English
Those will each obtain clothes and garments separately. Lepers will be freed from leprosy. Those with vitiligo will have their vitiligo completely cleansed. Those afflicted by epidemics will be freed from epidemics. Those possessed by spirits will be freed from spirits and executioners, and those difficult to tame will be tamed. Those who oppose perverse enemies will be separated from all enemies. The poor will receive the gift of wealth. Those with children will have their children greatly increase. All those blinded by darkness will be like a tree of lamps, illuminated by a thousand rays of sunlight. Those defeated by kings will be given great and vast enjoyment. Those who are hostile will be reconciled. The miserliness of the miserly will be utterly destroyed. The desires of those attached to desire will be utterly destroyed. Those who are not foolish will be freed from foolishness. Those utterly ruined by the path of non-virtue will enter into the mind of the Dharma of the path of virtue. Sentient beings under the control of others will become fearless and enter into the mind of the Dharma. Those who have fallen into wrong views will increase in wisdom, intelligence, awareness, and desire. Those who have not seen the Buddha will desire to see all the Tathagatas. Those who have not heard the Dharma will hear the vast taste of the great Dharma. Those who do not revere the Sangha will revere the pure Sangha of gods and Shravakas. Those whose faculties are impaired will have their faculties perfected. Sentient beings with limbs that are impaired will have their respective limbs perfected. Those who have not seen Bodhisattvas will see a great assembly of Bodhisattvas. Those abandoned by the gods will be truly upheld by all the assemblies of gods. Sentient beings entangled by afflictions and obscurations will be completely liberated from all afflictions and obscurations. Vajrapani's unfailing offering, the essence of the jewel dharani, Avalokiteshvara.
Chinese
自在天所说的是这样具有大神力，如来所有的供云，所有菩萨的供云，在所有佛土中降下七宝供云之雨，与佛土中所有如来相同，于三世中行住者们的如意大树的供云降下供云之雨，将出现这样的供云。成办所有如来之种姓的三昧耶真言坛城之真实，真实显示殊胜之成就。祈请并勾召所有明咒坛城之本尊，所有明王之本尊，以及所有密咒之本尊。此乃圆满六度波罗蜜多。此乃显示一切秘密之门。此为不应时降雨、饥荒以及时令之水衰败时，能各自生起之不空绢索供养心咒。之后持明者应以净水沐浴，穿着干净的衣服，一心一意观修对一切众生最极慈爱之心。靠近佛塔之支分，或空屋，或山，或茂密的森林，或寺庙，或园林，或僧众的僧伽蓝，或河流，或湖泊，或池塘，或龙所居住之海，或天之住所，或国王的宫殿也可以，于彼处持明者清净居住，于完全观察地面后，于平整美丽之处，做二肘尺大小的坛城，具备土和牛粪，测量成四方形，好好清扫，使其非常平滑。于彼处在其上涂抹旃檀和香水。用藏红花画上各种各样的标志和手印。于此坛城中央之精华处，画上九头龙王以跏趺坐姿安住。于四角之内画上不空绢索。于坛城外围，按照所能得到的手
English
What was spoken by Ishvara is thus of great miraculous power. The clouds of offerings of all the Tathagatas, the clouds of offerings of all the Bodhisattvas, in all Buddha-fields, raining down showers of clouds of offerings of the seven precious things, like all the Tathagatas in the Buddha-fields, for those who go and abide in the three times, the great wish-fulfilling tree's clouds of offerings raining down showers of offering clouds, such offering clouds will arise. Accomplishing the suchness of the samaya mantra mandala of the lineage of all the Tathagatas, truly showing the extraordinary accomplishment. Inviting and summoning all the deities of the mantra mandala, all the deities of the knowledge kings, and all the deities of the secret mantras. This is the perfection of the six paramitas. This is showing the door of all secrets. This is the heart mantra of the unfailing lasso offering, which individually generates rain at the wrong time, famine, and the decay of seasonal water. Then, the pure mantra holder should bathe with clean water, wear clean clothes, and with one-pointed mind, cultivate the mind of utmost love and compassion for all sentient beings. Near a branch of a stupa, or an empty house, or a mountain, or a dense forest, or a temple, or a garden, or a sangharama of the Sangha, or a river, or a lake, or a pond, or a sea where dragons dwell, or a heavenly abode, or even a king's palace, there the mantra holder dwells purely, and after completely examining the ground, in a beautiful and even place, make a mandala of two cubits in size, possessing earth and cow dung, measure it into a square, clean it well, and make it very smooth. There, on top of it, anoint it with sandalwood and fragrant water. Draw various kinds of symbols and hand gestures with saffron. In the essence of the center of this mandala, draw the nine-headed Naga king seated in the lotus position. Within the four corners, draw the unfailing lasso. On the outer circumference of the mandala, according to the hand gestures that can be obtained,
Chinese
图和秘密真言都应书写。四门应加以区分：根据所能获得的各种朵玛，白色残食朵玛，鲜花，焚香，香，灯，盛满的宝瓶，朵玛，以及装满焚香的香炉，都应妥善陈设。持明者应极其明显地念诵七遍不空绢索。念诵一遍忿怒尊之王，便能明显地进行灌顶。不空之钩和忿怒尊之钩应同时念诵。明咒之王应念诵三遍。然后，持明者应面向坛城，进行念诵的仪式。不空供养宝心应念诵一千零八遍。那伽给萨、那拉迪那、汉香、藏红花、檀香、芥子和荔枝混合的焚香，应念诵一百零八遍，然后在龙之坛城中焚香。应在龙的肚脐上放置装满焚香的香炉。仅在念诵一千零八遍之后，便能从大龙索中降下大雨，直至所需为止。应从龙王的名字开始念诵。龙王海、难陀、近难陀、财增之子、持世、呼卢、乌拉玛布拉、水神、意喜、爱拉叶，以及龙王一切环绕之伞，应提及其中一位龙王，以那些龙王的真实誓言进行安置，立即降下雨水，并通过一切结合降下成千上万的雨水，直至所需为止。或者，对芥子念诵一千零八遍，然后在龙王的心间进行火供。仅在进行火供之后，立即就能降下成千上万的阿毗罗耶雨水。用一把（芥子）可以在一天一夜里不停地降雨。用三把（芥子）可以在三天三夜里降雨。用七把（芥子）可以在七天七夜里降雨。
English
The figures and secret mantras should be written. The four doors should be distinguished: according to the available Torma, white remnant Torma, flowers, incense, fragrance, lamps, full vases, Torma, and incense burners filled with incense should be well arranged. The Vidyadhara should very clearly recite the Amoghapasha seven times. By reciting the King of Wrathful Deities once, one can clearly perform the empowerment. The Amogha Hook and the Wrathful Hook should be recited simultaneously. The King of Vidyadharas should be recited three times. Then, the Vidyadhara should face the mandala and perform the recitation ritual. The Amogha Offering Jewel Heart should be recited one thousand and eight times. Incense made of Naga Kesar, Nala Dina, Chinese incense, saffron, sandalwood, mustard seeds, and lichee mixed together should be recited one hundred and eight times, and then offered as incense in the Naga Mandala. A full incense burner should be placed on the navel of the Naga. Immediately after reciting one thousand and eight times, a great rain will come from the Great Naga Rope, raining as much as desired. The recitation should begin with the name of the Naga King. Naga King Ocean, Nanda, Near Nanda, Son of Wealth Increase, Holder of the World, Hulu, Ulama Bula, Water God, Yid-dan, Ela's Leaf, and the Naga King's All-Encompassing Umbrella, one of the Naga Kings should be mentioned, and by the true oath of those Naga Kings, rain will be produced immediately, and by combining everything, thousands of rains will fall until desired. Alternatively, recite the mustard seeds one thousand and eight times, and then perform a fire offering on the heart of the Naga King. Immediately after performing the fire offering, thousands of Abhiraya rains will fall immediately. With one handful (of mustard seeds), it will rain continuously for one day and one night. With three handfuls (of mustard seeds), it will rain for three days and three nights. With seven handfuls (of mustard seeds), it will rain for seven days and seven nights.
Chinese
大龙王会降雨。 只有真正的大雨才会落下。 或者，制作龙的画像：在一块边长一肘的方形布上作画。 在它的中央，要画明咒之王圣观自在，以跏趺坐姿安坐，四只手，分别拿着剑、三叉戟、绳索和莲花。 面容忿怒，皱纹满布，以各种饰品庄严自身，以发髻装饰，头戴无量光佛的宝冠，头发以半月装饰，以一寻的光芒庄严自身，以带水的莲花为座。 那些龙王，要让他们右膝和左膝着地。 带着龙的骄傲，合掌表示皈依。 然后，用那个明咒对着那幅画像，停止说话，念诵不空供养宝珠心咒一千零八遍，芥子也念诵一千零八遍，然后投向龙王之海。 一千零八遍念完，就会降下大雨。 如果一千年不下雨，立刻就会有天神降雨，对此毫无疑问。 在刮风、下霜、下雹的时候，把那幅画像放在房屋的顶部，所有的风、霜、雹都会消失，不会再发生。 画像面向哪个方向，那个方向的地方，就不会下风、霜、雹，即使是山或寺庙密集的地方也不会下。 或者，持明咒者拿着那幅画像，去龙所在的海，把画像放在那个海里。 对着水念诵不空绢索供养宝珠心咒一千零八遍，然后投向那个海里。 刚一投下去，住在那个地方的龙，就会以孩童的形象从那个地方出来一半的身体，向那幅画像顶礼。 （龙）对持明咒者说：持明咒者有什么吩咐，我都会去做。 持明咒者应该说：伟大的龙啊，请观察整个赡部洲！那个孩子也……
English
The great dragon king will cause rain to fall. Only true great rain will fall. Alternatively, make a drawing of a dragon: on a square cloth with sides of one cubit, make a drawing. In its center, draw the king of knowledge, the noble Avalokiteśvara, seated in the vajra posture, with four hands, holding a sword, a trident, a rope, and a lotus, respectively. With an angry face, full of wrinkles, adorned with all kinds of ornaments, decorated with a hair knot, wearing a crown of Amitabha, with hair adorned with a crescent moon, adorned with a fathom of light, with a lotus seat with water. Those dragon kings, have them kneel with their right and left knees on the ground. With the pride of a dragon, with palms together, they show refuge. Then, with that mantra, facing that drawing, stop speaking, and recite the Amoghapasha Offering Jewel Heart Mantra one thousand and eight times, and also recite mustard seeds one thousand and eight times, and then throw them into the Dragon King's Sea. When one thousand and eight recitations are completed, a great rain will fall. If it does not rain for a thousand years, immediately the gods will cause rain to fall, there is no doubt about this. During times of wind, frost, and hail, place that drawing on the top of the house, and all the wind, frost, and hail will disappear and will not occur again. In whatever direction the drawing is viewed, in that direction, there will be no wind, frost, or hail, even in mountainous or densely populated areas. Alternatively, the mantra holder takes that drawing, goes to the lake where the dragons reside, and places the drawing in that lake. Recite the Amoghapasha Offering Jewel Heart Mantra one thousand and eight times over the water, and then throw it into the lake where they reside. As soon as it is thrown, the dragon residing in that place will emerge from that place with half of its body in the form of a child, and prostrate to that drawing. (The dragon) says to the mantra holder: "Whatever command the mantra holder has, I will do." The mantra holder should say: "Great dragon, please observe the entire Jambudvipa!" That child also...