Chinese
野蛮的强盗和小偷，以及火和水，疾病和饥荒，恶魔们，以及非时而死的可怕。大雨和不下雨，总是被瘟疫所困扰。怙主在这里无论如何，都不会变成一百种。以光荣装饰的，可以控制的，以及对所有众生的慈爱，所有这些将如何发生？恶劣的怀疑和邪恶会怎样？身体会如何变得卑微？烟雾颜色的，粗糙的，然后是散乱，都不会发生在持咒者身上。完全避免近身的伤害，这一切如何慈爱才好？享受和增长享受，睡觉和坐着，行走或者坐着时，持咒者如何安乐？那会永远改变。对此，神会显现，如何随后联系？事业的成就如何才能迅速成就？罗刹、大腹便便的陶罐，以及饿鬼、野兽、蛇这四种，无论何时总是以伤害来攻击，如何才能不被伤害？寂静和增广，以及控制和显现的，事业如何才能迅速成就，变得有意义？这一切伟大的幸运，现在也应该讲述。佛法的自在者能仁听闻这些话语后，金刚手对大者，以悦耳的声音说道：好啊，唯一的儿子，大英雄，金刚手，大力量者，伟大的神变再次好啊。为了我的教法，你啊，你独自是我的儿子，总是随后增长，守护我的教法也是，在你手中。胜者的儿子，你独自，是主宰自在的舵手，完全依赖于你，所有菩提都在手掌中。你所询问的，唯一的儿子，这真是太神奇了，最殊胜的秘密，将全部讲述。存在于我心中的，那是他人所加持的，所有法门的秘密，从那以后没有对他人说过，勇士啊，为了你，将全部讲述，请听好。凭借什么成就
English
Savage robbers and thieves, as well as fire and water, diseases and famine, demons, and the fear of untimely death. Excessive rain and no rain, always afflicted by plagues. How can the protector here not turn into a hundred in any way? Adorned with glorious decorations, what can be controlled, and compassion for all sentient beings, how will all of these come about? How will bad doubts and evil be? How will the body become humble? Smoky-colored, rough, and then distraction, will not occur to mantra holders. Completely avoid close harm, how can all of this be good with compassion? Enjoyment and increase enjoyment, sleeping and sitting, walking or sitting, how will mantra holders be at ease? That will always change. To that, the gods will manifest, how will they then connect? How will the accomplishment of actions be quickly accomplished? Rakshasas, pot-bellied jars, as well as hungry ghosts, beasts, and snakes, these four, whenever they always attack with harm, how can they not be harmed? Pacifying and increasing, as well as controlling and manifesting, how can actions be quickly accomplished and become meaningful? All of this great fortune should also be told now. After the all-powerful Thubpa, the lord of Dharma, heard these words, Vajrapani said to the great one with a pleasant voice: Good, only son, great hero, Vajrapani, great power, great miracle again good. For my teachings, you, you alone are my son, always subsequently increasing, protecting my teachings is also, in your hands. Son of the Victor, you alone, are the helmsman of the lord of freedom, completely dependent on you, all Bodhi is in the palm of your hand. What you have asked, only son, this is truly amazing, the most supreme secret, will be told completely. What resides in my heart, that is blessed by others, the secret of all Dharmas, from then on has not been spoken to others, hero, for you, it will be told completely, listen well. By what accomplishment
Chinese
速疾获得之，秘密何处住，殊胜形者俱，此地乃安住。 经堂种种色，如是持种种形，大神通力大，如是持胜子。 胜者之法皆具足，于三宝极信奉，供养此等而复供，为害者将焚烧。 彼乃以胜者之谛缚，一切有情皆自在，若成耽著淫事者，以及何者作恶业，梵行以及如是余，地上众生有少许，此等皆于此处害，诸天之都亦如是。 凶暴且丑陋之身，害心自性极扰恼，礼敬稳与动摇者，此世间乃弃舍。 除地上之教法外，彼等教法少许无，由谁享受安乐者，汝亦应谛听闻。 咒师先作诸事后，圆满佛乃如日之光，一切智自在具慧者，一切戏论皆由此外。 极清净之法，本来寂静大处所，诸过失皆解脱，成办一切圆满事。 此乃三宝之主，圆满一切所思，星宿之形与相，容貌以及形状亦，由稳与动摇不能知，当说汝子谛听闻。 我此智慧所住处，具美姿态甚稀奇，于地之坛城一切处，唯一子我未曾说。 诸星宿之殊胜形，极稀有不可思议，极成为美妙者，忿怒且面不悦意之，依于美妙之形者，自亦美妙且安乐住。 何时形乃不可思议，极成为美妙者，彼时此乃不可思议，仙人禅定非行境。 寂静应为有情作，忿怒者即是忿怒者，于有情此为寂静者，于彼时乃普皆行。 佛法以及如是，僧伽智者作供养，彼之形
English
That which quickly obtains, Where does the secret reside? Together with the supreme form, This earth abides completely. The temple is of various colors, Likewise holding various forms, Great miraculous power, great strength, Likewise holding the son of the Victorious One. The Victorious One's teachings are perfectly complete, Supreme devotion to the Three Jewels, Offering to these and also offering again, Those who harm will be burned. That is bound by the truth of the Victorious One, All sentient beings are made free. And those who become attached to sexual activity, And whoever commits evil deeds, Celibacy and likewise others, Whatever beings on earth, All these harm here, Likewise the cities of the gods. A cruel and ugly body, The nature of harmful intent, completely disturbing. Having prostrated to the stable and the moving, This world is completely abandoned. Except for the teachings on earth, Those teachings are slightly nonexistent. Whoever experiences happiness, You should also listen carefully. After the mantra practitioner has done everything first, The complete Buddha is like the light of the sun, All-knowing, powerful, possessing wisdom, All elaborations are other than this. A very pure Dharma, A place of great peace from the beginning, All faults are completely liberated, Accomplishing all perfections. This is the chief of the Three Jewels, Completing all thoughts. The forms and signs of the planets, Appearance and shape as well, Because they are not known by the stable and the moving, I will speak, listen, my son. This place where my wisdom resides, Possessing a beautiful form, wonderful. Throughout all the mandalas of the earth, I have not spoken of a single son. The supreme form of the planets, Extremely rare, inconceivable, Extremely beautiful, Angry and with an unpleasant face, Relying on the beautiful form, One's own is beautiful and dwells happily. When the form is inconceivable, Extremely beautiful, At that time this is inconceivable, Not the realm of practice for hermits' meditation. Peace should be done for sentient beings, The angry one is the angry one, For sentient beings this is the peaceful one, At that time it is practiced everywhere. Buddha, Dharma, and likewise, If the Sangha is offered by the wise, That form
Tibetan
ནི་ཉེར་མཚོན་ཏེ། །དེ་ཡི་ཚེ་ན་མཆོད་པར་བྱ། །ཞི་བ་ཞི་བ་ཤེས་པར་བྱ། །རྒྱས་པ་ཡང་ནི་རིམ་ཇི་བཞིན། །མངོན་སྤྱོད་ཞེས་བྱ་བ་འདི་དང་། །དབང་དུ་བྱ་བའི་གཟུགས་མཚན་ཉིད། །འདི་དག་ཐམས་ཅད་མདོར་བསྡུས་ན། །དེ་ནི་རྒྱས་པར་གསུངས་པ་ཡིན། ། ཤིན་ཏུ་མཉམ་པར་གཞག་མཆོད་པས། །ཞི་བ་ལ་སོགས་འདི་ཡང་མིན། །ཕུན་སུམ་ཚོགས་པ་ཀུན་བྱེད་པའི། །དཀོན་མཆོག་གསུམ་ནི་མངོན་དུ་མཆོད། །ཡིད་ནི་བསྡམས་པར་གྱུར་པ་དང་། །དབང་པོ་ལྔ་ནི་བསྡམས་པ་ཡིས། །དྲི་མ་དཀར་ཆེན་ཞག་ཏུ་ལོན། །ལུས་ལ་བསྒོས་ནས་ཁྲུས་ཀྱིས་བརྒྱན། །ཤིན་ཏུ་དབེན་ཞིང་ཕྱུགས་མེད་པར། །འདི་ནི་འོང་བར་སོང་ནས་ནི། །བ་ལྕི་ལ་སོགས་རྟག་ཏུ་བྱུགས། །དྲི་ཡིས་ཉེ་བར་བྱུགས་ནས་ནི། །ཁ་དོག་སེར་དང་དམར་བ་དང་། །དཀར་པོའམ་དེ་བཞིན་ལྗང་གུ་དང་། །ནག་པོ་ཡང་དག་གསུངས་པ་ཡིན། །ཁ་དོག་ཡོངས་སུ་བཟུང་བྱས་ནས། ། མཁས་པས་ཇི་ལྟར་རིག་པ་ཉིད། །ཡིད་དུ་འོང་བའི་དཀྱིལ་འཁོར་བྱ། །སངས་རྒྱས་སེར་པོ་བྱ་བ་སྟེ། །ཆོས་ནི་དཀར་པོ་ཉིད་དུ་བྱ། །དགེ་འདུན་ལྗང་གུར་བྱ་བ་སྟེ། །གསང་བ་འདི་ནི་ཡང་དག་གྲགས། །གཟའ་རྣམས་ཁ་དོག་བྱེ་བ་ཡིས། །དཀྱིལ་འཁོར་དག་ནི་ཉེ་བར་མཚོན། །མཁས་པས་དེ་ཡི་འོག་ཏུ་ནི། །སྔགས་པའི་ལུས་ནི་རྟག་ཏུ་བྱ། །ཕྱག་རྒྱ་འཆང་བའི་ཕྱོགས་བྲིས་ཏེ། །རང་གི་ཕྱག་རྒྱ་ཁ་དོག་མཚན། །དཀྱིལ་འཁོར་གྱི་ནི་ཚད་དག་ནི། །སོར་མོ་བཅུ་དྲུག་རབ་ཏུ་གྲགས། །ཡང་ན་གང་ལྟར་ཡིད་དགའ་བ། །དེ་ལྟར་ཡང་དག་བརྩམ་པར་བྱ། །ཁ་དོག་ཇི་ལྟར་ཉེར་མཚོན་པ། །དྲི་དང་མེ་ཏོག་ལ་སོགས་དབུལ། །མཉམ་པར་གཞག་པས་སོ་སོ་རུ། །འདི་རྣམས་ཀྱི་ནི་གསང་སྔགས་བཟླས། །སེམས་ནི་རྩེ་གཅིག་གྱུར་པ་ཡིས། །བདེ་གཤེགས་བདག་ཉིད་བསྒོམས་ནས་སུ། །གཟའ་རྣམས་སོ་སོར་མདུན་གནས་ནས། །གསང་སྔགས་བརྗོད་པར་བྱ་བ་ཡིན། །དེ་ ནས་གསང་སྔགས་འདི་ཡིས་ནི། །བསམ་པ་ཐམས་ཅད་ཡོངས་རྫོགས་བྱེད། །ན་མཿསརྦྦ་ཏ་ཐཱ་ག་ཏེ་བྷྱཿ། སརྦྦ་སཱ་པ་རི་པཱུ་ར་ཀེ་བྷྱཿ། སརྦྦ་ཏ་ཐཱ་ག་བྷཀྟི་སྭཱ་ཧཱ། སརྦྦ་ཏྲ་ཡྃ། ཨཱཿ་ཨཱ་དི་ཏྱ། སུ་བི་ཤུད་དྷྱཿ། ཉི་མ་དང་། ཟླ་བ་དང་། གནོན་པོ་དང་། མིག་དམར་གྱིའོ། །བི་བུདྷ་ཕ་ཀ ། གཟའ་ལྷག་གིའོ། །ༀ་བྷོ་ག་སྤ་ད་ཡཿ། ཕུར་བུའི་འོ། །ༀ་ཨ་སུ་རོ་དྷ་མ་ཧོཿ། པ་སངས་ཀྱིའོ། །ཨོཾ་ཀྲྀཥྞ་བརྞྞ་ཕ་ཀ །སྤེན་པའི་འོ། །ༀ་བི་ཀྲྀ་ཏ་བཀྟྲ་རུ་ཙི་སྭཱ་ཧཱ། སྒྲ་གཅན་གྱིའོ། །ཡང་ནི་གསང་སྔགས་རེ་རེ་ནི། །བདུན་ཕྲག་བརྒྱ་རྩ་བདུན་དུ་བཟླས། །སྣ་
Chinese
是为近示，在那时应当供养，知晓寂静寂静，增广也如次第。此名为现行，及能自在之形相，此等一切若作总摄，即是广说。以极度等持作供养，寂静等亦非是，圆满一切功德之，三宝现前而供养。心已调伏，五根亦调伏，垢染成大白酥油，涂身之后以沐浴严饰。于极寂静且无畜生处，此乃前往之后，以牛粪等恒常涂抹，以香涂抹之后，颜色黄与红，或白或如是绿，黑色亦如是宣说。已作颜色之受持，智者如是知晓，作悦意之坛城。佛作黄色，法作白色，僧伽作绿色，此秘密如是真实称扬。诸曜以各种颜色，于坛城中近为表示，智者于其下，常作咒者之身。书写执持手印之方位，自之手印颜色名，坛城之量，手指十六极称扬。又或随其所喜，如是如实作，颜色如何近为表示，供养香与花等。以等持于各别，念诵此等之秘密咒，以心成一境性，于如来自身观想后，诸曜各别于前安住，是为宣说秘密咒。之后以此秘密咒，圆满一切所思。那嘛 萨瓦 达塔嘎达 贝雅，萨瓦 萨巴 瑞布 惹嘎 贝雅，萨瓦 达塔嘎 达巴 迪 梭哈，萨瓦 扎 扬。 嗡 阿迪 雅 梭 维 须 爹呀。（藏文：ཨཱཿ་ཨཱ་དི་ཏྱ།，梵文天城体：आः आदित्य，梵文罗马拟音：Āḥ āditya，汉语字面意思：啊，太阳），太阳和，月亮和，镇星和，火星的。（藏文：བི་བུདྷ་ཕ་ཀ，梵文天城体：，梵文罗马拟音：vibudha phaka，汉语字面意思：）曜火星的。（藏文：ༀ་བྷོ་ག་སྤ་ད་ཡཿ，梵文天城体：，梵文罗马拟音：oṃ bhoga spada yaḥ，汉语字面意思：嗡，福，生），木星的。（藏文：ༀ་ཨ་སུ་རོ་དྷ་མ་ཧོཿ，梵文天城体：，梵文罗马拟音：oṃ asurodha mahoḥ，汉语字面意思：嗡，阿修罗，罗睺，伟大），罗睺的。（藏文：ཨོཾ་ཀྲྀཥྞ་བརྞྞ་ཕ་ཀ，梵文天城体：，梵文罗马拟音：oṃ kṛṣṇa varṇa phaka，汉语字面意思：嗡，黑，颜色，），土星的。（藏文：ༀ་བི་ཀྲྀ་ཏ་བཀྟྲ་རུ་ཙི་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ bikṛta baktra ruci svāhā，汉语字面意思：嗡，变形，面，光，梭哈），计都的。又或每一秘密咒，念诵一百零七周，各种
English
This is a close representation. At that time, offerings should be made. Know peace and tranquility. Expansion should also follow the order. This is called manifestation, and the nature of the form to be controlled. If all of these are summarized, it is said to be extensive. By offering with perfect equanimity, this is not peace, etc. The Three Jewels, which accomplish all perfections, are offered manifestly. The mind is subdued, and the five senses are also subdued. Impurities become great white butter. After anointing the body, adorn it with bathing. In a very secluded and livestock-free place, after going there, always smear with cow dung, etc. After anointing with fragrance, the colors are yellow and red, or white or green like that, and black is also truly spoken. Having taken hold of the colors, the wise should know how to make a pleasing mandala. The Buddha should be yellow, the Dharma should be white, and the Sangha should be green. This secret is truly praised. The planets, with various colors, are closely represented in the mandala. The wise should always make the body of the mantra practitioner below it. Write the direction of holding the mudra, the color and name of one's own mudra. The size of the mandala is greatly praised as sixteen fingers. Or, according to what pleases the mind, it should be done accordingly. How the colors are closely represented, offer incense and flowers, etc. With equanimity, separately, recite the secret mantras of these. With the mind in one-pointedness, after meditating on the Tathagata himself, the planets should be placed separately in front, and the secret mantra should be spoken. Then, with this secret mantra, accomplish all thoughts completely. namaḥ sarva tathāgatebhyaḥ, sarva sāpa paripūrakebhyaḥ, sarva tathāga bhakti svāhā, sarva tra yaṃ. oṃ āditya subiviśuddhyaḥ. (Tibetan: ཨཱཿ་ཨཱ་དི་ཏྱ།, Devanagari: आः आदित्य, Romanized Sanskrit: Āḥ āditya, Literal meaning: Ah, Sun) Sun and, Moon and, Saturn and, Mars. (Tibetan: བི་བུདྷ་ཕ་ཀ, Devanagari: , Romanized Sanskrit: vibudha phaka, Literal meaning: ) Mars. (Tibetan: ༀ་བྷོ་ག་སྤ་ད་ཡཿ, Devanagari: , Romanized Sanskrit: oṃ bhoga spada yaḥ, Literal meaning: Om, bliss, born) Jupiter. (Tibetan: ༀ་ཨ་སུ་རོ་དྷ་མ་ཧོཿ, Devanagari: , Romanized Sanskrit: oṃ asurodha mahoḥ, Literal meaning: Om, Asura, Rahu, Great) Rahu. (Tibetan: ཨོཾ་ཀྲྀཥྞ་བརྞྞ་ཕ་ཀ, Devanagari: , Romanized Sanskrit: oṃ kṛṣṇa varṇa phaka, Literal meaning: Om, black, color) Saturn. (Tibetan: ༀ་བི་ཀྲྀ་ཏ་བཀྟྲ་རུ་ཙི་སྭཱ་ཧཱ།, Devanagari: , Romanized Sanskrit: oṃ bikṛta baktra ruci svāhā, Literal meaning: Om, deformed, face, light, Svaha) Ketu. Or, each secret mantra, recite one hundred and seven weeks, various.