English
Wearing a radiant and beautiful red garment, adorned with snake ornaments, holding a threatening mudra and a wooden staff in hand, liberating sentient beings who are utterly deluded. The fierce light blazing like fire, all wise ones should meditate upon. In front of the images of these deities, vows should be declared. In the seventh meaning of wind and fire, distinguish the seed syllables of the Vajra Mothers, and correctly suppress sound and bindu, which is called the "Stream of Rain." Homage to the beginning, burning the end. (Tibetan: ཕྱག་འཚལ་དང་པོ་སྲེག་བྱེད་མཐའ།, Sanskrit Devanagari: प्रथमं होमं कृत्वा, Sanskrit Roman transliteration: prathamam homam kṛtvā, Literal Chinese meaning: Homage to the beginning, burning the end.) This is the seed syllable of the Wisdom Dakini. The seed syllable of the first vowel is: Homage to the beginning, burning the end. (Tibetan: ཕྱག་འཚལ་དང་པོ་སྲེག་བྱེད་མཐའ།, Sanskrit Devanagari: प्रथमं होमं कृत्वा, Sanskrit Roman transliteration: prathamam homam kṛtvā, Literal Chinese meaning: Homage to the beginning, burning the end.) This is widely known as the seed syllable of the Eastern Vajra Dakini. The second vowel letter is: Homage, burning, combine. (Tibetan: ཕྱག་འཚལ་སྲེག་བྱེད་སྦྱར་བར་བྱ།, Sanskrit Devanagari: प्रथमं होमं कृत्वा, Sanskrit Roman transliteration: prathamam homam kṛtvā, Literal Chinese meaning: Homage to the beginning, burning the end.) This is the seed syllable of the fierce Dakini residing in the northern direction. These seed syllables themselves should be placed on the top of the staff. Homage to the beginning, burning the end. (Tibetan: ཕྱག་འཚལ་དང་པོ་སྲེག་བྱེད་མཐའ།, Sanskrit Devanagari: प्रथमं होमं कृत्वा, Sanskrit Roman transliteration: prathamam homam kṛtvā, Literal Chinese meaning: Homage to the beginning, burning the end.) This is the seed syllable of the Western Rakshasi. These seed syllables themselves should be given a bindu above. Homage, burning, combined at the end. (Tibetan: ཕྱག་འཚལ་སྲེག་པ་མཐར་སྦྱར་བ།, Sanskrit Devanagari: प्रथमं होमं कृत्वा, Sanskrit Roman transliteration: prathamam homam kṛtvā, Literal Chinese meaning: Homage to the beginning, burning the end.) This is the seed syllable of the Southern Wrathful Mother. The first neuter seed syllable is: Homage, burning, combined with the end. (Tibetan: ཕྱག་འཚལ་སྲེག་བྱེད་མཐའ་དང་སྦྱར།, Sanskrit Devanagari: प्रथमं होमं कृत्वा, Sanskrit Roman transliteration: prathamam homam kṛtvā, Literal Chinese meaning: Homage to the beginning, burning the end.) This is widely known as the seed syllable of the Powerful Goddess Lion-faced Mother. The second neuter seed syllable is: Homage, burning, combined with the end. (Tibetan: ཕྱག་འཚལ་སྲེག་བྱེད་མཐའ་དང་སྦྱར།, Sanskrit Devanagari: प्रथमं होमं कृत्वा, Sanskrit Roman transliteration: prathamam homam kṛtvā, Literal Chinese meaning: Homage to the beginning, burning the end.) This is said to be the very seed syllable of the Fire Corner Goddess Tiger-faced Mother. Likewise, the third neuter seed syllable is: Homage, burning, combined with the end. (Tibetan: ཕྱག་འཚལ་སྲེག་བྱེད་མཐའ་དང་སྤེལ།, Sanskrit Devanagari: प्रथमं होमं कृत्वा, Sanskrit Roman transliteration: prathamam homam kṛtvā, Literal Chinese meaning: Homage to the beginning, burning the end.) This is the special seed syllable of the Truthless Goddess Jackal-faced Mother. The fourth neuter letter is: Homage, burning, combined with the end. (Tibetan: ཕྱག་འཚལ་སྲེག་བྱེད་མཐའ་དང་སྦྱར།, Sanskrit Devanagari: प्रथमं होमं कृत्वा, Sanskrit Roman transliteration: prathamam homam kṛtvā, Literal Chinese meaning: Homage to the beginning, burning the end.) This is widely combined as the seed syllable of the Wind Corner Hum-making Owl-faced Mother. The letters of the fifth group, take the second letter, combine the seed syllable with sound. Homage to the beginning, burning the end. (Tibetan: ཕྱག་འཚལ་ཐོག་མར་སྲེག་བྱེད་མཐའ།, Sanskrit Devanagari: प्रथमं होमं कृत्वा, Sanskrit Roman transliteration: prathamam homam kṛtvā, Literal Chinese meaning: Homage to the beginning, burning the end.) It should be known as the seed syllable of the Eastern Dakini, the Sovereign Mother. The letters of the fifth group, likewise take the second letter, combine with E and bindu. Homage to the beginning, burning the end. (Tibetan: ཕྱག་འཚལ་ཐོག་མ་སྲེག་བྱེད་མཐའ།, Sanskrit Devanagari: प्रथमं होमं कृत्वा, Sanskrit Roman transliteration: prathamam homam kṛtvā, Literal Chinese meaning: Homage to the beginning, burning the end.) The seed letter of the Northern Goddess Burning Mother should be combined. The letters of the fifth group, take the second letter, make O and Repha bindu. Homage to the beginning, burning the end. (Tibetan: ཕྱག་འཚལ་ཐོག་མར་སྲེག་བྱེད་མཐར།, Sanskrit Devanagari: प्रथमं होमं कृत्वा, Sanskrit Roman transliteration: prathamam homam kṛtvā, Literal Chinese meaning: Homage to the beginning, burning the end.) This is the special seed syllable of the Western Goddess Absorbing Mother.
Chinese
这些组别的第五个， 取第二个字后， 瑞帕的字加上铁钩， 合掌加上焚烧的结尾， 南方居住的夺取者女神， 作为种子字非常著名。 两个拳头握紧后， 两个中指伸直后， 指尖互相接触后， 显示为智慧女神。 两手互相合掌后， 中指与拇指相触， 稍微弯曲一点， 显示东方金刚母。 拳头同样握紧后， 两个拇指伸直， 从北方开始， 此印也显示给忿怒母。 此手印握紧后， 两个小指伸直， 居住在西方的起尸母， 那个手印握紧后， 两个无名指伸直， 在南方述说， 那是第四个手印。 两个金刚拳握紧后， 两个忿怒指伸直后， 指尖相触而住立， 那是四个角落的手印。 两手掌心朝下放置， 加上名为“普”的字， 是东方空行母的手印。 两手掌心合在一起后， 放在头顶上， 对于居住在北方的燃烧母， 此手印应展示。 合掌掌心相合后， 放在嘴边，加上“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）， 是西方吸取者女神的， 手印应结合。 两手全部旋转后， 手指的指尖相触， 放在秘密处后， 显示给南方夺取者母。 合掌和焚烧的， 中间加上名为“吽”（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）的字， 手全部伸展等， 要知道是香咒手印。 包括甘露、肉和明点， 合掌和焚烧结尾， 香的手印伸展后， 忿怒指和拇指相触， 通过此咒语和手印， 以智慧使一切贫乏。 第一组的第一个， 合掌开始焚烧结尾， 那个手印结合后， 中指竖立起来， 通过焚香的咒语和手印， 供养所有诸神。 取九结尾的种子字， 合掌和焚烧结尾， 握紧拳头竖起拇指， 灯的咒
English
These are the fifth of the groups, After taking the second letter, The letter 're pha' with a hook attached, A salutation with the end of burning attached, The goddess Harini residing in the south, Is very famous as the seed syllable. After clenching the two fists, After stretching the two middle fingers, After the fingertips touch each other, It is shown as the Wisdom Goddess. After joining the two hands together, The middle fingers touch the thumbs, Slightly bend it a little, Show it to the Vajra Mother of the East. After clenching the fists equally, After stretching the two thumbs, Starting from the northern direction, This mudra is also shown to the Wrathful Mother. After clenching this mudra, The two little fingers are stretched, To the Corpse-raising Mother residing in the west, After clenching that mudra, The two ring fingers are stretched, It is spoken in the southern direction, That is the fourth mudra. After clenching the two vajra fists, After stretching the two wrathful fingers, The fingertips touch and remain, That is the mudra of the four corners. After placing the two hands with palms down, Attach the word called "Pu", It is the mudra of the Dakini of the East. After joining the two hands with palms together, Place it on the crown of the head, To the Burning Mother residing in the north, This mudra should be shown. After joining the palms in salutation, Place it near the mouth and say "Hūṃ" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), It is the mudra of the Absorbing Goddess of the West, The mudra should be combined. After rotating the two hands completely, The fingertips of the fingers touch, After placing it in the secret place, Show it to the Harini Mother of the South. Of salutation and burning, In the middle, add the word called "Hūṃ" (Tibetan: ཧཱུྃ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), All hands stretched out and so on, Know that it is the incense mantra mudra. Including nectar, meat, and bindu, A salutation and the end of burning, After stretching the mudra of incense, The wrathful finger and thumb touch, Through this mantra and mudra, Impoverish everything with wisdom. The first of the first group, A salutation beginning and burning ending, After combining that mudra, The middle finger is raised, Through the mantra and mudra of burning incense, Offerings are made to all the deities. Take the seed syllable with the ending of nine, A salutation and the end of burning, Clench the fist and raise the thumb, The mantra of the lamp