Chinese
扎则旺。大智慧之歌。 以及，跟随大妙音者，以及，进入所有坛城，以及，明咒的行持者们，是所有如来之法的供养。嗡 萨尔瓦 达塔嘎达 杜巴 美嘎 斯帕拉纳 布扎 噶尔美 嘎拉嘎拉。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་དྷུ་པ་མེ་གྷ་སྥ་ར་ཎ་པཱུ་ཛཱ་ཀརྨེ་ཀ་རཀ་ར།，梵文天城体：ॐ सर्व तथागत धूप मेघ स्फरण पूजा कर्मे कर कर，梵文罗马拟音：om sarva tathāgata dhūpa megha spharaṇa pūjā karma kara kara，汉语字面意思：嗡，所有如来，香云，遍满，供养，事业，作，作。）嗡 萨尔瓦 达塔嘎达 布施巴 札萨拉 斯帕拉纳 布扎 噶尔美 গিরি গিরি。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པཱུ་ཥྦ་པྲ་ས་ར་སྥ་ར་ཎ་པཱུ་ཛཱ་ཀརྨེ་ཀི་རི་ཀི་ར།，梵文天城体：ॐ सर्व तथागत पूष्ब प्रसर स्फरण पूजा कर्मे किरि किरि，梵文罗马拟音：om sarva tathāgata pūṣba prasara spharaṇa pūjā karma kiri kiri，汉语字面意思：嗡，所有如来，花，散布，遍满，供养，事业，作，作。）嗡 萨尔瓦 达塔嘎达 阿洛嘎 匝瓦拉 斯帕拉纳 布扎 噶尔美 巴拉巴拉。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱ་ལོ་ཀ་ཛྭ་ལ་སྥ་ར་ཎ་པཱུ་ཛཱ་ཀརྨེ་བྷ་ར་བྷ་ར།，梵文天城体：ॐ सर्व तथागत आलोक ज्वाल स्फरण पूजा कर्मे भर भर，梵文罗马拟音：om sarva tathāgata āloka jvāla spharaṇa pūjā karma bhara bhara，汉语字面意思：嗡，所有如来，光明，火焰，遍满，供养，事业，充满，充满。）嗡 萨尔瓦 达塔嘎达 根达 萨姆札 斯帕拉纳 布扎 噶尔玛 咕噜咕噜。（藏文：ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་གནྡྷ་ས་མུ་དྲཱ་སྥ་ར་ཎ་པཱུ་ཛཱ་ཀརྨ་ཀུ་རུ་ཀུ་རུ།，梵文天城体：ॐ सर्व तथागत गन्ध समुद्र स्फरण पूजा कर्म कुरु कुरु，梵文罗马拟音：om sarva tathāgata gandha samudra spharaṇa pūjā karma kuru kuru，汉语字面意思：嗡，所有如来，香，海，遍满，供养，事业，作，作。）具有寂静者，具有大菩提之支分者，具有眼者，具有香者们，是所有如来之业的供养。之后，对于所有无余和不剩余的如来们，宣说进行供养之业的坛城金刚事业。之后，应当极善宣说。 业之坛城是殊胜的， 因为与金刚界相同， 所以也称为金刚事业。 在大的坛城之形式中， 应当安放佛陀之身。 在金刚萨埵等形式中， 绘制具有手印之天女。 之后，对于进入此业之坛城金刚事业等之广大仪轨，宣说之。 其中，首先以金刚界之大坛城之形式而令进入，进入之后也如是说：此乃供养所有如来之誓言，因此，这些十六种供养，你每天尽力而为之，如此劝诫之。之后，解开面罩，展示业之坛城，并将所有之标识给予双手。之后，如果所有如来也供养，那其他人还用说什么呢？之后，应当学习成就大菩提心之供养手印之智慧。 菩提心乃稳固生起故， 我思为佛陀即是， 喜悦我乃供养者， 佛陀之乐亦获得。 菩提心乃稳固生起故， 我思为佛陀即是， 以花鬘等供养物， 供养则彼亦灌顶。 菩提心乃稳固生起故， 我思为佛陀即是， 以悦耳之歌供养我。
English
Tsa ze wang. The song of great wisdom. And, following the great melodious one, and, entering all mandalas, and, the practitioners of mantras, are the offerings of the Dharma of all Tathagatas. Om Sarva Tathagata Dhupa Megha Spharana Puja Karme Kara Kara. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་དྷུ་པ་མེ་གྷ་སྥ་ར་ཎ་པཱུ་ཛཱ་ཀརྨེ་ཀ་རཀ་ར།, Sanskrit Devanagari: ॐ सर्व तथागत धूप मेघ स्फरण पूजा कर्मे कर कर, Sanskrit Romanization: om sarva tathāgata dhūpa megha spharaṇa pūjā karma kara kara, Literal Chinese meaning: Om, all Tathagatas, incense cloud, pervading, offering, karma, do, do.) Om Sarva Tathagata Pushpa Prasara Spharana Puja Karme Giri Giri. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་པཱུ་ཥྦ་པྲ་ས་ར་སྥ་ར་ཎ་པཱུ་ཛཱ་ཀརྨེ་ཀི་རི་ཀི་ར།, Sanskrit Devanagari: ॐ सर्व तथागत पूष्ब प्रसर स्फरण पूजा कर्मे किरि किरि, Sanskrit Romanization: om sarva tathāgata pūṣba prasara spharaṇa pūjā karma kiri kiri, Literal Chinese meaning: Om, all Tathagatas, flower, scattering, pervading, offering, karma, do, do.) Om Sarva Tathagata Aloka Jvala Spharana Puja Karme Bhara Bhara. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨཱ་ལོ་ཀ་ཛྭ་ལ་སྥ་ར་ཎ་པཱུ་ཛཱ་ཀརྨེ་བྷ་ར་བྷ་ར།, Sanskrit Devanagari: ॐ सर्व तथागत आलोक ज्वाल स्फरण पूजा कर्मे भर भर, Sanskrit Romanization: om sarva tathāgata āloka jvāla spharaṇa pūjā karma bhara bhara, Literal Chinese meaning: Om, all Tathagatas, light, flame, pervading, offering, karma, fill, fill.) Om Sarva Tathagata Gandha Samudra Spharana Puja Karma Kuru Kuru. (Tibetan: ཨོཾ་སརྦ་ཏ་ཐཱ་ག་ཏ་གནྡྷ་ས་མུ་དྲཱ་སྥ་ར་ཎ་པཱུ་ཛཱ་ཀརྨ་ཀུ་རུ་ཀུ་རུ།, Sanskrit Devanagari: ॐ सर्व तथागत गन्ध समुद्र स्फरण पूजा कर्म कुरु कुरु, Sanskrit Romanization: om sarva tathāgata gandha samudra spharaṇa pūjā karma kuru kuru, Literal Chinese meaning: Om, all Tathagatas, fragrance, ocean, pervading, offering, karma, do, do.) Those who possess tranquility, those who possess the limbs of great Bodhi, those who possess eyes, and those who possess fragrance, are the offerings of the karma of all Tathagatas. Then, for all the Tathagatas, without remainder and without exception, the Vajra activity of the karma mandala for making offerings is explained. Then, it should be very well explained. The mandala of karma is supreme, Because it is similar to the Vajra realm, Therefore, it is also called Vajra activity. In the form of a great mandala, The bodies of the Buddhas should be placed. In the form of Vajrasattva and others, The goddesses with mudras should be drawn. Then, for entering this karma mandala Vajra activity and so on, the extensive ritual is explained. Among them, first, one should be made to enter in the form of the great mandala of the Vajra realm. After entering, one should also say: This is the samaya of offering all the Tathagatas. Therefore, these sixteen offerings, you should do as much as you can each day. Thus, one should exhort. Then, one should remove the mask, show the karma mandala, and give all the symbols to both hands. Then, if all the Tathagatas also make offerings, what need is there to mention others? Then, one should learn the wisdom of the offering mudra for accomplishing the great Bodhicitta. Because Bodhicitta is firmly generated, I think of myself as the Buddha, Joyfully, I am the offerer, And the bliss of the Buddha is also attained. Because Bodhicitta is firmly generated, I think of myself as the Buddha, With garlands and other offerings, If one offers, then he is also empowered. Because Bodhicitta is firmly generated, I think of myself as the Buddha, By offering with pleasant songs, I.