Chinese
如是摧毁诸天一般，或者摧毁秘密，或者令上师欢喜，如是迎请上师，以及圆满仪轨之迎请，自身与火焰一同结合，瑜伽士以此能摧毁罪业，对此毫无怀疑。第六品。之后再详细阐述，手印之殊胜仪轨。右腿伸展压住，忿怒印于心间施予，瑜伽士以此能摧毁罪业，对此毫无怀疑。手鼓（སེ་གོལ་）与吽（ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，字面意思：吽）字之形态，一同结合之后，能令龙族恐惧，令邪引者颤抖，开启门户，诛杀鬼神，调伏食肉者，驱逐饿鬼，此乃降伏仪轨之咒语与手印。此外，以金刚降伏之咒语与手印，能使不被摧毁，向上抛掷，摧毁鬼神，应以烟之种子字充分结合。超世间的菩提萨埵，应以金刚铁钩之手印迎请。奉献莲花座。世间之境，以烟之铁钩迎请，以金刚索束缚，以金刚铁链令欢喜，以金刚铃供养。以花之指、香之指、香料之指、灯之指、食子之指等五供一同作供养。以围墙手印、网手印、橛手印、乌 উৎপala手印、 शक्ति手印、莲花手印而广大。水之火供手印，以及火焰中之莲花手印，以金刚弯刀斩断，以邪恶弯刀杀戮，以猪母手印驱逐，于心间收摄并遣送。名为手印品，即第七品。嗟！诸行皆无常，是生灭之法，因此应如是舍弃欲望，诸欲如毒般过患无边，堕入地狱，转生饿鬼之处，刹那亦不能自主的欲望，此等功德如幻影般。
English
Just as destroying the gods, or destroying secrets, or pleasing the guru, so too, inviting the guru, and the invitation of the complete ritual, uniting oneself with the fire, the yogi can destroy sins with this, there is no doubt about it. Chapter Six. Then, to explain further, the supreme ritual of hand gestures. Extending the right leg and pressing down, the threatening mudra is given at the heart, the yogi can destroy sins with this, there is no doubt about it. The form of the hand drum (segol) and the Hum (ཧཱུྃ, huṃ, syllable representing the mind of enlightenment), together, causes fear to the nagas, causes the heretics to tremble, opens doors, kills spirits, subdues flesh-eaters, and drives away pretas. This is the mantra and mudra of the subduing ritual. Furthermore, with the mantra and mudra of Vajra Subduing, one can make it indestructible, throw it upwards, destroy spirits, and should be thoroughly combined with the seed syllable of smoke. The transcendent Bodhisattva should be invited with the mudra of the Vajra Hook. Offer the lotus seat. The worldly realm, invite with the smoke hook, bind with the Vajra Lasso, please with the Vajra Chain, offer with the Vajra Bell. Offer the five offerings together with the flower finger, the fragrance finger, the incense finger, the lamp finger, and the torma finger. Expand with the fence mudra, the net mudra, the stake mudra, the উৎপala mudra, the Shakti mudra, and the lotus mudra. The water fire offering mudra, and the lotus mudra in the flame, cut with the Vajra curved knife, kill with the evil curved knife, drive away with the sow-faced mudra, gather at the heart and send away. Called the Mudra Chapter, which is the Seventh Chapter. Alas! All conditioned things are impermanent, they are of the nature of arising and ceasing, therefore one should abandon desires in this way. Desires are like poison, with endless faults, falling into hell, being born in the realm of pretas, desires that cannot be controlled even for a moment, these qualities are like mirages.