Chinese
如来一切加持我等后，宣说此等真言语。四念住者，内身，外身，内外之身，于身随观，精进具正知，具念，断除世间之贪忧，如是行。于身随观生起，如是行。于身随观灭尽，如是行。于身不住，于世间亦无所取。内受，外受，内外之受，内心，外心，内外之心，内法，外法，内外之法，于法随观，精进具正知，具念，断除世间之贪忧，如是行。于法随观生起，如是行。于法随观灭尽，如是行。于法不住，于世间亦无所取。常以般若波罗蜜多，身语意法平等性而住。 嗡 康 嗡 杂 瓦日 斯弥里底亚巴斯塔 纳纳 吽。（藏文：ཨོཾ་ཀྃ་ཨོཾ་ཙ་ཏྭཱ་རི་སྨྲྀ་ཏྱཱ་པསྠ་ནཱ་ནཱ་ཧཱུྃ།，梵文天城体：ओँ कं ओँ चत्वारि स्मृति उपस्थान नाना हुं，梵文罗马拟音：oṃ kaṃ oṃ catvāri smṛti upasthāna nānā hūṃ，汉语字面意思：嗡，康，嗡，四，念住，种种，吽。） 四正断者，为令未生之罪恶不善法不生，以不缘彼之方式生欲且勤作。精进。摄心。正发愿。为断已生之罪恶不善法，生欲等。为生未生之善法，生欲。精进。勤作。摄心。正发愿。为令已生之善法增长广大，为令广大，为令修习圆满，生欲。勤作。精进。摄心。正发愿。应知一切法不以胜义而舍，亦不为不舍而证得，如是薄伽梵
English
Having blessed me and all the Tathagatas, he spoke these words of mantra: The four mindfulnesses are: the inner body, the outer body, and the inner and outer body. Contemplating the body, being diligent, possessing knowledge, and possessing mindfulness, one completely eliminates attachment and unhappiness in the world and acts accordingly. One contemplates the arising of the body and acts accordingly. One contemplates the cessation of the body and acts accordingly. One does not abide in the body and takes nothing in the world. Inner feelings, outer feelings, inner and outer feelings, inner mind, outer mind, inner and outer mind, inner dharmas, outer dharmas, and inner and outer dharmas. Contemplating the dharmas, being diligent, possessing knowledge, and possessing mindfulness, one completely eliminates attachment and unhappiness in the world and acts accordingly. One contemplates the arising of the dharmas and acts accordingly. One contemplates the cessation of the dharmas and acts accordingly. One does not abide in the dharmas and takes nothing in the world. Always abiding in the equality of body, speech, mind, and dharmas through the perfection of wisdom. Oṃ kaṃ oṃ catvāri smṛtyupasthānanā hūṃ. The four right abandonments are: in order to prevent the arising of unwholesome and non-virtuous dharmas that have not yet arisen, one generates desire and strives in a way that does not focus on them. One exerts effort. One holds the mind. One makes the right aspiration. In order to abandon unwholesome and non-virtuous dharmas that have arisen, one generates desire, etc. In order to generate virtuous dharmas that have not yet arisen, one generates desire. One strives. One exerts effort. One holds the mind. One makes the right aspiration. In order to increase and expand virtuous dharmas that have arisen, in order to make them vast, and in order to perfect meditation, one generates desire. One strives. One exerts effort. One holds the mind. One makes the right aspiration. One should understand that all dharmas are not abandoned in ultimate truth, nor are they attained for the sake of non-abandonment, thus said the Bhagavan.
Chinese
哦，金刚瑜伽自在者大士如是宣说。嗡，萨玛雅嘎 札哈纳 萨瓦 达塔嘎达 萨玛达 阿迪斯塔 阿 吽。（藏文：ༀ་སམྱ་ཀ་པྲ་ཧཱ་ཎ་སརྦྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ཏཱ་ཨ་དྷིཥྛ་ཨཿརཿཧཱུྃ།，梵文天城体：ॐ सम्यक प्रहाण सर्व तथागत समता अधिष्ठ आः रः हुं，梵文罗马拟音：oṃ samyaka prahāṇa sarva tathāgata samatā adhiṣṭha āḥ raḥ huṃ，汉语字面意思：嗡，正断灭，一切，如来，平等，加持，阿，ra，吽。） 完全断灭的宣说，名为般若波罗蜜多的门。四神足是，具有欲定断灭之行，修习神足。精进和，心和，行为的禅定，具有断灭之行，修习神足。般若波罗蜜多，胜义谛和，世俗谛之门，一切法如幻如幻之相而入，如是薄伽梵一切法之转轮者如是宣说。 嗡，瑞迪 巴达 巴拉米德 啦瓦 巴拉 吽 吽。（藏文：ཨོཾ་རྀ་དྷི་པཱ་ད་པཱ་ར་མི་ཏེ་ལ་བཱ་པ་ར་ཧཱུྃ་ཧཱུྃ།，梵文天城体：ॐ ऋद्धिपाद पारमिते ल वा पर हुं हुं，梵文罗马拟音：oṃ ṛddhipāda pāramite la vā para huṃ huṃ，汉语字面意思：嗡，神足，波罗蜜多，拉，瓦，超越，吽，吽。）名为神足波罗蜜多，平等性智，是般若波罗蜜多。 五根是，信根和，精进根和，念根和，禅定根和，智慧根。薄伽梵，于一切法平等性中自在，如是宣说无戏论之根。 嗡，因扎亚 瓦 沃达 扎涅 依舍匝 纳 玛 涅 纳 亚 嘎达 亚 阿 吽。（藏文：ༀ་ཨིནྡྲི་ཡཱ་བ་བོ་དྷ་པྲཛྙེ་ཨི་ཤེཉྩ་ནཿ་མ་ནྱ་ནཱ་ཡ་ག་ཏཱ་ཡ་ཨཱཿཧཱུྃ།，梵文天城体：ॐ इन्द्रिया व बोध प्रज्ञे इशेञ्च नः मन्य नाय गताय आः हुं，梵文罗马拟音：oṃ indriyā va bodha prajñe iśeñca naḥ manya nāya gatāya āḥ huṃ，汉语字面意思：嗡，根，和，菩提，智慧，自在，那，玛，涅，那，去，阿，吽。）名为根平等性，是般若波罗蜜多。五力是，信力和，精进力和，念力和，禅定力和，智慧力，如是宣说。薄伽梵，安住于一切法平等性中，通达一切力，远离一切戏论，从本初即清净，故如是宣说。 嗡，萨瓦 达塔嘎达 瓦拉 阿 吽 吽 帕。（藏文：ༀ་སརྦྦ་ཏ་ཐཱ་ག་ཏཱ་བ་ལ་ཨཿཧཱུྃ་ཧཱུྃ་བཿ།，梵文天城体：ॐ सर्व तथागता बल आः हुं हुं वः，梵文罗马拟音：oṃ sarva tathāgatā bala āḥ huṃ huṃ vaḥ，汉语字面意思：嗡，一切，如来，力，阿，吽，吽，瓦。）名为力增长，是般若波罗蜜多。四梵住是，慈和，悲和，喜和，舍。嗡，布拉玛 维哈拉 迪斯塔纳 冈 芒 仲 恰 吽 扎。（藏文：ཨོཾ་བྲཧྨ་བི་ཧ་ར་དྷིཥྛཱ་ན་གྃ་མྃ་དྲུྃ་ཀྑྃ་ཧཱུྃ་ཏྲཱྃ།，梵文天城体：ॐ ब्रह्म विहर अधिष्ठान गं मं द्रुं क्खं हुं त्रां，梵文罗马拟音：oṃ brahma vihara adhiṣṭhāna gaṃ maṃ druṃ kkhaṃ huṃ trāṃ，汉语字面意思：嗡，梵，住，加持，冈，芒，仲，恰，吽，扎。）名为一切法平等性，如是宣说此般若波罗蜜多。梵住加持。四各别正知是，辩才各别正知和，决定语各别正知和，义各别正知和，法各别正知
English
O, the great lord of Vajra Yoga declared this. Om, Samyak Prahana Sarva Tathagata Samata Adhistha Ah Ra Hum. (Tibetan: ༀ་སམྱ་ཀ་པྲ་ཧཱ་ཎ་སརྦྦ་ཏ་ཐཱ་ག་ཏ་ས་མ་ཏཱ་ཨ་དྷིཥྛ་ཨཿརཿཧཱུྃ།, Sanskrit Devanagari: ॐ सम्यक प्रहाण सर्व तथागत समता अधिष्ठ आः रः हुं, Sanskrit Roman transliteration: oṃ samyaka prahāṇa sarva tathāgata samatā adhiṣṭha āḥ raḥ huṃ, Literal Chinese meaning: Om, complete abandonment, all, Thus Come One, equality, blessing, Ah, ra, Hum.) The declaration of complete abandonment is the gate of the Prajnaparamita. The four miraculous feet are: cultivating the miraculous feet with the samadhi of desire and the action of abandonment. Diligence, mind, and the samadhi of conduct, with the action of abandonment, cultivate the miraculous feet. The Prajnaparamita, the ultimate truth, and the gate of conventional truth, all phenomena enter into the nature of illusion and illusion, as declared by the Bhagavan, the wheel-turner of all phenomena. Om, Ridhi Pada Paramite La Va Para Hum Hum. (Tibetan: ཨོཾ་རྀ་དྷི་པཱ་ད་པཱ་ར་མི་ཏེ་ལ་བཱ་པ་ར་ཧཱུྃ་ཧཱུྃ།, Sanskrit Devanagari: ॐ ऋद्धिपाद पारमिते ल वा पर हुं हुं, Sanskrit Roman transliteration: oṃ ṛddhipāda pāramite la vā para huṃ huṃ, Literal Chinese meaning: Om, miraculous feet, Paramita, La, Va, beyond, Hum, Hum.) Called the Paramita of miraculous feet, the wisdom of equality, is the Prajnaparamita. The five faculties are the faculty of faith, the faculty of diligence, the faculty of mindfulness, the faculty of samadhi, and the faculty of wisdom. The Bhagavan, being sovereign in the equality of all phenomena, declared these faculties without elaboration. Om, Indriya Va Bodha Prajne Isheñca Naḥ Manya Naya Gataya Ah Hum. (Tibetan: ༀ་ཨིནྡྲི་ཡཱ་བ་བོ་དྷ་པྲཛྙེ་ཨི་ཤེཉྩ་ནཿ་མ་ནྱ་ནཱ་ཡ་ག་ཏཱ་ཡ་ཨཱཿཧཱུྃ།, Sanskrit Devanagari: ॐ इन्द्रिया व बोध प्रज्ञे इशेञ्च नः मन्य नाय गताय आः हुं, Sanskrit Roman transliteration: oṃ indriyā va bodha prajñe iśeñca naḥ manya nāya gatāya āḥ huṃ, Literal Chinese meaning: Om, faculties, and, enlightenment, wisdom, sovereign, Na, Ma, Nya, Na, gone, Ah, Hum.) Called the equality of faculties, is the Prajnaparamita. The five powers are the power of faith, the power of diligence, the power of mindfulness, the power of samadhi, and the power of wisdom, as declared. The Bhagavan, abiding in the equality of all phenomena, realizing all powers, free from all elaboration, pure from the beginning, therefore declared this. Om, Sarva Tathagata Bala Ah Hum Hum Vaḥ. (Tibetan: ༀ་སརྦྦ་ཏ་ཐཱ་ག་ཏཱ་བ་ལ་ཨཿཧཱུྃ་ཧཱུྃ་བཿ།, Sanskrit Devanagari: ॐ सर्व तथागता बल आः हुं हुं वः, Sanskrit Roman transliteration: oṃ sarva tathāgatā bala āḥ huṃ huṃ vaḥ, Literal Chinese meaning: Om, all, Thus Come Ones, power, Ah, Hum, Hum, Vaḥ.) Called the increase of power, is the Prajnaparamita. The four Brahma-viharas are: loving-kindness, compassion, joy, and equanimity. Om, Brahma Vihara Adhisthana Gam Mam Drum Kkham Hum Tram. (Tibetan: ཨོཾ་བྲཧྨ་བི་ཧ་ར་དྷིཥྛཱ་ན་གྃ་མྃ་དྲུྃ་ཀྑྃ་ཧཱུྃ་ཏྲཱྃ།, Sanskrit Devanagari: ॐ ब्रह्म विहर अधिष्ठान गं मं द्रुं क्खं हुं त्रां, Sanskrit Roman transliteration: oṃ brahma vihara adhiṣṭhāna gaṃ maṃ druṃ kkhaṃ huṃ trāṃ, Literal Chinese meaning: Om, Brahma, abode, blessing, Gam, Mam, Drum, Kkham, Hum, Tram.) Called the equality of all phenomena, this Prajnaparamita was declared. The blessing of the Brahma-viharas. The four individual perfect knowledges are: individual perfect knowledge of eloquence, individual perfect knowledge of definite words, individual perfect knowledge of meaning, and individual perfect knowledge of dharma.