Chinese
所有如来都将被供养。已经说了身之殊胜。现在解说金刚事业手印。金刚掌心向下伸展，拇指和食指尖端相触，从心口抬起，尖端稳固地置于灌顶处，这是宝生部的手印。同样地，向上仰视，两根食指向外弯曲，这是金刚莲花部的手印。心部金刚母手印是指不向外结中央的手印。这是法的手印。接下来是事业手印，被称为金刚拳。左手连同法衣以抬升的姿势置于自己的心口。右手触地，象征着彻底的胜利，以此摧毁所有魔的力量。同样地，完全环绕并向上仰视，被称为赞颂，能够恢复堕落并作出预言。同样地，法衣的末端像莲花花瓣般展开，这是法源，能够净化一切法。同样地，用三根手指抓住旗帜，能够恢复，不会被鬼神吞噬，并赐予成就。这些都用右手来完成，只需有意义地结印就能成就。其余的则按照原样保持。接下来，事业手印是所有如来的拳，用于折磨疾病。完全净化眼睛。置于心口。拍打。用拳头抢夺。吞噬。愤怒地摧毁。驱逐橛。击打脚后跟。写下字母ཨོྃ（藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）并擦除。用牙齿咬住。用字母ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）击打。写下武器并擦除。进行普遍的火供。进行ḍūrva的火供。置于头顶并以目光注视。上方拿着卡杖嘎。在自己的家中环绕。置于自己的家中。进入。从心口驱逐。 环绕身体。发出声音。挤压心口。所有如来的大手印就是殊胜之身。使其稳固。置于感官上。口。在那里环绕。置于额头上。在心口。在双臂上。在双腿上。
English
All the Tathagatas will be offered. The supreme body has been explained. Now, the vajra karma mudra is explained. The vajra palm is stretched downwards, and the tips of the thumb and index finger are joined, lifted from the heart, and the tips are firmly placed at the place of empowerment, this is the Ratna mudra. Similarly, looking upwards, the two index fingers are bent outwards, this is the Vajra Padma mudra. The heart mantra Vajra mother mudra is the one that does not bind the center outwards. This is the Dharma mudra. Next is the karma mudra, which is called the vajra fist. The left hand, together with the Dharma robe, is held in a raised posture at one's own heart. The right hand touches the earth, symbolizing complete victory, thereby destroying all the powers of the demons. Similarly, completely encircling and looking upwards, it is called praise, which can restore the fallen and make predictions. Similarly, the end of the Dharma robe is unfolded like lotus petals, this is the source of Dharma, which can purify all dharmas. Similarly, holding the banner with three fingers can restore, will not be devoured by ghosts, and bestow accomplishments. These are all done with the right hand, and can be accomplished simply by meaningfully forming the mudra. The rest are kept as they are. Next, the karma mudras are the fists of all the Tathagatas, used to torment diseases. Completely purify the eyes. Place on the heart. Pat. Snatch with the fist. Devour. Destroy angrily. Expel the stake. Strike the heel. Write the letter ཨོྃ（Tibetan, Devanagari: ओँ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om）and erase it. Bite with the teeth. Strike with the letter ཧཱུྃ（Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum）. Write the weapon and erase it. Perform the universal fire offering. Perform the ḍūrva fire offering. Place on the crown of the head and act by looking at it. Holding the khaṭvāṅga above. Circumambulate in one's own house. Place in one's own house. Enter. Expel from the heart. Circumambulate the body. Utter the sound. Squeeze the heart. The great mudra of all the Tathagatas is the supreme body. Make it firm. Place on the senses. Mouth. Circumambulate there. Place on the forehead. On the heart. On both arms. On both thighs.
Chinese
哦！ 束缚花鬘啊！ 对于诸根啊！ 对于头顶啊！ 对于面部啊！ 从口中发出后啊！ 应当于一切处旋转啊！ 应当于各方旋转啊！ 自己与他者忆念如来啊！ 从心间忆念啊！ 置于心间后生起欢喜啊！ 生起佛陀之体啊！ 观想一切佛陀之体啊！ 应当置于五蕴上啊！ 应当如陶匠之轮般旋转啊！ 忆念身体啊！ 舌头应当放置啊！ 应当以意现前忆念啊！ 忆念布施啊！ 戒律啊！ 慈爱啊！ 精进啊！ 禅定啊！ 智慧啊！ 般若啊！ 力量啊！ 方便啊！ 真实语啊！ 总持啊！ 地啊！ 行为啊！ 各个正知啊！ 不混杂啊！ 法啊！ 业啊！ 种种身体啊！ 众生之利益啊！ 佛陀亦是利益啊！ 身体啊！ 语啊！ 意啊！ 大金刚啊！ 嗡 菩提 चित्त वज्रे (藏文，梵文天城体，bodhicitta vajre，菩提心金刚)！ 嗡 萨曼达 巴德热 匝热耶 维 (藏文，梵文天城体，samanta bhadre cārye vi，普贤行)！ 嗡 亲达 玛尼 (藏文，梵文天城体，cintā maṇi，如意宝)！ 嗡 阿尼 柔达 (藏文，梵文天城体，ani rodhe，无灭)！ 嗡 泽地 比ra 巴尔德 (藏文，梵文天城体，jiti bira barte，胜 वीर 增长)！ 嗡 萨尔瓦 嘉涅 (藏文，梵文天城体，sarva jñāne，一切智)！ 嗡 玛哈 ra嘎 达尔玛 德 (藏文，梵文天城体，mahā rāga dharma te，大染法)！ 嗡 比迪亚 嘎瓦 泽 (藏文，梵文天城体，bidyā kaba ce，明咒甲)！ 嗡 班杂 德里达 泽德 吽 (藏文，梵文天城体，vajra dṛḍha citte hūṃ，金刚坚固心 吽)！ 嗡 萨尔瓦 达塔嘎达 (藏文，梵文天城体，sarva tathāgata，一切如来)！ 嗡 萨 巴瓦 比修达 达尔玛达 嘉那 比修德 (藏文，梵文天城体，sā bhāva biśuddhā dharma tā jñāna biśuddhe，自性清净法性智清净)！ 嗡 嘎玛 比修德 (藏文，梵文天城体，karma biśuddhe，业清净)！ 吽 松巴 班哲日尼 啪特 (藏文，梵文天城体，hūṃ sumbha bajriṇi phaṭ，吽 松巴 金刚女 啪特)！ 嗡 嘎玛 ra给 (藏文，梵文天城体，karma rāge，业染)！ 嗡 班杂 班哲日尼 (藏文，梵文天城体，vajra bajriṇi，金刚金刚女)！ 嗡 吽 萨尔瓦 达尔玛 尼 (藏文，梵文天城体，hūṃ sarva dharma ni，吽 一切法 尼)！ 嗡 舍 (藏文，梵文天城体，hrīḥ，啥)！ 嗡 阿嘎若 穆康 (藏文，梵文天城体，oṃ a kāro mukhaṃ，嗡 阿字 口)！ 嗡 般若 巴热米达耶 (藏文，梵文天城体，oṃ prajñā pāra mitāyai，嗡 般若波罗蜜多)！ 班 吽 (藏文，梵文天城体，baṃ hūṃ，班 吽)！ 嗡 昂 (藏文，梵文天城体，oṃ āṃ，嗡 昂)！ 嗡 萨尔瓦 达塔嘎de 嘎雅 阿格热 (藏文，梵文天城体，oṃ sarva tathāgate kāyā agre，嗡 一切如来身顶)！ 嗡 萨尔瓦 达塔嘎达 巴瓦 比修德 (藏文，梵文天城体，oṃ sarva tathāgata bhava biśuddhe，嗡 一切如来有清净)！ 嗡 萨尔瓦 达塔嘎达 泽达 班杂 阿 (藏文，梵文天城体，oṃ sarva tathāgata citta vajra a，嗡 一切如来心金刚 阿)！ 其后，一切如来之语手印，即是具有甚深妙音之手印法的语言，亦即一切如来之语无碍成就。其后，念诵即是随念。修持亦是如此。事业之趋近结合，即是随念一切如来。一切如来之手印束缚。其后，束缚金刚日如火燃烧之手印，彼之大手印即是一切自性之随念。誓言手印之续即是金刚束缚。
English
Oṃ! Binding the garland! To the senses! To the crown of the head! To the face! Having spoken from the mouth! One should circumambulate everywhere! One should circumambulate in all directions! Remembering the Tathāgatas, oneself and others! Remembering from the heart! Having placed it in the heart, one should generate joy! One should generate the very Buddha! One should meditate on the very body of all Buddhas! One should place it on the five aggregates! One should rotate it like a potter's wheel! Remembering the body! The tongue should be placed! One should intensely yearn with the mind! Remembering generosity! Morality! Loving-kindness! Diligence! Samādhi! Wisdom! Primordial wisdom! Power! Means! Definite expression! Dhāraṇī! Earth! Conduct! Individual perfect knowledge! Non-mixture! Dharma! Action! Various bodies! The benefit of sentient beings! The Buddha is also the benefit! Body! Speech! Mind! Great Vajra! Oṃ bodhicitta vajre (藏文，梵文天城体，bodhicitta vajre，Vajra of the Mind of Enlightenment)! Oṃ samanta bhadre cārye vi (藏文，梵文天城体，samanta bhadre cārye vi, Universal Good Conduct)! Oṃ cintā maṇi (藏文，梵文天城体，cintā maṇi, Wish-fulfilling Jewel)! Oṃ ani rodhe (藏文，梵文天城体，ani rodhe, Without Cessation)! Oṃ jiti bira barte (藏文，梵文天城体，jiti bira barte, Victorious Vīra Increase)! Oṃ sarva jñāne (藏文，梵文天城体，sarva jñāne, All-Knowing)! Oṃ mahā rāga dharma te (藏文，梵文天城体，mahā rāga dharma te, Great Passion Dharma Te)! Oṃ bidyā kaba ce (藏文，梵文天城体，bidyā kaba ce, Knowledge Armor Ce)! Oṃ vajra dṛḍha citte hūṃ (藏文，梵文天城体，vajra dṛḍha citte hūṃ, Vajra Firm Mind Hūṃ)! Oṃ sarva tathāgata (藏文，梵文天城体，sarva tathāgata, All Tathāgatas)! Oṃ sā bhāva biśuddhā dharma tā jñāna biśuddhe (藏文，梵文天城体，sā bhāva biśuddhā dharma tā jñāna biśuddhe, Self-Nature Pure Dharma Nature Wisdom Pure)! Oṃ karma biśuddhe (藏文，梵文天城体，karma biśuddhe, Action Pure)! Hūṃ sumbha bajriṇi phaṭ (藏文，梵文天城体，hūṃ sumbha bajriṇi phaṭ, Hūṃ Sumbha Vajriṇi Phaṭ)! Oṃ karma rāge (藏文，梵文天城体，karma rāge, Action Passion)! Oṃ vajra bajriṇi (藏文，梵文天城体，vajra bajriṇi, Vajra Vajriṇi)! Oṃ hūṃ sarva dharma ni (藏文，梵文天城体，hūṃ sarva dharma ni, Hūṃ All Dharma Ni)! Oṃ hrīḥ (藏文，梵文天城体，hrīḥ, Hrīḥ)! Oṃ a kāro mukhaṃ (藏文，梵文天城体，oṃ a kāro mukhaṃ, Oṃ A is the Mouth)! Oṃ prajñā pāra mitāyai (藏文，梵文天城体，oṃ prajñā pāra mitāyai, Oṃ Prajñāpāramitā)! Baṃ hūṃ (藏文，梵文天城体，baṃ hūṃ, Baṃ Hūṃ)! Oṃ āṃ (藏文，梵文天城体，oṃ āṃ, Oṃ Āṃ)! Oṃ sarva tathāgate kāyā agre (藏文，梵文天城体，oṃ sarva tathāgate kāyā agre, Oṃ All Tathāgatas Body Top)! Oṃ sarva tathāgata bhava biśuddhe (藏文，梵文天城体，oṃ sarva tathāgata bhava biśuddhe, Oṃ All Tathāgatas Existence Pure)! Oṃ sarva tathāgata citta vajra a (藏文，梵文天城体，oṃ sarva tathāgata citta vajra a, Oṃ All Tathāgatas Mind Vajra A)! Then, the mudrā of speech of all the Tathāgatas is the speech of the Dharma of the mudrā that possesses a sound of extremely profound melody, that is, the unobstructed accomplishment of the speech of all the Tathāgatas. Then, the recitation is through remembrance. Likewise for accomplishment. Approaching union with action is through remembering all the Tathāgatas. Binding the mudrā of all the Tathāgatas. Then, binding the mudrā of the Vajra Sun blazing like fire, the great mudrā for that is the remembrance of all self-natures. The tantra of the vow mudrā is the Vajra Bond.