English
After creating the image, offer it manifestly according to the ritual, and burn eight thousand portions of food made from Nepalese yam wood, yogurt, honey, and ghee. Light will emanate from the forehead of the Blessed One Manjushri. After that, accomplishment will occur, and immeasurable objects or gold will be found. Fasting day and night, in front of the Thangka, burn eight thousand karavira flowers. Then take a karavira flower, go to the place of the nagas, put the flower in the naga lake, and recite the mantra. The nagas and their retinue will be controlled. Whatever wishes are sought will be obtained. Fasting day and night, on the black fourteenth, make offerings at the crossroads, then sit nearby, make wolfsbane pills the size of beans, put them in your mouth, and recite until the pills dissolve. The wolfsbane will be accomplished, and by making a mark on the forehead, one will become invisible. One can transform into any desired form and live for five hundred years. On the black eighth, take the one with a throne, and on another black eighth, have the wrathful retinue make a trident. On another black eighth, fasting day and night, go to the cemetery, make great offerings to the trident, then sit nearby in a lotus position, take the trident with your right hand, and recite until light emanates from the trident. After that, accomplishment will occur, and on a night without obstructions, a heavenly palace will appear, and a woman adorned with all kinds of ornaments will appear. Many attendant men will also appear, they will be everywhere with laughter and charm, living nearby, and all that is thought of will be obtained. At dawn, the teacher will put everything down. Starting from the white first day, fasting day and night, in front of the Thangka, recite eight hundred times over a jar of breast milk and drink it, within seven days one will gain memory. In front of the Thangka, make various kinds of amulets, and on the food ṭīkā (commentary), recite until it becomes food. After that, accomplishment will occur, and food will be transferred from the outside. It can also grow on grain. If used beforehand, it can be made from three kinds of iron.
Chinese
制作十六指宽的弯月轮，在黑色的十四日斋戒日夜，在根本的唐卡前做广大的供养，将轮安放在七片菩提树叶上，结跏趺坐靠近，念诵直至燃烧。之后，仅仅是取走，头发就会卷曲，呈现出日出时的颜色，成为持明转轮王，凡是见到的人都会一起飞翔。看见燃烧的（轮）被很好地取走后，用手按住，念诵七遍，接触到什么，就能掌控什么。用吉祥草制作轮，念诵七遍后放入水中，龙族就会站起来说要做什么。要说给予十万铜钱。吃着乞讨的食物，登上山顶，念诵一千遍，如来就会显现。见到后就能成就。进入通往大海的河流中，用阿嘎花进行火供。太阳会给予最好的。在那条河里，进入到腰部淹没的地方，大量抛洒比尔瓦花。祖先会给予最好的。用曼陀罗花进行火供。自在天会给予最好的。同样在水中，用曼陀罗花供养，财富会给予最好的。念诵二十万遍。会变成国王。念诵三十万遍。能勾召一切众生。进入通往繁荣的河流中，抛洒一百万朵无忧树花。七个夜晚能勾召夜叉女。对着树不说话地念诵六个月。能找到各自想要的东西。用阿嘎制作六指宽的国王的形象，用不混杂的颜色，用一切装饰品装饰，进行询问。会变成坛城之王。或者就是持明者。在唐卡前不说话地，六个月里左手向上赞颂，念诵一万遍，就会变得亲近。
English
Make a wheel of sixteen fingers wide in the shape of a crescent moon, and on the black fourteenth day, fast day and night. In front of the root Thangka, make great offerings, place the wheel on seven Bodhi leaves, sit nearby in the lotus position, and recite until it burns. Then, just by taking it, the hair will curl, appear the color of the rising sun, and one will become a Vidyadhara Chakravartin, and all who see it will fly together. Having seen the burning (wheel) taken well, press it with your hand and recite it seven times, and whatever you touch, you will be able to control. Make a wheel from kusha grass, recite it seven times and put it in water, and the nagas will stand up and say what to do. You should say to give a hundred thousand copper coins. Eating begged food, climb to the top of the mountain and recite a thousand times, and the Tathagata will appear. Having seen it, one will achieve. Enter the river that leads to the sea and make a fire offering with Argha flowers. The sun will give the best. In that same river, enter to the point where the waist is submerged, and scatter a lot of Bilva flowers. The ancestors will give the best. Make a fire offering with Mandarava flowers. Ishvara will give the best. Likewise, in the water, offer with Mandarava flowers, wealth will give the best. Recite two hundred thousand times. One will become a king. Recite three hundred thousand times. One will be able to summon all sentient beings. Enter the river that leads to prosperity and scatter a million Ashoka flowers. For seven nights, one will be able to summon yaksha women. Recite to the tree without speaking for six months. One will find the things one desires. Make an image of the king from Argha, six fingers wide, decorate it with all kinds of ornaments in unmixed colors, and ask questions. One will become the king of the mandala. Or one will be a vidyadhara. In front of the Thangka, without speaking, for six months, praise the left hand upwards, recite ten thousand times, and one will become close.
Chinese
之宝藏将出现。用酸奶、蜂蜜和黄油混合捣碎的稻米饭一万份，以及用酸奶、蜂蜜和黄油混合捣碎的阿巴玛尔嘎树枝一万份进行火供。各自获得黄金一万份。取牛黄做成丸子，用三股铁丝缠绕。然后穿上干净洁白的衣服，去往墓地，用香、熏香和鲜花等供品进行供养，并给予所有众生的食子，将丸子放在两个头盖骨之间。只要听到恐怖的声音，就一直念诵。不会感到恐惧，分给朋友们，再放入口中，就会变得隐形。能活一万年。取出猪的眼睛，与牲畜一起，由年轻女子的手种植。做成丸子，用三股铁丝缠绕，双手合十，放在大自在天神像的右侧，将两个碗口相对放置，用右手按住，只要听到“尸达”的声音，就一直念诵。念诵明咒，也给予朋友们，放入口中，就会变得隐形。所有要成就的事都能如愿，并能活一千年。莲花花蕊、眼药和杜鹃花也可以，等量混合，由持戒女子的手捣碎。用三股铁丝缠绕，事先进行享用，通过国王的加持，在大自在天神像的右侧，献上所有众生的食子，用香、鲜花和熏香等进行供养，将两个碗口相对放置。用右手按住，只要听到“卡塔卡塔”的声音，就一直念诵。向佛陀薄伽梵献上一份，也分给朋友们，放入口中，就会变得隐形。能活一千年。事先进行享用，吃牛奶和大麦粥，在山顶上放置布画，念诵一百万遍。然后，由持戒者经常从蚁穴取土，用牛奶混合使其变得柔软。对善逝作一肘高的信物。由持戒的画师绘制不混杂颜色的图画。然后
English
A treasure of riches will appear. Offer ten thousand portions of rice grains mixed with yogurt, honey, and butter, and ten thousand branches of the Abā-marga tree mixed with yogurt, honey, and butter in a fire offering. One will separately obtain ten thousand portions of gold. Take gallstones and make them into pills, wrapping them with three strands of iron wire. Then, wearing clean and white clothes, go to the cemetery, make offerings with incense, fragrant smoke, flowers, and so forth, and give the torma to all beings. Place the pills between two skull halves. Recite as long as one hears a terrifying sound. One will not be afraid, divide it among friends, and put it back in the mouth, and one will become invisible. One will live for ten thousand years. Take the eye of a pig and plant it together with livestock by the hand of a young woman. Make pills, wrap them with three strands of iron wire, place the hands together, and place two bowls face to face on the right side of the image of the Great Lord, pressing down with the right hand. Recite as long as one hears the sound "Shita". Recite the vidyā, also give it to friends, and put it in the mouth, and one will become invisible. All that is to be accomplished will be joyful, and one will live for a thousand years. Lotus stamens, eye medicine, and rhododendron may also be used. Mix them in equal parts and have them pounded by the hand of a woman who keeps vows. Wrap it with three strands of iron wire, having previously enjoyed it, through the king's blessing, on the right side of the image of the Great Lord, offer the torma to all beings, make offerings with incense, flowers, and fragrant smoke, and place two bowls face to face. Press down with the right hand and recite as long as one hears the sound "Khata Khata". Offer one to the Buddha Bhagavan, also divide it among friends, and put it in the mouth, and one will become invisible. One will live for a thousand years. Having previously enjoyed it, eat milk and barley porridge, place a cloth painting on the top of a mountain, and recite a hundred thousand times. Then, a vow-keeper should always take earth from an anthill, mix it with milk, and make it smooth. Make an object of faith the height of a cubit of the Sugata. A vow-keeping painter should draw a picture with unmixed colors. Then
Chinese
在寂静的地方安放布画，用香、花和熏香来供养，布施所有众生的食子，穿上干净的衣服，在布画面前，只要天鹅在动，就要念诵。然后，持明者要献上先前完全念诵过的、他人无法胜过的花朵供品。再次念诵八百遍。一切都会到来，不要害怕。念诵咒语的孔雀会触碰你。它会说：“我该怎么办？”要说：“进入我的身体之中。”然后，它会消失在修行者的身体里。就在那一瞬间，一个头发卷曲，年龄十六岁，容貌像初升太阳颜色的人会出现，他会毫无阻碍地行走。他会和你一起飞翔，和你一起观看。所有持明者都会听从他的命令，他会住世一劫，当他死亡时，会转生为天神。先前做过供养，将布画安放在装有舍利的佛塔中，念诵五十万遍。守斋戒的人要不说话，取来被雷击过的木头，放在牛奶中浸泡七天。然后取出，用白土和檀香水擦拭，只要将雷击木浸泡在水中即可。然后，守斋戒的修行者要让工匠制作成狮子。然后，在氐宿星日，对三宝作盛大的供养，僧众食用教法的乞食。在布画面前作盛大的供养，献上各种各样的食子。然后，清净的修行者穿上干净的衣服，靠近吉祥草垫坐下，用右手按住狮子，只要狮子在动，就要念诵。狮子摇动，各种各样的 征兆出现，不要害怕。然后，持明者要用念诵加持七遍的芥子射向狮子。狮子会发出巨大的吼声。修行者也不要随意离开寂静处。然后，修行者要七遍
English
Having placed the cloth painting in a solitary place, offer incense, flowers, and incense, give food offerings to all beings, put on clean clothes, and in front of the cloth painting, as long as the swan moves, recite the mantra. Then, the Vidyadhara should offer the flower offerings that have been completely recited before and cannot be overcome by others. Recite it again eight hundred times. Everything will come, do not be afraid. The peacock that recites the mantra will touch you. It will say, "What should I do?" Say, "Enter into my body." Then, it will disappear into the practitioner's body. At that very moment, a person with curly hair, sixteen years old, and a complexion like the color of the rising sun will appear, and he will walk without hindrance. He will fly with you and watch with you. All Vidyadharas will be under his command, he will live for a kalpa, and when he dies, he will be reborn as a god. Having made offerings in the past, place the cloth painting in a stupa containing relics and recite it five hundred thousand times. A person observing the sojong should not speak, take wood struck by lightning, and soak it in milk for seven days. Then take it out and rub it with white earth and sandalwood water, just soak the wood struck by lightning in water. Then, the practitioner observing the sojong should have a craftsman make a lion. Then, on the day of the Kritika constellation, make great offerings to the Three Jewels, and the Sangha should eat the alms of the Dharma. Make great offerings in front of the cloth painting and offer various kinds of food offerings. Then, the pure practitioner should put on clean clothes, sit near the Kusha grass mat, press the lion with his right hand, and as long as the lion moves, recite the mantra. The lion moves, and various kinds of signs appear, do not be afraid. Then, the Vidyadhara should shoot the lion with mustard seeds that have been recited and blessed seven times. The lion will roar loudly. The practitioner should also not leave the solitary place at will. Then, the practitioner should seven times