Chinese
转化。 如果对弟子等，心中生起微细的畏惧，之后作金刚吽印，以手印引入弟子。引入后，首先对最初的勇士，念诵自己的心咒。吽 吽 瓦日拉 帕拉哈拉尼 帕特。（藏文：ཧཱུྃ་ཧཱུྃ་བཛྲ་པྲ་ཧ་ར་ཎི་ཕཊ།，梵文天城体：हूं हूं वज्र प्रहरणि फट्，梵文罗马拟音：hūṃ hūṃ vajra praharaṇi phaṭ，汉语字面意思：吽 吽 金刚 击打 帕特。）吽 瓦日拉 秀拉 亚格日尼 哲哲。（藏文：ཧཱུྃ་བཛྲ་ཤཱུ་ལ་ཡཱ་གྲི་ཎི་ཏྲི་ཏི།，梵文天城体：हूं वज्र शूला या ग्रिणि त्रिति，梵文罗马拟音：hūṃ vajra śūlā yā griṇi triti，汉语字面意思：吽 金刚 矛 亚格日尼 哲哲。）玛达萨 吽 瓦日拉 郭谢 策达 吽。（藏文：མ་ཏ་ས་ཧཱུྃ་བཛྲ་ཀོ་ཥེ་ཙྪི་ནྡྡ་ཧྃ།，梵文天城体：मत स हूं वज्र कोषे च्छिन्द हं，梵文罗马拟音：mata sa hūṃ vajra koṣe cchinda haṃ，汉语字面意思：玛达萨 吽 金刚 宝藏 切断 吽。）嗡 瓦日拉 阿玛拉 巴谢 玛达。（藏文：ཨོྃ་བཛྲ་ཨ་མ་ལ་པཱ་ཤེ་མ་ཊ།，梵文天城体：ओं वज्र अमला पाशे मट，梵文罗马拟音：oṃ vajra amalā pāśe maṭa，汉语字面意思：嗡 金刚 无垢 索 玛达。）金刚钩、金刚矛、金刚剑和金刚索，是金刚忿怒的守护。 之后，这些手印是金刚义无反顾的无碍，极成就，具力量和压制他者，能使众生显现增长，应予以激励。 嗡 瓦日拉 咕雅 悉达 帕拉玛 瑜伽 依西瓦日 嘿。（藏文：ཨོྃ་བཛྲ་གུ་ཧྱ་སིད་དྷ་པ་ར་མ་ཡོ་གཱི་ཤྭ་རི་ཧི།，梵文天城体：ओं वज्र गुह्य सिद्ध परम योगिश्वरि हि，梵文罗马拟音：oṃ vajra guhya siddha parama yogīśvari hi，汉语字面意思：嗡 金刚 秘密 成就 极 瑜伽自在母 嘿。）吽 瓦日拉 禅达 霍 卡唐嘎 玛哈 瓦日拉 嘎巴拉 亚玛 固德 汝汝 汝汝 伦地 吽 瓦日拉 纳拉亚尼 哲。（藏文：ཧཱུྃ་བཛྲ་ཙཎྜ་ཧོ་ཁ་ཊྭཱྃ་ག་མ་ཧཱ་བཛྲ་ཀ་པཱ་ལ་ཡམ་ཀུ་ཏེ་རུ་ལུ་རུ་ལུ་ཎྚི་ཧཱུྃ་བཛྲ་ནཱ་རཱ་ཡ་ཎི་ཛི།，梵文天城体：हूं वज्र चण्ड हो खट्वांग गम हा वज्र कपाला यम कुते रुरु रुरु लुण्टि हूं वज्र नारायणि जि，梵文罗马拟音：hūṃ vajra caṇḍa ho khaṭvāṃga gama hā vajra kapālā yama kute ruru ruru luṇṭi hūṃ vajra nārāyaṇi ji，汉语字面意思：吽 金刚 暴怒 霍 卡唐嘎 行 玛哈 金刚 颅器 亚玛 固德 汝汝 汝汝 伦地 吽 金刚 纳拉亚尼 哲。）吽 瓦日拉 瓦达 杰哲。（藏文：ཧཱུྃ་བཛྲ་བ་ཊ་ཀེ་ཛི།，梵文天城体：हूं वज्र वट के जि，梵文罗马拟音：hūṃ vajra vaṭa ke ji，汉语字面意思：吽 金刚 瓦达 杰哲。）金刚忿怒的空行母念诵一遍后，应欢笑或书写。 如果以薄伽梵如是之自性的心咒祈请安住，那么一切悉地中，义无反顾的悉地将会成就。 之后应说誓言：为了众多有情的安乐，为了成就一切教法，调伏暴恶即是福德，金刚持如是说。 之后，薄伽梵应结金刚吽印，并合拢手指。 之后，薄伽梵加持一切暴恶、一切魔障和三界一切，成为真实调伏者。 之后，如是进行广大的灌顶等，应学习金刚忿怒的四种事业：以手印使众生增长，破坏手印，杀害和复活。 如果所结手印导致死亡，则应知那是暴恶。 之后，以复活的手印进行复活，如果施以极大的守护，因为是极大的守护，暴恶将不再加害。 之后开始，善妙的弟子，金刚之众，无论何人，不被阻碍和杀害，此生即可成就。 之后，在此进行修法讲解。
English
Transformation. If a subtle fear arises in the heart of the disciple, etc., then make the Vajra Hum mudra and introduce the disciple with the hand seal. After introducing, first, to the initial hero, recite one's own heart mantra. Hūṃ Hūṃ Vajra Praharaṇi Phaṭ. (Tibetan: ཧཱུྃ་ཧཱུྃ་བཛྲ་པྲ་ཧ་ར་ཎི་ཕཊ།, Sanskrit Devanagari: हूं हूं वज्र प्रहरणि फट्, Sanskrit Romanization: hūṃ hūṃ vajra praharaṇi phaṭ, Literal Chinese Meaning: Hum Hum Vajra Strike Phat.) Hūṃ Vajra Śūlā Yā Griṇi Triti. (Tibetan: ཧཱུྃ་བཛྲ་ཤཱུ་ལ་ཡཱ་གྲི་ཎི་ཏྲི་ཏི།, Sanskrit Devanagari: हूं वज्र शूला या ग्रिणि त्रिति, Sanskrit Romanization: hūṃ vajra śūlā yā griṇi triti, Literal Chinese Meaning: Hum Vajra Spear Ya Grini Triti.) Māta Sa Hūṃ Vajra Koṣe Cchinda Haṃ. (Tibetan: མ་ཏ་ས་ཧཱུྃ་བཛྲ་ཀོ་ཥེ་ཙྪི་ནྡྡ་ཧྃ།, Sanskrit Devanagari: मत स हूं वज्र कोषे च्छिन्द हं, Sanskrit Romanization: mata sa hūṃ vajra koṣe cchinda haṃ, Literal Chinese Meaning: Mata Sa Hum Vajra Treasure Cut Hum.) Oṃ Vajra Amalā Pāśe Maṭa. (Tibetan: ཨོྃ་བཛྲ་ཨ་མ་ལ་པཱ་ཤེ་མ་ཊ།, Sanskrit Devanagari: ओं वज्र अमला पाशे मट, Sanskrit Romanization: oṃ vajra amalā pāśe maṭa, Literal Chinese Meaning: Om Vajra Immaculate Noose Mata.) The Vajra Hook, Vajra Spear, Vajra Sword, and Vajra Lasso are the protection of the Vajra Wrathful One. After that, these hand seals are the unobstructed, unfailing Vajra, extremely accomplished, with power and subjugating others, capable of manifestly increasing sentient beings, and should be encouraged. Oṃ Vajra Guhya Siddha Parama Yogīśvari Hi. (Tibetan: ཨོྃ་བཛྲ་གུ་ཧྱ་སིད་དྷ་པ་ར་མ་ཡོ་གཱི་ཤྭ་རི་ཧི།, Sanskrit Devanagari: ओं वज्र गुह्य सिद्ध परम योगिश्वरि हि, Sanskrit Romanization: oṃ vajra guhya siddha parama yogīśvari hi, Literal Chinese Meaning: Om Vajra Secret Accomplishment Supreme Yogini Hi.) Hūṃ Vajra Caṇḍa Ho Khaṭvāṃga Gama Hā Vajra Kapālā Yama Kute Ruru Ruru Luṇṭi Hūṃ Vajra Nārāyaṇi Ji. (Tibetan: ཧཱུྃ་བཛྲ་ཙཎྜ་ཧོ་ཁ་ཊྭཱྃ་ག་མ་ཧཱ་བཛྲ་ཀ་པཱ་ལ་ཡམ་ཀུ་ཏེ་རུ་ལུ་རུ་ལུ་ཎྚི་ཧཱུྃ་བཛྲ་ནཱ་རཱ་ཡ་ཎི་ཛི།, Sanskrit Devanagari: हूं वज्र चण्ड हो खट्वांग गम हा वज्र कपाला यम कुते रुरु रुरु लुण्टि हूं वज्र नारायणि जि, Sanskrit Romanization: hūṃ vajra caṇḍa ho khaṭvāṃga gama hā vajra kapālā yama kute ruru ruru luṇṭi hūṃ vajra nārāyaṇi ji, Literal Chinese Meaning: Hum Vajra Fierce Ho Khatvanga Go Maha Vajra Skull Yama Kute Ruru Ruru Lunti Hum Vajra Narayani Ji.) Hūṃ Vajra Vaṭa Ke Ji. (Tibetan: ཧཱུྃ་བཛྲ་བ་ཊ་ཀེ་ཛི།, Sanskrit Devanagari: हूं वज्र वट के जि, Sanskrit Romanization: hūṃ vajra vaṭa ke ji, Literal Chinese Meaning: Hum Vajra Vata Ke Ji.) After reciting the Dakini of the Vajra Wrathful One once, one should laugh or write. If one invites the Bhagavan to abide with the heart mantra of suchness, then among all the siddhis, the unfailing siddhi will be accomplished. After that, the vows should be spoken: For the happiness of many sentient beings, and for the accomplishment of all teachings, subduing the wicked is merit, so said the Vajradhara. After that, the Bhagavan should join the fingers with the Vajra Hum mudra. After that, the Bhagavan blesses all wickedness, all demons, and all three worlds to be truly subdued. After that, having performed the extensive empowerment and so forth in the same way, one should learn the four activities of the Vajra Wrathful One: with the hand seals, to increase sentient beings, to destroy the hand seals, to kill, and to revive. If applying the hand seal leads to death, then one should know that it is wickedness. After that, having revived with the hand seal of revival, if one applies extreme protection, because it is extreme protection, the wicked will not harm again. After that, beginning with the excellent disciple, the Vajra assembly, by all, without being obstructed or killed, will be accomplished in this very life. After that, here, the practice and explanation should be done.
Chinese
也。如法身乃僧伽，金刚杵初施用时，应诵咒百万遍。从十万遍起，即成大菩萨，与金刚萨埵等同殊胜，亦如金刚忿怒尊，不老不死得成就。能调伏一切恶毒，能供养一切诸佛，于三界中善显现，无论如何皆无所畏惧。其后修持真如心要，或站或坐或行或卧，如是念诵百万遍，即于此生得成就。以此能得一切所欲自在，随心所欲来去自如，一切悉地之自在成就，不老不死得成就。众生皆供养，亲眷皆侍奉，调伏一切恶毒，无论何处皆无所畏惧。如是世尊大忿怒尊所说。其后修持手印之殊胜法，如法于时结手印，自身决定焚烧后，尽其所能，大忿怒尊之，一切悉地皆得成就。其后修持誓言，自言一切皆当杀，如是说已，由金刚手，结誓言手印后，念诵则成金刚持。其后修持诸事业，修持诸事业之殊胜法，分为四种而行之，为一切安乐而食之，则得金刚事业。大成就仪轨广大续竟。之后修持悉地，金刚忿怒至尊之，事业续乃殊胜者，次第如是宣说之。例如：一切焚烧，驱逐，摧毁，僵直，睡眠，封印，迷惑，破坏，束缚，折磨，撕裂，击打，燃烧，倾覆，烹煮，斩断，刺穿，粉碎，抛掷，彻底摧毁，瘟疫，毒害，令鬼神附身，令癫狂，杀害等，皆以金刚吽（vajra hūṃ，วาชฺร หูํ，哇日拉 吽）行之。一切勾招ྱ་བ་和，决定安置和，移动和，使之舞蹈和，使之歌唱和，使之昏厥和，使之嬉戏和，使之哈哈大笑和，旋转和，调直和，使之发光和，禅定和，使之沉没和，取出和，投掷和，使之接近举起和，派遣和，发出吼声和，使之哭泣和，使之自我击打和，束缚和，拔头发和，嫉妒和，脱衣服和，使愤怒燃烧，这是忿怒座的印。一切勾招和，安置和，降伏和，成办事业和，说真实语和，示现幻术和，示现回答和，完全颠倒时节之轮和，在非时节时，示现树上开花结果和，示现一切谷物圆满和，从瘟疫和，混合毒和，魔和，毒药和，空行母中解脱和，从一切战争中解脱和，摧毁他方军队和，方位和，边际和，束缚坛城和，极度守护和，完全救护和，解脱和，唤起和，自在，这是大忿怒成就各种事业。使天等一切堕落和，驱逐龙和，使夜叉随从和，使罗刹恐惧和，调伏空行母等一切魔和，摧毁一切魔军和，调伏母鬼们和，摧毁恶毒的群体和，惩罚恶毒者和，和解和，真实生起无畏和，自在妙宝和，从施财者处夺取一切财物和，镇压多闻天子而引来吉祥和，与一切年轻天女嬉戏和，镇压帝释而夺取安乐等和，惩罚枯竭者和，使梵天堕落和，调伏遍入天和，从大自在天处获得胜利和，镇压欲自在而夺取喜悦女和，成办金刚和，成办大菩提和，如来一切
English
Also. The Dharmakaya is the Sangha. When the vajra is first used, the mantra should be recited a million times. From 100,000 recitations, one becomes a great Bodhisattva, equal to Vajrasattva and supremely victorious, and also like the King of Wrathful Deities, achieving immortality. It can subdue all evil poisons, can make offerings to all Buddhas, appears well in the three realms, and is fearless in any way. After that, practice the essence of Suchness. Whether standing, sitting, walking, or lying down, reciting it a million times in this way, one will achieve accomplishment in this life. With this, one can obtain all desired freedoms, come and go as one pleases, and the freedom of all siddhis is achieved, and one achieves immortality. All beings make offerings, relatives attend, subdue all evil poisons, and one is fearless wherever one goes. Thus spoke the Bhagavan, the Great Wrathful King. After that, practice the supreme mudra. Rightly bind the mudra at the time, and after definitely burning oneself, to the best of one's ability, all the siddhis of the Great Wrathful One will be achieved. After that, practice the samaya. Saying that all should be killed, having said this, by Vajrapani, after binding the samaya mudra, reciting it will become Vajradhara. After that, practice the various activities. Practicing the supreme activities, dividing them into four types and performing them, eating for the sake of all happiness, one will obtain the vajra activity. The great accomplishment ritual, the extensive tantra, is complete. After that, practice the siddhis. The activity tantra of the Supreme Vajra Wrathful One is the most excellent, and it is explained in order as follows. For example: all burning, expelling, destroying, stiffening, sleeping, sealing, bewildering, breaking, binding, tormenting, tearing, striking, burning, overturning, cooking, cutting, piercing, pulverizing, throwing, completely destroying, epidemics, poisoning, causing possession by spirits, causing madness, killing, etc., all of these are done with the Vajra Hum (vajra hūṃ, वाชฺร หูํ). All summoningྱ་བ་ and, definitely placing and, moving and, causing to dance and, causing to sing and, causing to faint and, causing to play and, causing to laugh haha and, rotating and, straightening and, causing to shine and, meditating and, causing to sink and, extracting and, throwing and, causing to approach and lift and, sending and, emitting a roar and, causing to cry and, causing oneself to strike and, binding and, pulling hair and, being jealous and, stripping clothes and, causing anger to blaze, this is the mudra of the wrathful seat. All summoning and, placing and, subduing and, accomplishing activities and, speaking truthfully and, showing illusion and, showing answers and, completely reversing the wheel of seasons and, showing flowers and fruits ripening on trees out of season and, showing all grains perfectly and, liberation from plagues and, mixed poisons and, demons and, poisons and, dakinis and, liberation from all wars and, destroying the armies of others and, directions and, boundaries and, binding mandalas and, extremely protecting and, completely saving and, liberation and, arousing and, being in control, this is the great wrathful one accomplishing various activities. Causing all gods etc. to fall and, expelling nagas and, causing yakshas to follow and, causing rakshasas to fear and, taming all demons such as dakinis and, destroying all demonic armies and, taming the Matrikas and, destroying the groups of malicious ones and, punishing the malicious ones and, reconciliation and, truly generating fearlessness and, having power over excellent jewels and, seizing all wealth from the wealth-givers and, suppressing Vaishravana and attracting glory and, playing with all young goddesses and, suppressing Indra and seizing bliss etc. and, punishing the desiccators and, causing Brahma to fall and, taming Vishnu and, gaining victory over Maheshvara and, suppressing Kamadeva and seizing the joyful woman and, accomplishing Vajra and, accomplishing great Bodhi and, all the Tathagatas