Chinese
于莲花等上安放后，召唤学徒，以拇指和无名指捏住物品放在其舌头上，书写吽（ཧཱུྃ，梵文：हूँ，hūṃ，种子字） 啪（ཕཊ，梵文：फट，phaṭ，断除）字。然后，念诵：啊 吼 苏 康（ཨ་ཧོ་སུ་ཁྃ）。之后，应说此语：今日我将生起佛陀之智慧，凭借此智慧，过去、未来和现在诸佛世尊将获得不住涅槃。然而，你不可在未见坛城者面前说此语。然后，将剑放在学徒的心口，说此语：若然汝语时，此甚锐利之剑，忿怒尊之手所持，何者毁坏誓言者，以此利剑斩彼首。千百万劫之中，众人手持剑，肢节尽断头颅断，以此利剑斩彼首。若汝以此誓言故，汝将获得怖畏。然后学徒应说：如是决定。之后，蒙上面罩，向坛城献花。之后，揭开面罩，充分展示坛城。然后展示各种标志。然后，将智慧母给予学徒。此悦意陀罗尼，诸佛所宣说应依止，何者愚昧而越过，彼无殊胜之成就。然后，上师应在耳边说四喜之差别。之后，上师出来后，智慧母赤裸蹲坐，以手指指着秘密处说：儿子你对此欢喜吗？于我之不净物，以及食粪尿血，于莲花处行爱欲？修行者应说：于汝之不净物，何故我不喜食？直至菩提心要间，我将恭敬一切女。彼亦说：啊 吼 我之莲花，圆满具足一切乐。何者如法而依止，我乃赐予成就者。具慧稳固善结合，如莲花所作一般。自身安住于大忿怒尊之位，乃大乐也。之后，修行者自身。
English
Having placed it on the lotus and so on, summon the disciple, and with the thumb and ring finger hold the substance on his tongue, and write the letters Hūṃ (ཧཱུྃ, Sanskrit: हूँ, hūṃ, seed syllable) and Phaṭ (ཕཊ, Sanskrit: फट, phaṭ, cutting). Then, recite: Ah Ho Su Khaṃ (ཨ་ཧོ་སུ་ཁྃ). Then, this should be said: Today I will generate the wisdom of the Buddha, by which the Buddhas, the Bhagavat, of the past, future, and present will attain the non-abiding Nirvana. However, you should not speak this in front of those who have not seen the mandala. Then, placing a sword on the disciple's heart, say these words: If you speak, then at that time, this very sharp sword, held in the hand of the wrathful one, whoever destroys the samaya, this sword will cut off his head. In hundreds of thousands of births, people wielding swords in their hands, all limbs cut off, the head, this sword will cut off his head. If by this very samaya, you will obtain fear. Then the disciple should say: Thus it is certain. Then, having tied the face covering, offer flowers to the mandala. Then, removing the face covering, fully show the mandala. Then show the marks of whatever there are. Then, give the wisdom mother to the disciple. This pleasing dhāraṇī, the Buddhas have spoken to rely on, whoever foolishly transgresses, he has no supreme accomplishment. Then, the guru should speak the distinctions of the four joys in the ear. Then, the guru comes out, and the wisdom mother sits naked, pointing to the secret place with her finger, saying: Son, do you delight in this? In my impure things, and eating feces, urine, and blood, and performing love in the place of the lotus? The practitioner should say: In your impure things, why would I not delight in eating? Until the essence of enlightenment, I will respect all women. She also says: Ah Ho, my lotus, is perfectly endowed with all bliss. Whoever relies on it according to the ritual, I am the giver of accomplishments. With wisdom, firmly and well combined, as is done with the lotus. One's self abiding in the position of the great wrathful one, is great bliss. Then, the practitioner himself.
Chinese
思维为忿怒尊大威德之相，智慧亦以嗔怒金刚母之相，如实结合，应示现四喜。然后圆满，对上师等献供酒肉等会供轮之供品，此为智慧灌顶，此乃于《胜忿怒尊大威德续》中所说之唯一勇士，灌顶次第之第三品。之后，薄伽梵母请问：为修行者之故，应如何修习大忿怒尊？应如何念诵真言？祈请宣说殊胜自在。之后，薄伽梵开示：于适意之处所，远离一切障碍，于所寻得之座垫上，于彼处如实禅定。首先应修慈，其次应修悲，第三应修喜，一切之末为舍。之后，由自身心间种子字所生之莲花、月亮、太阳上，以光明供养前方所观想之禅定忿怒尊大威德，以意供养。智者以鲜花等，以意供养彼等。于彼前忏悔罪业，亦随喜福德，皈依三宝，劝请并殷切祈祷，完全奉献自身，完全回向福德。之后，发愿，生起菩提心。之后，顶礼，光明复又收摄。智者思维空性，应念诵此真言：嗡，修尼雅达，嘉纳，班杂，梭巴瓦，阿玛郭杭。（藏文：ཨོཾ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་བ་ཨཱདྨ་ཀོ྅ཧྃ།，梵文天城体：ॐ शून्यताज्ञानवज्रस्वभाव आत्माकोऽहम्，梵文罗马拟音：oṃ śūnyatājñānavajrasvabhāva ātmako'ham，汉语字面意思：嗡，空性智慧金刚自性，我即是）。以炽燃之吽字，思维以彼光明焚烧，如焚烧樟脑一般思维，于光明亦不作意，一切如虚空一般，刹那间观想，如无垢清净之水晶般，观想自身。首先应观想，之后由扬（藏文：ཡྃ，梵文天城体：यं，梵文罗马拟音：yaṃ，汉语字面意思：扬），让（藏文：རྃ，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：让），邦（藏文：བྃ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：邦），朗（藏文：ལྃ，梵文天城体：लं，梵文罗马拟音：laṃ，汉语字面意思：朗）四字，观想转变而成风、火、水、土。由仲字观想，于宫殿中观想，四方形具四门，八根柱子。
English
Thinking of the form of the Great Wrathful Heruka, wisdom also perfectly unites in the form of the Wrathful Vajra Mother, and the four joys should be represented. Then, to complete it, offer the tsokhor offering of alcohol and meat to the lama and others. This is the wisdom empowerment. This is the single hero spoken of in the Tantra of the Glorious Great Wrathful Heruka. This is the third section, divided into the sequence of empowerments. Then, the Blessed Mother asked: For the sake of the meditator, how should one meditate on the Great Wrathful One? How should one recite the mantra? Please explain the supreme power. Then, the Blessed One replied: In a place agreeable to the mind, free from all obstacles, on whatever seat is found, one should examine samadhi there. First, one should meditate on loving-kindness. Second, one should meditate on compassion. Third, one should meditate on joy. At the end of all, there is equanimity. Then, from the seed syllable in one's own heart, with the rays of light residing on the lotus, moon, and sun, think of the wrathful one of meditation in front, and make offerings with the mind. The wise should offer flowers and so forth with the mind. In front of that, confess sins, and also rejoice in merit. Take refuge in the Three Jewels, urge and earnestly pray. Completely offer oneself, and completely dedicate merit. Then, after making aspirations, generate the mind of enlightenment. Then, after prostrating, the rays of light are again gathered. The wise should think of emptiness, and recite this mantra: Om Shunyata Jnana Vajra Svabhava Atmako Ham. (Tibetan: ཨོཾ་ཤཱུ་ནྱ་ཏཱ་ཛྙཱ་ན་བཛྲ་སྭ་བྷཱ་བ་ཨཱདྨ་ཀོ྅ཧྃ།, Sanskrit Devanagari: ॐ शून्यताज्ञानवज्रस्वभाव आत्माकोऽहम्, Sanskrit Romanization: oṃ śūnyatājñānavajrasvabhāva ātmako'ham, Literal Chinese meaning: Om, emptiness wisdom vajra nature, I am). With the fiercely blazing Hum syllable, think of burning with that light, think of it like burning camphor. Do not conceptualize the light, everything is like space. Meditate in an instant, like a stainless pure crystal, meditate on one's own body. First, one should meditate, and then from the four syllables Yam (Tibetan: ཡྃ, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal Chinese meaning: Yam), Ram (Tibetan: རྃ, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal Chinese meaning: Ram), Bam (Tibetan: བྃ, Sanskrit Devanagari: वं, Sanskrit Romanization: vaṃ, Literal Chinese meaning: Bam), Lam (Tibetan: ལྃ, Sanskrit Devanagari: लं, Sanskrit Romanization: laṃ, Literal Chinese meaning: Lam), meditate on the transformation into wind, fire, water, and earth. From the Bhrum syllable, meditate on the palace, meditate on it as a square with four doors and eight pillars.
Chinese
以...近为庄严。 其之中央应思维，种种莲花八瓣具，（པྃ，pam，pam，莲花部种子字）字种子所生者，其上（ཨྃ，om，om，圆满）字所生月，（རྃ，ram，ram，火）字所生日，其上（ཧཱུྃ，hūṃ，hum，种子字）字亦复然，由此生起不动尊，与玛玛格一同真实合，于此次第瑜伽力，其之顶门而融入，如星箭般结合故，思维玛玛格之莲宫，由此精液味相同，堕落彼之莲宫中，化为暴怒之身相，从莲宫之边缘定生起，以利剑击打不动尊，从外而极食之，玛玛格亦由此，极思维食其肉，因此玛玛格执持后，与母真实极贪欲，亦应思维拥抱之，嗔怒金刚母之身，右手中挥舞利剑，左手与索套相合之，以忿怒指而作恐吓，以牙紧咬母唇，右足以践踏之势，调伏四魔之相，左膝着地，具怖畏扭曲之相，向持地者示忿怒指，左膝之尖端而住，不动尊以蓝色为头饰，具珍宝之宝冠，以一切庄严而庄严，具五髻之青年，具二八年之相，双眼赤红为主，心性坚固而修习，自身成就暴怒尊后，从此以搅拌之结合，于东方生起白色不动，于火方生起愚痴金刚母，生起如秋月之光，于南方生起黄色不动，嫉妒金刚离实性黄，于西方生起红色不动，于风中生起贪欲金刚母，于北方生起绿色不动，自在嫉妒金刚母，从外以智慧及此，从自己喉咙中 生起之，诸天女以歌声劝请。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）पाहु मैत्र्ी दु बि बय्री अहॊ मा शुन्न सह ब तॊज्जु बी ओ ए फिट्ट मि सप्प ज। गहि ब भ। 愚痴金刚母梭。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）मा करुणा चि अ फिट्ट हि प हु मा हॊ हि तु शुन्न मा मॊज्जु दे ह। सु दुक्खि अ हु इ जी ब बि हुन्नः 嫉妒金刚
English
Adorned with nearness. In its center, one should contemplate a variegated lotus with eight petals. Born from the seed syllable (པྃ，pam，pam，seed syllable of the Lotus family). On it, a moon born from the syllable (ཨྃ，om，om，perfection), and a sun born from the syllable (རྃ，ram，ram，fire). Again, above that, the syllable (ཧཱུྃ，hūṃ，hum，seed syllable). From that, visualize Acala arising. Unite perfectly with Mamaki. Then, in sequence, the power of yoga. Having dissolved into its crown, with a union like a shooting star, contemplate the bhaga of Mamaki. From that, the semen becomes of equal taste. Having fallen into that bhaga, transforming into a fierce form, definitely arising from the edge of the bhaga, striking Acala with a sword, and eating from the outside intensely. Mamaki also, from that, intensely contemplates eating its flesh. Therefore, having seized by Mamaki, with the mother, truly desiring intensely. One should also contemplate embracing. The form of Vajra Mother of Wrath. In the right hand, brandishing a sword. The left hand with a lasso. Threatening with a threatening mudra. With teeth, tightly biting the mother's lips. With the posture of trampling with the right foot, completely subduing the four maras. The left knee pressed on the ground. Having a terrifying, crooked gaze. Showing the threatening mudra to the earth-holder. Resting on the tip of the left knee. Acala adorns the head with blue. Having a jeweled crown. Adorned with all ornaments. A youth with five locks. Having the appearance of sixteen years. The two eyes are primarily red. The mind itself should be meditated upon as stable. Having accomplished oneself as the wrathful fierce one, then with the union of churning, in the east, generate white Acala. In the fire direction, generate the Vajra Mother of Ignorance. Generate like the autumn moon's light. In the south, generate yellow Acala. Jealousy Vajra, yellow devoid of truth. In the west, generate red Acala. In the wind, generate the Vajra Mother of Desire. In the north, generate green Acala. Powerful Jealousy Vajra Mother. From the outside, with wisdom and that, from one's own throat, Arising, the goddesses urge with songs. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) पाहु मैत्र्ी दु बि बय्री अहॊ मा शुन्न सह ब तॊज्जु बी ओ ए फिट्ट मि सप्प ज। गहि ब भ। The Vajra Mother of Ignorance so. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) मा करुणा चि अ फिट्ट हि प हु मा हॊ हि तु शुन्न मा मॊज्जु दे ह। सु दुक्खि अ हु इ जी ब बि हुन्नः Jealousy Vajra.