Chinese
在容器中供奉，中央绘制如来佛像以说法之姿安住。右侧绘制圣者金刚忿怒尊，身色白色，佩戴所有饰品、花鬘、月亮、瑟摩朵，手持金刚杵。左侧绘制大夜叉母无与伦比者，身色如芦苇箭杆般白皙，佩戴所有饰品，手中持莲花，以呼气之姿安住。之后，清净的持明者进行修持，安住于圣者八支，身色白色，具足友伴，以青稞糌粑与牛奶混合供奉，如前进行修持。初八的伞盖下，在如来佛的舍利塔所在之处，首先仅对如来佛和金刚手菩萨供奉鲜花、熏香、香。四方也供奉奶粥、酸奶、米饭、具足各种味道的食物，以及各种糌粑食子。以鲜花、熏香、香、各种灯供奉后，于三时念诵一百零八乘以三的各种鲜花，念诵一百零八乘以三的咒语，每次都击打大夜叉母无与伦比者的身体。之后，在月亮盈满的十五日伞盖下，也进行同样的仪式，以及其他力所能及的供品、熏香、樟脑、白豆蔻、檀香、木香等也供奉。也供奉酥油灯和两盏香油灯。之后，自己以自身安住于彼处，也赐予一切所求之殊胜之物，即获得禅定、行走于虚空、身体隐形、获得王位、获得力量转轮王之位、成为持明者，寻找宝藏、转化财富、了解他人心意、获得长寿，以及赐予一切所求之殊胜之物。以此也能对一切众生生起慈悲心，以及完全消除我慢、嗔恨、嫉妒和吝啬。
English
Offerings are made in the container, and in the center, draw the figure of the Tathagata residing in the manner of teaching the Dharma. On the right side, draw the noble Vajra Krodha, white in color, adorned with all ornaments, flower garlands, the moon, and semoto, holding a vajra. On the left side, draw the great Yaksha mother, the incomparable one, white in color like a reed arrow shaft, adorned with all ornaments, holding a lotus in her hand, residing in the manner of exhaling. Then, the pure vidyadhara practices and abides, abiding in the eight limbs of the noble one, white in color, possessing companions, offering barley flour mixed with milk, and practicing as before. Under the umbrella of the eighth day, in the pure place where the relics of the Tathagata are, first offer flowers, incense, and fragrance only to the Tathagata and Vajrapani. Also, in the four directions, offer milk porridge, yogurt, rice, food with various flavors, and various flour tormas. After offering with flowers, incense, fragrance, and various lamps, recite one hundred and eight times three of various flowers at the three times, recite one hundred and eight times three of mantras, and each time strike the body of the great Yaksha mother, the incomparable one. Then, under the umbrella of the fifteenth day of the full moon, perform the same ritual, and also offer other things as available, incense, camphor, white cardamom, sandalwood, and costus. Also offer ghee lamps and two sesame oil lamps. Then, abide there with your own form, and also grant whatever excellent things are desired, such as obtaining samadhi, walking in the sky, making the body invisible, obtaining kingship, obtaining the position of a powerful chakravartin, becoming a vidyadhara, finding treasures, transforming wealth, understanding the minds of others, obtaining longevity, and granting whatever excellent things are desired. By this, may also generate loving-kindness towards all sentient beings, and completely eliminate pride, anger, jealousy, and stinginess.
Chinese
我行断绝嫉妒之心。完全断绝盗取佛塔、佛法和僧伽的财物，并且对如来不退转地信奉。世尊，即使是不守誓言者，也恳请您三次成办，如果我没有施予，那么世尊，愿我不要证得无上圆满正等觉。如果有人不信佛，心怀二意，造作罪恶不善之法而不忏悔，以及具有烦恼和近烦恼之心的人，我也将赐予他们见解并使他们获得成就。然后，世尊赞叹大药叉女无与伦比母说：好啊，好啊，姐妹。姐妹，你为了所有众生的利益，对那些普遍造作罪恶的众生说了这样的密咒之基，并且也作了誓言，你真是太好了。你以如此伟大的慈悲心，能够使所有众生欢喜于无上圆满正等觉，你应当这样做。然后，大天女海螺女用各种鲜花和各种香供养世尊，并绕佛三匝，顶礼世尊双足，对世尊这样说道：世尊，我也将以如来的加持，为了如来的教法长久住世，以及为了守护那些说法者，我将发誓并圆满所有愿望，赐予密咒之基。为此，恳请世尊允许我。那嘛 萨瓦 达塔嘎达 纳姆（藏文：ན་མཿསརྦ་ཏ་ཐཱ་ག་ཏཱ་ནཱ་ན།，梵文天城体：नमः सर्व तथागतानाम्，梵文罗马拟音：namaḥ sarva tathāgatānām，汉语字面意思：顶礼一切如来），怛[宁+也]他（藏文：ཏདྱ་ཐཱ།，梵文天城体：तद्यथा，梵文罗马拟音：tadyathā，汉语字面意思：即说咒曰）：嗡 祥克尼 德威（藏文：ཨོྃ་ཤང་ཁི་ནི་དེ་བི།，梵文天城体：ओँ शंखिनि देवि，梵文罗马拟音：oṃ śaṃkhini devi，汉语字面意思：嗡，海螺女，天女），阿嘎恰 阿嘎恰（藏文：ཨཱ་གཙྪ། ཨཱ་གཙྪ།，梵文天城体：आगच्छ आगच्छ，梵文罗马拟音：āgaccha āgaccha，汉语字面意思：来，来），底叉 达涅（藏文：ཏིཥཱ་དྷ་ནེ།，梵文天城体：तिषाधने，梵文罗马拟音：tiṣādhane，汉语字面意思：坚固的财富），达那 匝耶（藏文：དྷ་ན་ཛ་ཡེ།，梵文天城体：धन जये，梵文罗马拟音：dhana jaye，汉语字面意思：财富胜利），布日 布日（藏文：བྲི་བྲི།，梵文天城体：भृ भृ，梵文罗马拟音：bhṛ bhṛ，汉语字面意思：充满，充满），布日提 嘎日（藏文：བྲི་དྷི་ཀ་རི།，梵文天城体：भृद्धि करि，梵文罗马拟音：bhṛddhi kari，汉语字面意思：增长者），德日 德日（藏文：དྷྲི་དྷྲི།，梵文天城体：धृ धृ，梵文罗马拟音：dhṛ dhṛ，汉语字面意思：保持，保持），德日提 嘎日（藏文：དྷྲི་ཏི་ཀ་རི།，梵文天城体：धृति करि，梵文罗马拟音：dhṛti kari，汉语字面意思：坚持者），纳纳 毕毕达（藏文：ནཱ་ནཱ་བི་བི་དྷ།，梵文天城体：नाना विविधा，梵文罗马拟音：nānā vividhā，汉语字面意思：种种，各异），贝夏 巴斯达（藏文：བེ་ཤ་བསྟ།，梵文天城体：वेश वस्त，梵文罗马拟音：veśa vasta，汉语字面意思：服装，住所），阿玉达 达日尼（藏文：ཨཱ་ཡུ་དྷ་དྷཱ་རི་ཎི།，梵文天城体：आयुध धारिणी，梵文罗马拟音：āyudha dhāriṇi，汉语字面意思：持武器者），玉玉 阿玉 巴拉涅（藏文：ཡུ་ཡུ་ཨཱ་ཡུཥྤཱ་ལ་ནེ།，梵文天城体：युयु आयुष्पालने，梵文罗马拟音：yuyu āyuṣpālane，汉语字面意思：保护寿命），达塔嘎达南（藏文：ཏ་ཐཱ་ག་ཏཱ་ནཱཾ།，梵文天城体：तथागतानां，梵文罗马拟音：tathāgatānāṃ，汉语字面意思：如来们），斯玛拉 菩提 泽达 丹（藏文：སྨ་ར་བོ་དྷི་ཙི་ཏ་ཏཾ།，梵文天城体：स्मर बोधि चित्त तं，梵文罗马拟音：smara bodhi citta taṃ，汉语字面意思：忆念菩提心），玛 毕兰巴（藏文：མཱ་བི་ལམ་བ།，梵文天城体：मा विलम्ब，梵文罗马拟音：mā vilamba，汉语字面意思：勿延迟），德嘿 麦 瓦然（藏文：དེ་ཧི་མེ་བ་རན།，梵文天城体：देहि मे वरं，梵文罗马拟音：dehi me varaṃ，汉语字面意思：赐予我殊胜），祥克尼 梭哈（藏文：ཤཾ་ཁི་ནི་སྭཱ་ཧཱ།，梵文天城体：शंखिनि स्वाहा，梵文罗马拟音：śaṃkhini svāhā，汉语字面意思：海螺女，成就）。
English
I will cultivate a mind free from jealousy. I will completely abandon stealing the property of stupas, Dharma, and Sangha, and I will have unwavering faith in the Tathagatas. Bhagavan, even if someone who breaks vows were to request three times and I did not grant it, Bhagavan, may I not awaken to unsurpassed, perfect, and complete enlightenment. If there are those who do not believe in the Buddha, who are of two minds, who commit sinful and unwholesome deeds without remorse, and who are possessed by minds of afflictions and near afflictions, I will grant them vision and enable them to attain it. Then, the Bhagavan praised the great yakshini mother Matchless Mother, saying, "Well done, well done, sister. Sister, it is excellent that you have spoken such a basis of mantras for the sake of all sentient beings, for those sentient beings who universally engage in sin, and that you have also made vows. With such great compassion, you will be able to delight all sentient beings in unsurpassed, perfect, and complete enlightenment; you should do so." Then, the great goddess Conch-Bearer offered various flowers and various incenses to the Bhagavan, circumambulated him, touched the two feet of the Bhagavan, and spoke thus to the Bhagavan: "Bhagavan, I also, through the blessings of the Tathagata, will vow to ensure that the teachings of the Tathagata remain for a long time, and to protect those who speak the Dharma, and I will grant the basis of mantras to fulfill all wishes. Therefore, Bhagavan, please grant me permission." Namaḥ sarva tathāgatānām. Tadyathā: Oṃ śaṃkhini devi āgaccha āgaccha tiṣādhane dhana jaye bhṛ bhṛ bhṛddhi kari dhṛ dhṛ dhṛti kari nānā vividhā veśa vasta āyudha dhāriṇi yuyu āyuṣpālane tathāgatānāṃ smara bodhi citta taṃ mā vilamba dehi me varaṃ śaṃkhini svāhā.