Chinese
如果念诵此（咒语），所有罪业都会被消除，并且会实现自己的愿望。由五大元素造成的罪业，以及泄露秘密的行为，如果经常冥想和念诵，就能从所有罪业中解脱。嗡 嘎RA 嘎RA 札雅 玛哈 帝叉那 班杂 嗡 布达 吽。（藏文：ཨོཾ་ཀ་ར་ཀ་ར་པྲཛྙཱ་མ་ཧཱ་ཏཱིཀྵྞ་པཉྩ་ཨོཾ་བུཌྜྷོ་ཧ།，梵文天城体：，梵文罗马拟音：oṃ kara kara prajñā mahā tīkṣṇa pañca oṃ buddho huṃ，汉语字面意思：嗡，嘎RA 嘎RA，智慧，伟大，锋利，五，嗡，佛陀，吽。）嗡 卓达 吽 吽 吽。（藏文：ཨོཾ་ཀྲོ་དྷ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ།，梵文天城体：，梵文罗马拟音：oṃ krodha hūṃ hūṃ hūṃ，汉语字面意思：嗡，忿怒，吽，吽，吽。）阿 阿 阿 穆 穆 穆 梭哈。（藏文：ཨ་ཨ་ཨ་མུ་མུ་མུ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：a a a mu mu mu svāhā，汉语字面意思：阿，阿，阿，穆，穆，穆，梭哈。）这个伟大的咒语种子，是佛陀心意的简要概括。没有过失的瑜伽士，拥有所有功德的种子，在夜晚的尽头，以及最初的罗希塔时节，在装满鱼腥味的容器中，加入两串玛嘎达，观想圆满的月轮，其中充满甘露，通过观想甘露的方法，非常专注的瑜伽士，七次显现赞颂之后，饮用那水，所有罪业都会消灭，获得智慧甘露和智慧身，心思敏捷，智慧敏锐，气和光彩增长，一切都具备福分，听闻和智慧财富，以及风、胆、毒和痰，以及聚集和肺部等引起的疼痛，眼睛和四肢的疼痛，这水能消除所有疾病。嗡 RA达 阿瓦达尼 萨瓦 巴巴 哈哈然度 芒 吽 比格日达 卓达 吽 啪 梭哈。（藏文：ཨོཾ་ར་ཏ་ཨ་བརྟ་ནི། སརྦ་པཱ་པྃ་ཧ་རནྟུ་མྃ་ཧཱུྃ། བི་ཀྲྀ་ཏ་ཀྲོ་དྷ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ rata avartani sarva pāpaṃ harantu maṃ hūṃ，vikṛta krodha hūṃ phaṭ svāhā，汉语字面意思：嗡，RA达，阿瓦达尼，一切，罪业，消除，我，吽，变化，忿怒，吽，啪，梭哈。）这个咒语是伟大的咒语，是所有守护中最殊胜的。在过去的时间里被安置，是为了守护瑜伽士的身体。七次显现赞颂，在五个地方念诵三次。观想五方佛，然后在头顶上加持，国王、狮子、敌人等，盗贼、火和水，风和胆汁等疾病，能摧毁恐惧和恐怖。嗡 比摩哈尼 桑摩哈尼 萨瓦 札耶地 吽 吽 吽 梭哈。（藏文：ཨོཾ་བི་མོ་ཧ་ནི་སྃ་མོ་ཧ་ནི། སརྦ་པྲི་ཡེ་ཏི་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་སྭཱ་ཧཱ།，梵文天城体：，梵文罗马拟音：oṃ vimo hani saṃmo hani sarva priyeti hūṃ hūṃ hūṃ svāhā，汉语字面意思：嗡，比摩哈尼，桑摩哈尼，一切，喜悦，吽，吽，吽，梭哈。）这个咒语是伟大的咒语，据说能使一切众生迷惑，使不友善的人产生友善，并且变得友善。用左手的水，在早晨洗脸，想要成就的瑜伽士，所有需求都会实现。然后讲述最殊胜的结合，从精华中提取的精华，应该冥想金刚等，二
English
If this (mantra) is recited, all sins will be eliminated, and one's own wishes will be fulfilled. Sins caused by the five elements, and also the act of divulging secrets, if constantly meditated upon and recited, one will be liberated from all sins. oṃ kara kara prajñā mahā tīkṣṇa pañca oṃ buddho huṃ. (Tibetan: ཨོཾ་ཀ་ར་ཀ་ར་པྲཛྙཱ་མ་ཧཱ་ཏཱིཀྵྞ་པཉྩ་ཨོཾ་བུཌྜྷོ་ཧ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ kara kara prajñā mahā tīkṣṇa pañca oṃ buddho huṃ, Literal Chinese meaning: Om, KaRA KaRA, wisdom, great, sharp, five, Om, Buddha, Hum.) oṃ krodha hūṃ hūṃ hūṃ. (Tibetan: ཨོཾ་ཀྲོ་དྷ་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ krodha hūṃ hūṃ hūṃ, Literal Chinese meaning: Om, Wrathful, Hum, Hum, Hum.) a a a mu mu mu svāhā. (Tibetan: ཨ་ཨ་ཨ་མུ་མུ་མུ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: a a a mu mu mu svāhā, Literal Chinese meaning: A, A, A, Mu, Mu, Mu, Svaha.) This great mantra seed is a brief summary of the Buddha's mind. A yogi without faults, a seed possessing all merits, at the end of the night, and at the initial Rohita season, in a container filled with fishy smell, add two strands of Magadha, visualize the complete lunar mandala, which is filled with nectar, through the method of visualizing nectar, a very focused yogi, after manifesting praise seven times, drinking that water, all sins will be destroyed, obtaining wisdom nectar and a wisdom body, a quick mind, sharp wisdom, qi and splendor will increase, everything will be endowed with fortune, hearing and wisdom wealth, as well as wind, bile, poison, and phlegm, and pain caused by aggregation and lungs, pain in the eyes and limbs, this water will eliminate all diseases. oṃ rata avartani sarva pāpaṃ harantu maṃ hūṃ, vikṛta krodha hūṃ phaṭ svāhā. (Tibetan: ཨོཾ་ར་ཏ་ཨ་བརྟ་ནི། སརྦ་པཱ་པྃ་ཧ་རནྟུ་མྃ་ཧཱུྃ། བི་ཀྲྀ་ཏ་ཀྲོ་དྷ་ཧཱུྃ་ཕཊ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ rata avartani sarva pāpaṃ harantu maṃ hūṃ, vikṛta krodha hūṃ phaṭ svāhā, Literal Chinese meaning: Om, RAta, Avartani, all, sins, eliminate, me, Hum, transformed, wrathful, Hum, Phat, Svaha.) This mantra is a great mantra, the most supreme of all protections. It was placed in past times to protect the body of the yogi. Manifest praise seven times, recite three times in five places. Visualize the five Buddhas, and then bless them on the crown of the head, kings, lions, enemies, etc., thieves, fire, and water, diseases such as wind and bile, destroy fear and terror. oṃ vimo hani saṃmo hani sarva priyeti hūṃ hūṃ hūṃ svāhā. (Tibetan: ཨོཾ་བི་མོ་ཧ་ནི་སྃ་མོ་ཧ་ནི། སརྦ་པྲི་ཡེ་ཏི་ཧཱུྃ་ཧཱུྃ་ཧཱུྃ་སྭཱ་ཧཱ།, Sanskrit Devanagari:, Sanskrit Romanization: oṃ vimo hani saṃmo hani sarva priyeti hūṃ hūṃ hūṃ svāhā, Literal Chinese meaning: Om, Vimo Hani, Sammo Hani, all, joy, Hum, Hum, Hum, Svaha.) This mantra is a great mantra, said to bewilder all beings, causing unkind people to generate kindness, and becoming friendly. With water from the left hand, wash the face in the morning, a yogi who wants to achieve, all needs will be fulfilled. Then explain the most supreme union, the essence extracted from the essence, one should meditate on Vajra etc., two
Chinese
无有分别平等融合。 以此支分修持差别。 无毒之物亦以毒攻之。 极其难忍 愚昧所致。 愚昧瑜伽自性摧毁。 努力以佛法之方便。 清净之身彻底清净。 观清净之灯。 烦恼等黑暗摧毁。 虚空金刚金刚上。 心与心则彻底融入。 观想一等事物。 此乃瑜伽之特征。 火焰之残余等升起。 于中央与中央彻底照耀。 彼之光芒照耀虚空界。 以极度平等安住而观。 此种子之萌芽中。 阿 আলি（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）里ཀཱ་ལི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）彻底生起。 种子种子极散发。 于虚空界中真实安住。 于日轮中央安住之。 于罗浪母之中央观想。 于莲花座上彻底安坐。 以白伞盖而覆盖。 双手菩萨跏趺坐。 颜色红色光芒同等。 铁钩、索、期克印， 以三眼而庄严。 以妩媚之姿观看。 红色之衣覆盖。 于殊胜之心与心上。 观想甘露之文字。 于铁钩之尖端文字ཀྵུྃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。 念诵并以此勾召。 以影像而动摇心意。 以自己之气息充满。 嗡 རཱ་ག་ཏ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） རཱ་ག་ཏ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） བྷ་ཏི་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཧཱུྃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） ཀྵུྃ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） སྭཱ་ཧཱ།（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 以铁钩之咒语与手印。 瑜伽士如意勾召。 大愚昧极度愚昧。 平等安住而精进修持。 四座续部之。 结合座之第三品中。 摄集成就之精华。 简略而摄集。 之后于智慧身上。 极度平等安住瑜伽士。 以食与可食之想法。 修习清净与证悟。 非为贬低事物。 亦不应作任何观察。 高低种姓等。 平等性天乃第五尊。 无论何者，生者等。 不应以心加害。 若有加害之心。 瑜伽誓言将远离。 无论何者，大与小。 以他物为己有。 不应生起偷盗之心。 瑜伽誓言将远离。
English
Without distinction, they merge equally. With this branch, contemplate the differences. Even non-toxic things are subdued with poison. Extremely unbearable, due to ignorance. Ignorance destroys the nature of yoga itself. Strive with the methods of Dharma. Purify the pure body completely. By looking at the pure lamp, destroy the darkness of afflictions and so on. In the space vajra, on the vajra, mind and mind dissolve completely. Contemplating things like oneness, this is the characteristic of this yoga. Remnants of fire and so on rise up. Shining completely in the center and the center. The light of that illuminates the realm of space. Look with extreme equanimity. From the sprout of this seed, Āli and Kāli arise completely. Seeds, seeds scattering greatly, truly abide in the realm of space. In the center of the sun mandala, contemplate in the center of the Rolaṃmā. Sitting completely on a lotus seat, covered with a white umbrella. Two hands in the posture of a Bodhisattva, color red, equal to light. With an iron hook, a lasso, a threatening mudra, adorned with three eyes. Looking with a graceful demeanor, covered with red garments. On the supreme mind and thought, contemplate the letters of nectar. On the tip of the iron hook, the letter Kṣuṃ. Recite and draw them in with this. Agitate the mind with the image, and fill it with your own breath. Oṃ Rāgata Rāgata Bhāti Hūṃ Kṣuṃ Svāhā. With the mantra and mudra of the iron hook, the yogi draws in as desired. Great ignorance, extreme ignorance, establish equanimity and practice diligently. From the tantra of the four seats, from the third of the union seats, condensed the essence of accomplishment, condensed from the condensed. Then, on the body of wisdom, the yogi establishes extreme equanimity. With the thought of food and what is edible, practice purification and realization. It is not to denigrate things, nor should one make any observations. High and low castes, and so on, the deity of equality is the fifth. Whatever beings, those who are born, and so on, one should not harm with the mind. If there is a mind to harm, the vows of yoga will be distant. Whatever is large and small, taking the property of others as one's own, one should not have the mind to steal. The vows of yoga will be distant.
Chinese
谎言和粗语离间语， 无意义的言语应长久舍弃。 以损害他众之心， 瑜伽之誓长远持守。 以意义和性结合， 乃结合之法的精髓。 以愚昧的邪见之语等， 诋毁那结合之法。 以善妙所作之业， 以生乐之身， 一心一意为众生带来安乐， 于大乘善加修习。 若有对众生有害等， 不悦意之语不应说。 罪恶之业不应作， 瑜伽之论不应诽谤。 瑜伽非为贪欲之乐， 不应以愚昧而自满。 以手印束缚而善结合， 应以自愿而依止。 依止又依止而善结合， 令本尊欢喜而成就。 以众生利益之自性， 以众生安乐而作饶益。 大乘之果极大， 应以此道而依止。 于何处何处善结合， 于彼处彼处以利益而安乐。 以众生之律仪等， 不损害彼之心。 于轮回中出生之时， 具足方便与智慧。 能作有与非有之事物， 为众生利益而转为阿黎。 具有四手印之坛城， 以秘密之秘密束缚。 于其中心之甘露， 生起并生出嫩芽。 与三瓣莲花完全具备的， 殊胜阿黎是无边无际的。 此外殊胜之甘露， 乃一切外境之精华。 甘露悦意且具福， 为众生宣说悦耳之语。 五佛之总体身， 如纯金般闪耀。 头戴宝冠且飘扬， 以四手而作庄严。 具足欢笑与妩媚之姿态， 以一切饰品而作庄严。 上方金刚铁钩和， 第二金刚羂索。 左边金刚铃和， 第三铁链束缚。 此四手之手印， 秘密等秘密束缚和， 身体和颜色闪耀中， 安住于无量光。 哈（ha，梵文天城体：ह，梵文罗马拟音：ha，地界）之相的种子字， 令殊胜字母欢喜。 以霍（ho，梵文天城体：हो，梵文罗马拟音：ho，水界）之相的身体和身体， 乃遍照之主本尊。 以心和心念修习， 令
English
Lies and harsh words, divisive speech, Meaningless talk should be abandoned for long. By harming the minds of others, The vows of yoga should be kept for long. By combining meaning and linga, It is the essence of the practice's dharma. With ignorant, twisted words, etc., Disparaging that combined practice. With virtuous deeds well done, With a body that generates happiness, Wholeheartedly taking on the happiness of beings, Train well in the Great Vehicle. If there are things harmful to beings, etc., Unpleasant words should not be spoken. Sinful actions should not be done, The tenets of yoga should not be slandered. Yoga is not for the pleasure of desire, One should not be arrogant with ignorance. By well combining the binding of mudras, It should be relied upon with one's own will. By relying and relying well combining, Satisfying the deity and accomplishing. With the nature of beings' benefit, Benefiting with the happiness of beings. The fruit of the Great Vehicle is great, This path should be relied upon. Wherever and wherever well combined, There and there, happiness through benefit. With the vows of beings, etc., Do not harm their minds. At the time of being born in samsara, Possessing skillful means and wisdom. Being able to do things that are and are not, Transforming into Ali for the benefit of beings. The mandala possessing four mudras, Bound by the secret of secrets. In its center, the nectar, Arises and sprouts forth. Completely endowed with three petals, The supreme Ali is limitless. Furthermore, the supreme nectar itself, Is the essence of all external objects. The nectar is pleasing and fortunate, Showing sweet words to beings. The collective body of the five Buddhas, Shining like pure gold. Wearing a crown and fluttering, Adorned with four hands. Possessing the demeanor of laughter and charm, Adorned with all ornaments. Above, a vajra hook and, The second, a vajra lasso. On the left, a vajra bell and, The third, an iron chain binding. The mudras of these four hands, Binding secrets and secrets, etc., and, In the shining body and color, Abiding in immeasurable light. The seed syllable in the form of HA (ha, Devanagari: ह, IAST: ha, meaning: earth element), Making the supreme letter rejoice. With the form of HO (ho, Devanagari: हो, IAST: ho, meaning: water element), body and body, Is the deity, the lord of Vairochana. By meditating on mind and thought, Let