Chinese
为了利益、福祉和安乐，为了利益诸天、人类和一切众生，为了福祉和安乐以及安乐的成熟。此后，化身为童子的文殊菩萨向薄伽梵释迦牟尼佛祈请。观察一切手印，了知一切佛陀，令一切菩萨欢喜。令一切圣声闻和独觉圆满喜悦。对于圣咒，以专注之心给予高度赞扬。能摧毁一切顽劣。能平息一切恐惧。能为处于轮回中的众生带来安乐、吉祥和涅槃。为了使一切受苦众生获得安乐，我将宣说手印品之仪轨，文殊童子谛听！首先是五髻。这被认为是伟大的手印。其次是三髻。第三是独发。第四被说成是乌 উৎপല（梵文天城体：उत्पल，梵文罗马拟音：utpala，汉语字面意思：乌 উৎপല）。双足是至上的圆满正觉。第五被称为吉祥具。第六被称为胜幢。第七被指示为圆满。对于知咒者来说，这是极好的装饰。第八被称为命树。对于知咒者来说，这是极好的装饰。第九被指示为伞。第十被称为矛。同样，第十一，佛陀真实地指示为合掌。第十二被称为盾。第十三是达布。第十四被说是剑。同样，第十五是铃。第十六被指示为索。第十七要知道是铁钩。第十八是善妙之座。第十九被称为座。第二十被指示为孔雀座。第二十一是པཊྚི་སཾ།。第二十二是一个标志。第二十三是两个标志。同样，第二十四是念珠。第二十五是弓。第二十六被说成是铁箭。第二十七被说成是各种标志。第二十八是明灯。第二十九是锤子。第三十是大箭。第三十一被指示为牙齿。第三十二同样是口。第三十三是布
English
For the sake of benefit, well-being, and happiness, for the benefit of gods, humans, and all sentient beings, for well-being and happiness, and for the maturation of happiness. Thereafter, Mañjuśrī, transformed into a youth, requested the Bhagavan Shakyamuni Buddha. Having observed all the mudras and known all the Buddhas, making all Bodhisattvas rejoice greatly. Making all noble Śrāvakas and Pratyekabuddhas completely satisfied. To the noble mantras, giving high praise with a focused mind. Able to destroy all the unruly. Able to pacify all fears. Able to bring happiness, auspiciousness, and Nirvana to those who dwell in samsara. For the sake of bringing happiness to all suffering sentient beings, I shall explain the ritual of the chapter on mudras, Mañjuśrī, listen! First is the five-crested one. That is considered the great mudra. Second is the three-crested one. Third is the single-haired one. Fourth is said to be Utpala (梵文天城体：उत्पल，梵文罗马拟音：utpala，汉语字面意思：Utpala). The two feet are the supreme perfect enlightenment. Fifth is called auspiciously endowed. Sixth is called the victory banner. Seventh is shown as full. For those who know mantras, it is an excellent adornment. Eighth is called the life tree. For those who know mantras, it is an excellent adornment. Ninth is shown as the umbrella. Tenth is called the spear. Similarly, eleventh, the Buddha truly indicated as folded hands. Twelfth is said to be the shield. Thirteenth is the dapu. Fourteenth is said to be the sword. Similarly, fifteenth is the bell. Sixteenth is shown as the noose. Seventeenth is to be known as the iron hook. Eighteenth is the excellent seat. Nineteenth is called the seat. Twentieth is shown as the peacock seat. Twenty-first is Paṭṭisaṃ. Twenty-second is one sign. Twenty-third is two signs. Similarly, twenty-fourth is the rosary. Twenty-fifth is the bow. Twenty-sixth is said to be the iron arrow. Twenty-seventh is said to be all kinds of signs. Twenty-eighth is the lamp. Twenty-ninth is the hammer. Thirtieth is the great arrow. Thirty-first is shown as the tooth. Thirty-second is likewise the mouth. Thirty-third is the cloth
Chinese
第三十四是宝瓶，第三十五是手铃，第三十六是净水瓶，第三十七是杵木，第三十八是跏趺坐，第三十九是幡幢，第四十是善示，名为法螺，是为近示。四十之中，第一是铁钩，是为遍说。第二是宣说诸多欲求，第三是心中希望圆满，第四是生起之显现，是为般若波罗蜜多。第五是名为母，二足圆满之佛陀说。第六名为马降，第七是善妙马降，第八是如实宣说音声，第九也是胜者之音声。第五十是大鼓，第五十一是法鼓，第五十二是说为牛，第三是胜妙之手，第五十四所应知，此手印真实不虚。第五十五是长尾，第五十六是箭，第七是示现敌阵，第八是世间所供养。第五十九所应知，总之，兵器是顶端唯一。第六十是变化，总之，应知是犁。第六十一是莲花，第六十二是说为金刚，法轮常转，于世间第六十三说。第六十四所应知，总之是白莲花。第六十五所应知，是胜施予手印，至为殊胜。此后第六十六，佛说为乘之手印。第六十七于世间，智者示现为矛。第六十八之行为，说是金刚橛之手印。第六十九之变化，是为摧伏敌者而善说。第七十所应知，总之是龙之手印。第七十一所说，是无量，胜妙之手印。第七十二若作归纳，即是名为车乘。总之，第七十三，说是世间怙主之座。如是第七十四与，第七十五所说，初八之月与琵琶，是为二种手印。第七十六于世间，是莲花之手印。
English
Thirty-fourth is the vase, thirty-fifth is the hand bell, thirty-sixth is the ewer, thirty-seventh is the pestle, thirty-eighth is the lotus posture, thirty-ninth is the banner, fortieth is well shown, named the Dharma conch, is nearly shown. Among the forty, the first is the iron hook, is widely declared. The second is said to be many desires, the third is the fulfillment of hope in the heart, the fourth is the arising appearance, is the Prajnaparamita. The fifth is called mother, said by the Buddha with two complete feet. The sixth is called horse descent, the seventh is the good horse descent, the eighth is truly shown as sound, the ninth is also the voice of the victor. The fiftieth is the big drum, the fifty-first is the Dharma drum, the fifty-second is said to be the cow, the third is the supreme hand, the fifty-fourth should be known, this mudra is true and not false. The fifty-fifth is the long tail, the fifty-sixth is the arrow, the seventh is shown as the enemy array, the eighth is worshiped by the world. The fifty-ninth should be known, in short, the weapon is the only one at the top. The sixtieth is the change, in short, it should be known as the plow. The sixty-first is the lotus, the sixty-second is said to be the vajra, the Dharma wheel is constantly turning, in the world the sixty-third is said. The sixty-fourth should be known, in short, it is the white lotus. The sixty-fifth should be known, it is the supreme giving mudra, which is extremely excellent. After that, the sixty-sixth, the Buddha said it is the vehicle mudra. The sixty-seventh in the world, the wise men show it as a spear. The sixty-eighth behavior, it is said to be the vajra pestle mudra. The sixty-ninth change, it is well said to subdue the enemy. The seventieth should be known, in short, it is the dragon mudra. The seventy-first said, is immeasurable, the supreme and excellent mudra. The seventy-second if summarized, it is called the chariot. In short, the seventy-third, it is said to be the seat of the protector of the world. Thus the seventy-fourth and, the seventy-fifth said, the eighth day of the month and the lute, are the two mudras. The seventy-sixth in the world, is the lotus-like mudra.
Chinese
是。第七十七的胜妙手印，是莲花出现之处。第七十八的手印，被宣说是顶礼。第七十九是供养资具印。第八十是阿罗汉手印。第八十一要知道是灯。第八十二认为是合掌。第三是名为念珠。第四是说为坐垫。第五是宣说为处所的手印。第六是说为加持。第七是说是灌顶的手印。第八十八认为是殊胜。九和九十的数目，两种手印都是最极善妙。合口双运的手印，数目是九十出现。说是九十一，是花的手印。第二是食子的手印。第三是恒时的香。第四是香气的手印。第五要知道是灯。第六要知道是结合。第七是半跏趺坐的姿势。第八是蹲踞。第九是祈请降临。如是圆满一百的手印，要知道是一切事业。一百零一所说的是，名为大手印。顶髻世间怙主，恒时上师转轮王。那个手印是最初所说。第二是白伞盖所出。第三是根本手印，显现为妙音。第四是法藏之处，要知道是法的手印。第五是名为僧伽，那是大手印。第六是息灭诸有情，是自生手的印。第七是菩提萨埵，进入十地者，手印是莲花念珠，要知道那是大手印。世间所有一切的，手印咒语都是最胜施予者。大威力大主宰，主宰为世间三所供养。第八是真实极结合，手印是三有生处。手印的数目所宣说，是从此续中所出现，一百零一以及一百零八，是手印的数目所衡量。圆满正等觉以此为量，先前在地上所宣说。导师和教法坏灭时，有情众生都将
English
It is. The seventy-seventh excellent mudra is the place where the lotus appears. The seventy-eighth mudra is declared to be prostration. The seventy-ninth is the offering implement mudra. The eightieth is the Arhat mudra. The eighty-first should be known as the lamp. The eighty-second is considered to be folded palms. The third is called a rosary. The fourth is said to be a seat. The fifth is shown as the mudra of the place. The sixth is said to be blessing. The seventh is said to be the empowerment mudra. The eighty-eighth is considered excellent. The numbers nine and ninety, both mudras are most excellent. The mudra of joined mouths and union, the number is ninety appearing. It is said to be ninety-one, it is the mudra of the flower. The second is the mudra of the torma. The third is the constant incense. The fourth is the mudra of fragrance. The fifth should be known as the lamp. The sixth should be known as union. The seventh is the posture of half-lotus position. The eighth is squatting. The ninth is requesting to descend. Thus, the mudra of completing one hundred, know that it is all activities. One hundred and one is said to be the great mudra. The crown of the world's protector, the constant guru, the universal monarch. That mudra is the first said. The second is from the white umbrella. The third is the root mudra, appearing as Manjushri. The fourth is the place of the Dharma treasury, know that it is the mudra of the Dharma. The fifth is called Sangha, that is also the great mudra. The sixth is pacifying beings, it is the mudra of the self-born hand. The seventh is the Bodhisattva, entering the ten bhumis, the mudra is the lotus rosary, know that it is the great mudra. All the worldly ones, the mudra mantras are the supreme givers. The great powerful great lord, the lord is worshiped by the three worlds. The eighth is the true perfect union, the mudra is the birthplace of the three realms. The number of mudras declared, from this tantra appears, one hundred and one and one hundred and eight, are the numbers of mudras measured. The perfect complete Buddha measures this, previously declared on the earth. When the teacher and the teachings are destroyed, sentient beings will all
Chinese
手印的转变。首先，双手合掌，指尖相触。手指互相交错。手指互相紧扣，然后正确地结合，双手完全合拢，用五佛顶来很好地标示。所有手指的指尖，然后将它们反过来。要知道这是五佛顶手印。这五佛顶本身，被称为大手印。位于菩萨的头部。这是威力巨大的手印，能很好地完成所有事业。或者文殊菩萨的咒语，将心咒很好地结合。或者毛发女的咒语，总是用根本咒。通过仪轨所见而结合，或者通过所有咒语来做，那么所有事业都会变得有意义，这是能仁的教诲。同样地，手掌摆放好之后，将手背合在一起。同样地，做成三个尖端，所有手指都很好地结合。两手拇指使用，很好地伸出并伸直。中指和无名指，以相反的方式连接。这被称为三佛顶，也被称为三发髻。文殊菩萨是智慧者，这个手印是大手印。凡是见到仪轨，所有事业都能完成。无论是文殊菩萨的秘密咒语，都应该与它们结合。随心所欲地念诵，那个愿望会迅速实现。同样地，手掌摆放好之后，同样地做成一个佛顶。中指正确地结合，肯定会变成一个佛顶。这个手印是大手印，圆满的诸佛所说。很好地安排童子的咒语，以及所有世间的，与它结合就能成就，会迅速地成就。同样地，用这个来成就，这是诸佛所说的殊胜咒语。通过仪轨所见的事业，这件事会迅速地成就。同样地，双手正确地结合，手指的指尖弯曲并钩住。两食指指尖相触并弯曲。其他手指保持原样，两拇指很好地并拢，两中指很好地伸直。两无名指指尖相触弯曲。这被示现为青莲花。这是
English
The transformation of hand seals. First, for a moment, the two hands, with palms together, touch the fingertips. Fingers interlock with each other. Fingers interlocked with each other, then correctly joined, the two hands completely united, well marked with the five crests. The tips of all the fingers, then reverse them. Know that this is the five crest hand seal. These five crests themselves, are proclaimed as the great hand seal. Located on the head of the Bodhisattva. This is a hand seal of great power, which well accomplishes all actions. Or the mantra of Manjushri, well combine the heart essence. Or the mantra of the hairy woman, always do with the root mantra. By combining through the seen ritual, or by doing with all the mantras, then all actions will become meaningful, this is the teaching of the capable one. Similarly, after arranging the hands, join the backs of the hands together. Similarly, make three tips, all fingers well combined. Both hands use the thumbs, well extended and straightened. The middle finger and the ring finger, connect in a reversed manner. This is called the three crests, also called the three hair knots. Manjushri is the intelligent one, this hand seal is the great hand seal. Whoever sees the ritual, all actions are accomplished. Whatever is the secret mantra of Manjushri, should be combined with all of them. Whatever recitation is desired in the mind, that wish will be quickly accomplished. Similarly, after arranging the hands, similarly make one crest. The middle fingers correctly joined, will definitely become one crest. This seal is the great hand seal, spoken by the perfect Buddhas. Well arrange the mantra of the youth, and also of all the worlds, combining with it will achieve, it will quickly achieve. Similarly, what is to be accomplished by this, this is the supreme mantra spoken by the Victorious Ones. Through the actions seen in the ritual, this matter will be quickly accomplished. Similarly, the hands correctly joined, the fingertips are bent and hooked. The two index fingers touch and bend at the tips. The other fingers remain as they are, the two thumbs are well aligned, the two middle fingers are well extended. The two ring fingers touch and bend at the tips. This is shown as a blue lotus. This is