English
Om. Raksha. One should meditate on Vajra Yaksha. Khada. Meditate on the Vajra fist. Bam. Whatever one desires, Whatever the lineage deity is like, One should meditate on oneself as that. By this, it is accomplished in an instant. Hum. Bind once with the Vajra mudra. The wise should recite the Vajra recitation. As it is recited, it is said in the tantra. Otherwise, one should seize the wrathful one. One should also recite with the mind, And urge with the body's mudra. By combining the three mandalas, The wise accomplish it in that instant. Then, the joyful Vajra family, Countless great mudras, Possessing the true mudra of the body. Why? Because sentient beings are not vessels, Therefore, it is said to be few. Completely gathering the great mudra, From the great vehicle's Abhisamaya, Called the great secret tantra, It is well explained in that tantra. With this secret ritual, One should accomplish the yoga activity. By the union of Vajra yoga, Buddhahood is attained in an instant. Here, there are many benefits, Surely apply it to one's own work. Whoever tames and manifestly unites, Buddhahood is attained in an instant. Even those who commit the five heinous crimes, Having entered, will become manifestly diligent, If one accomplishes the yoga ritual, There is no doubt that it will be accomplished. In this life, the yogi, Will attain the ground of great joy. Whoever unites with the Vajra holder, Will attain the ground without being eaten by demons. Countless eons of hardship, Cannot be without the nature of practice. Strive manifestly in this yoga, Therefore, the ground is not difficult to find. This great vehicle is secret, It is the teaching of the Buddha's Dharma, It is the great essence of the Buddha's enlightenment, From that, the ground is not difficult to obtain. From the position of stretching out the left, One should speak the words of the wrathful one. With the wrathful gaze, be truly wrathful, All actions should be accomplished. Thus, the lord of all the Tathagatas' Sutra Pitaka, the secret yoga, the secret Suchness, the supreme, most secret King of Conceptions, the explanation called "The Three Realms are Completely Victorious" from the Vajra Peak, the third chapter is complete. The first chapter from the Vajra family. Then, all the secrets are the supreme collection.
Chinese
意乐之喜乐和合，真实生起。 所作之事，最为殊妙端严。 金刚自在，一切变化之众。 此后佛陀之大种姓，最为殊胜。 金刚藏之心所生，具足安乐。 极其隐秘之功德，最胜聚集。 金刚国王，化为女子之身。 唉玛！女子享用最胜之喜乐。 从秘密一切聚集之中所生。 金刚萨埵，最为殊胜，无有恐惧。 彼说已，即住于无说之中。 陀罗尼之誓言，真实生起，最为殊胜。 从三摩地之境，法性秘密是。 从顶髻至足底，一切聚集而宣说。 从中取出彼之种姓坛城之众。 ཧྲཱིཿ （藏文，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：舍）。 此后，亦取出喜乐之名者。 金刚女，从心所生，最为殊胜。 远远超越色界最胜之天。 金刚之界限，天女之语响彻。 具有喜乐、笑容，且具足慧眼。 具有欢笑、娇媚之容颜。 梵天等种姓之天之天女。 以悦意大喜而得胜。 天女金刚瑜伽母， 亦住于轮之中央而作思择。 彼之种姓聚集，美丽且悦意。 金刚大母，金刚迷乱母。 ཨོྃ་སརྦ་ཏ་ཐཱ་ག་ཏ་མ་ཧཱ་རཱ་ག་མོ་ཧ་ན་ཡ་ཧི། （藏文，梵文天城体：ओंसर्वतथागतमहारगमोहनयह，梵文罗马拟音：oṃ sarvatathāgatamahārāgamohanayahi，汉语字面意思：嗡，一切如来大贪迷惑引）。 心要由令诸佛迷惑者所说。 如来至尊亦将陷入迷惑。 一切诸佛之喜乐，乃是迷惑之喜乐。 完全转变诸佛之形象，最为殊胜。 毗卢遮那能胜自在至尊， 将化为女子之身。 具有自在神通之至尊， 将化为轮之姊妹，即四位。 ཨོྃ་བཛྲ་ཀྲོ་དྷ་ས་མ་ཡེ་སྠི། （藏文，梵文天城体：ओंबज्रक्रोधसमयस्थि，梵文罗马拟音：oṃ vajrakrodhasamayesthi，汉语字面意思：嗡，金刚忿怒誓句住）。 此后， 秘密稳固之寂静众， 法与受用，以圆满报身而遍满。 金刚秘密自在，迷惑之主。 佛陀佛母，安住于清净法性。 大地发生六种震动。 种种光芒，照亮十方。 天女与诸天众天女们， 压倒一切，且极度兴盛。 与种姓坛城相同之天女众， 彼等安住于各自之宫殿中。 此后，佛陀种
English
The joy of intention and union arises perfectly. The deed is done, supremely beautiful and adorned. All the Vajra Lord's manifestations gather. Then, the Buddha's great lineage is most supreme. Born from the heart of Vajra Essence, possessing bliss, Gathering the most excellent qualities of utmost secrecy, The Vajra King transforms into a female form. Emaho! The woman enjoys the supreme bliss. Born from the complete gathering of all secrets, The Vajra Sattva is most supreme and fearless. Having spoken, he abides in silence. The supreme vow of the dharani arises perfectly. From the state of samadhi, the secret of dharmata is: From the crown of the head to the soles of the feet, all is gathered and taught. From that, the mandala assembly of his lineage is extracted. Hrīḥ. (Tibetan, Devanagari: ह्रीः, Romanized Sanskrit: hrīḥ, Literal Chinese meaning: Shame/Modesty) Then, those with names of joy are also extracted. The Vajra Woman, born from the heart, is most supreme. She utterly transcends the deities of the supreme form realm. The boundaries of the Vajra resound with the words of goddesses. Possessing joy, a smile, and eyes endowed with wisdom, Having a face with laughter and charm, The goddess is the goddess of the deities of the Brahma and other lineages. She becomes victorious with delightful great joy. The goddess Vajrayogini, Also abides in the center of the wheel and contemplates. The assembly of her lineage is beautiful and pleasing. The Great Vajra Mother, the Vajra Deluding Mother. Oṃ Sarva Tathāgata Mahārāga Mohana Yahi. (Tibetan, Devanagari: ओंसर्वतथागतमहारगमोहनयह, Romanized Sanskrit: oṃ sarvatathāgatamahārāgamohanayahi, Literal Chinese meaning: Om, all Tathagatas, great passion, delusion, attract.) The essence is spoken by the one who deludes the Buddhas. The supreme Tathagata will also become deluded. The joy of all Buddhas is the joy of delusion. Completely transforming the forms of the Buddhas is most supreme. The supreme Lord, Vairochana the Conqueror, Will transform into the form of a woman. The supreme Lord who possesses miraculous powers, Will transform into the four sisters of the retinue. Oṃ Vajra Krodha Samaye Sthi. (Tibetan, Devanagari: ओंबज्रक्रोधसमयस्थि, Romanized Sanskrit: oṃ vajrakrodhasamayesthi, Literal Chinese meaning: Om, Vajra Wrathful, abide in the samaya.) Then, The secret, stable, peaceful assembly, With Dharma and enjoyment, pervades all with the complete Sambhogakaya. The Vajra Secret Lord, the master of delusion. The Buddha's consort abides in the pure dharmata. The earth shakes in six ways. Various rays of light illuminate the ten directions. The goddesses, along with the gods and goddesses, Overpower all and become exceedingly prosperous. The assembly of goddesses is equal to the mandala of the lineage, They abide in their respective palaces. Then, the Buddha's lin