English
The great king Vajrapani said to the goddess of the castle: "Goddess, it is good, it is good that you have come for the sake of all sentient beings, to explain the king of the great and supreme knowledge ritual." Goddess, for the sake of sentient beings, please tell, please tell the secret mantra of the king of the great and supreme knowledge ritual. Then, the holy mother goddess of the castle became exceedingly joyful, prostrated to all the Tathagatas, and said to the great Bodhisattva Vajrapani: "Great king of mantras, king of the great and supreme knowledge ritual, secret mantra, and my previous deeds that I have accomplished, I will explain." Then, the great Bodhisattva Vajrapani said to those gods: "Patient ones, listen, the holy mother goddess of the castle will explain the secret mantra. Goddess, please tell, please tell." Then, that goddess prostrated to all the Tathagatas and recited the mantra: Namo Ratna Trayaya. Namo Vajrapanaye. Maha Yaksha Senapatiye. Namah Krodha Girikshaya. Siddha Shardula Vahanaya. Ehy Ehi. Bhagavati. Vajrapani. Satyena. Sthaneshvari. Agaccha Agaccha. Nantini. Mama Karma. Sadhaya. Buddha Satya. Amogha Gamini. Yashodhari. Huru Huru. Dhuna Dhunam Nini. Karmani Hud Dru Svaha. (Tibetan: ན་མོ་རཏྣ་ཏྲ་ཡ་སྱ།, Sanskrit Devanagari: नमोरत्नत्रयस्य, Sanskrit Romanization: namo ratna trayasya, Chinese literal meaning: Homage to the Three Jewels.) (Tibetan: ན་མོ་བཛྲ་པཱ་ཎི་སྱ།, Sanskrit Devanagari: नमोवज्रपाणिस्य, Sanskrit Romanization: namo vajrapāṇisya, Chinese literal meaning: Homage to Vajrapani.) (Tibetan: མ་ཧཱ་ཡཀྵ་སེ་ནཱ་པ་ཏི་སྱ།, Sanskrit Devanagari: महा यक्ष सेनापतिस्य, Sanskrit Romanization: mahā yakṣa senāpatisya, Chinese literal meaning: Homage to the great Yaksha Senapati.) (Tibetan: ན་མཿཀྲོདྷ་གི་རིཀྵ་ཡ།, Sanskrit Devanagari: नमः क्रोध गिरिक्षय, Sanskrit Romanization: namaḥ krodha girikṣaya, Chinese literal meaning: Homage to the wrathful one.) (Tibetan: སིདྷ་ཤརྡཱུ་ལ་བཱ་ཧ་ནཱ་ཡ།, Sanskrit Devanagari: सिद्धा शार्दूल वाहनाय, Sanskrit Romanization: siddha śārdūla vāhanāya, Chinese literal meaning: Accomplished one who rides a tiger.) (Tibetan: ཨེ་ཧྱེ་ཧི།, Sanskrit Devanagari: एह्येहि, Sanskrit Romanization: ehyehi, Chinese literal meaning: Come, come.) (Tibetan: བྷ་ག་བ་ཏི།, Sanskrit Devanagari: भगवति, Sanskrit Romanization: bhagavati, Chinese literal meaning: Blessed One.) (Tibetan: བཛྲ་པཱ་ཎི།, Sanskrit Devanagari: वज्रपाणि, Sanskrit Romanization: vajrapāṇi, Chinese literal meaning: Vajrapani.) (Tibetan: ས་ཏྱེ་ན།, Sanskrit Devanagari: सत्येन, Sanskrit Romanization: satyena, Chinese literal meaning: By truth.) (Tibetan: སྠཱ་ནེ་ཤྭ་རི།, Sanskrit Devanagari: स्थानेश्वरि, Sanskrit Romanization: sthāneśvari, Chinese literal meaning: Lady of the place.) (Tibetan: ཨཱ་གཙྪ་ཨ་གཙྪ།, Sanskrit Devanagari: आगच्छ आगच्छ, Sanskrit Romanization: āgaccha āgaccha, Chinese literal meaning: Come, come.) (Tibetan: ནནྟི་ནི།, Sanskrit Devanagari: नन्तिनि, Sanskrit Romanization: nantini, Chinese literal meaning: Nantini.) (Tibetan: མ་མ་ཀརྨ།, Sanskrit Devanagari: मम कर्म, Sanskrit Romanization: mama karma, Chinese literal meaning: My action.) (Tibetan: སཱ་དྷ་ཡ།, Sanskrit Devanagari: साधय, Sanskrit Romanization: sādhaya, Chinese literal meaning: Accomplish.) (Tibetan: བུདྡྷ་ས་ཏྱ།, Sanskrit Devanagari: बुद्ध सत्य, Sanskrit Romanization: buddha satya, Chinese literal meaning: Buddha's truth.) (Tibetan: ཨ་མོ་གྷ་གཱ་མི་ནི།, Sanskrit Devanagari: अमोघ गामिनि, Sanskrit Romanization: amogha gāmini, Chinese literal meaning: Infallible goer.) (Tibetan: ཡ་ཤོ་དྷ་རི།, Sanskrit Devanagari: यशोधरि, Sanskrit Romanization: yaśodhari, Chinese literal meaning: Holder of fame.) (Tibetan: ཧུ་རུ་ཧུ་རུ།, Sanskrit Devanagari: हुरु हुरु, Sanskrit Romanization: huru huru, Chinese literal meaning: Huru, huru.) (Tibetan: དྷུ་ན་དྷུ་ནམ་ནི་ན།, Sanskrit Devanagari: धुन धुनम्नि न, Sanskrit Romanization: dhuna dhunamni na, Chinese literal meaning: Shake, shake.) (Tibetan: ཀརྨཱ་ཎི་ཧུད་དྲུ་སྭཱ་ཧཱ།, Sanskrit Devanagari: कर्माणि हुद् द्रु स्वाहा, Sanskrit Romanization: karmāṇi hud dru svāhā, Chinese literal meaning: Actions, hud dru svaha.) When this secret mantra was recited, the earth shook in six ways. The gods became terrified and began to flee. Then, the Blessed One Vajrapani said to those gods: "Patient ones, you should remember the gods." Then, that goddess said to the great mantra king Vajrapani: "Great mantra king, please tell the mantra activity that I have previously accomplished." Then, the Blessed One Vajrapani, with great arrogance, explained the mantra activity to be remembered. If the practitioner stays in seclusion for seven days, naked or wearing clean clothes, and recites this mantra, signs will appear on the seventh day, and at midnight,
Chinese
五星围绕的流星将会坠落。然后，应当知晓殊胜明咒的仪轨已经完成。次日早晨，在圣者金刚手面前，用八千根蓝色的(སིནྡུ་ར, सिन्दूर，sindūra，辰砂)扬柴进行火供。为七位比丘设宴供养，也供养婆罗门，如果此业完成，则与金刚手具有同等的神通力量，能存活一劫，成为能随心所欲变幻的色身，具有力量且能压制他者，他人无法战胜，成为明咒持有者的转轮王。所有的明咒持有者都无法杀害他，且具有强大的力量，知晓自身不会死亡，知晓他人何时死亡，对于赡部洲已发生、未发生和现在发生的一切事情，都能如实知晓。身体坏灭后，也将转生到金刚手所居住的令人向往之处。修持使者女的方法也相同，斋戒三日后，向成就之母顶礼。所有天神的事务也都是同样的仪轨，五天即可成就。如果用此业进行火供，则所有事业都将成就。最后进行芥子的火供。在未损坏的布上，让一位持守斋戒且精通绘画的画师，用不含动物胶的颜料绘制佛像。在其右侧，绘制一位白色女神，周围环绕着诸部多众。在世尊的左侧，绘制圣者金刚手，颜色为蓝绿色或红色，以各种饰品庄严，身穿丝绸或布料的下裙。下方绘制修行者。最后绘制山峰。金刚手也应绘制成受到所有明咒赞颂并安住的形象。上方绘制在虚空中游走的七位母神。然后，明咒持有者斋戒三日。在干净的地方陈设佛像，用十四个酥油灯，并用八千朵花触碰圣者金刚手的左脚，这样佛像就会晃动并发出“斯布辛”的声音。此业完成后，从那以后如果修持任何事业，都将是仪轨完备的明
English
The meteor surrounded by five stars will fall. Then, it should be known that the ritual of the supreme vidyā has been completed. The next morning, in front of the noble Vajrapani, perform a fire offering with eight thousand blue (སིནྡུ་ར, सिन्दूर，sindūra，cinnabar) yang branches. Offer a feast to seven monks and also offer to Brahmins. If this action is completed, one will have the same power as Vajrapani, will live for a kalpa, will become a form that can transform at will, will have power and be able to suppress others, will be invincible to others, and will become a chakravartin among mantra holders. All mantra holders will not be able to kill him, and he will have great power, know that he will not die, know when others will die, and know all things that have happened, have not happened, and are happening now in Jambudvipa as they truly are. After the body is destroyed, he will also be reborn in the desirable abode of Vajrapani. The method of accomplishing the messenger goddesses is also the same. After fasting for three days, prostrate to the mother of accomplishment. The ritual is the same for all the activities of the deities, and it will be accomplished in five days. If the fire offering is performed with this action, all activities will be accomplished. Finally, perform a mustard seed fire offering. On an undamaged cloth, have a painter who observes vows and is skilled in painting draw a Buddha image with non-animal glue paint. On its right side, draw a white goddess surrounded by a host of bhutas. On the left side of the Bhagavan, draw the noble Vajrapani, colored blue-green or red, adorned with all ornaments, wearing a silk or cloth lower garment. Below, draw the practitioner. Finally, draw the mountain peaks. Vajrapani should also be drawn as being praised by all mantras and abiding. Above, draw the seven mothers who roam in the sky. Then, the mantra holder fasts for three days. Arrange the image in a clean place, use fourteen butter lamps, and touch the left foot of the noble Vajrapani with eight thousand flowers. This will cause the image to move and make a "Spuzing" sound. Once this action is completed, from then on, if any action is practiced, it will be a complete ritual of vidyā.
Chinese
所有的真言和其它的明咒也都能輕易地成就。然後，大菩薩金剛手對那些天神這樣說道：諸天啊，這位大天女是強力的，且具有大神通。然後，諸天對大菩薩金剛手這樣說道：大力的主啊，您是賜予殊勝者。您是主宰，是精進且能勝伏他者的偉大者，請您完整地述說所有能使人們成就的火供、念誦和護摩木的事業的良好結合。然後，大菩薩金剛手為了利益一切有情，對歡喜的天神們講述了火供、念誦和護摩木的儀軌次第，諸天諦聽。為了成就財富的火供，應使用未脫殼的稻米、白檀、池水等物。為了猛烈的事業，應使用糠秕、鹽、芥子、毒藥、血等物。為了寂靜的事業，應使用酥油、牛奶、蜂蜜、糖等物。諸天啊，也請諦聽護摩木。為了使女人臣服，應使用帶有女性名稱的護摩木。為了成就財富和使之臣服等，應使用木橘、紫檀、優曇婆羅、粗糠、婆娑迦等。為了猛烈的事業，應使用馬錢子、刺槐、刺黃皮、印度楝樹等。為了增長的事業，應使用木橘、芒果、麵包樹等。諸天啊，也請諦聽我所說的花朵。寂靜的事業應使用蓮花、烏 উৎপལ་（梵文：utpala，梵文羅馬擬音：utpala，汉语字面意思：青莲花）、索甘地花、茉莉花、阿底目多迦花、龍樹花、無憂花等。猛烈的事業應使用夾竹桃、多伽羅、狗牙花等。諸天啊，也請諦聽各種護摩木的標誌。為了成就財富，應取一拃的長度。為了猛烈的事業，應取一指的長度。為了能見到天神，應取小指的長度。為了使之臣服，對於女人應取其乳尖的護摩木。
English
All mantras and other vidyā-mantras will also be easily accomplished. Then, the great Bodhisattva Vajrapani said to those gods: Gods, this great goddess is powerful and has great magical powers. Then, the gods said to the great Bodhisattva Vajrapani: Mighty lord, you are the giver of the supreme. You are the master, diligent and great in subduing others, please fully describe all the good combinations of fire offerings, recitations, and homa wood deeds that will enable people to achieve. Then, the great Bodhisattva Vajrapani, in order to benefit all sentient beings, told the joyful gods the order of rituals for fire offerings, recitations, and homa wood, listen, gods. For fire offerings to accomplish wealth, use unhusked rice, white sandalwood, pond water, and other substances. For fierce activities, use chaff, salt, mustard, poison, blood, and other substances. For peaceful activities, use ghee, milk, honey, sugar, and other substances. Gods, also listen to the homa wood. To subjugate women, use homa wood that has female names. To accomplish wealth and subjugation, use bilva, palasha, udumbara, apamarga, vasaka, and so on. For fierce activities, use madana, acacia, bekaṅkaṭa, neem wood, and so on. For increasing activities, use bilva, amra, breadfruit, and so on. Gods, also listen to the flowers I will describe. For peaceful activities, use lotus, utpala (उत्पल, utpala, blue lotus), sogandhika, jasmine, atimukta, naga tree flower, ashoka, and so on. For fierce activities, use karavira, tagara, kurantaka, and so on. Gods, also listen to the various signs of homa wood. To accomplish wealth, take the length of a span. For fierce activities, take the length of a finger. To see the gods, take the length of a little finger. To subjugate, for women, take the homa wood from the tip of the breast.