Chinese
，第五光芒四射，第六难以净化，第七显现，第八长远，第九不动摇，第十贤善的智慧。这些是菩萨的地。法云是佛的地。普光是圆满正觉佛的地。普 illumination 蔓延的光芒是吉祥金刚萨埵薄伽梵的化身之身的地。普 illumination 获得的光芒是圆满受用身的地。真实光芒是法身的地。不可言说、无量是广阔的安乐地，那一切都是喜悦的差别。在地上是普遍安立的。天女祈请道：金刚萨埵大自在，您的身在此处如何称呼？薄伽梵开示道：身是如来救护施予者，心是忆念金刚持，由五蕴所成的身，是五部之主，部是第六心金刚，是无数部的主尊。轮宝莲花如是，宝剑金刚是第五。色、受、想、行、识如是。色是毗卢遮那，愚痴金刚的自性。受是宝生王，我慢金刚的自性。想是无量光，贪欲被称作金刚。行是不空成就，嫉妒被称为金刚。识是不动佛，嗔恨金刚应当修习。虚空被称为金刚萨埵，远离相状成就自在。愚痴如照镜子的智慧，我慢被认为是平等性，个别的了知是贪欲，行为成就是大嫉妒，嗔恨是清净的法界。从唯一的广阔安乐中，显现为五种差别。白色安乐搅拌后，哪位容颜姣好且坚固的女子，她就是毗卢遮那，具有愚痴的法性。黑色安乐融化的形象，那被认为是阿閦佛。红色安乐的光芒，无量光如来。因风遍布的缘故，安乐是蓝色，不空成就如是宣说。我慢所生的黄色安乐，那是宝生佛。虚空
English
, fifth radiating light, sixth difficult to purify, seventh manifested, eighth far away, ninth unmoving, tenth virtuous intelligence. These are the grounds of the Bodhisattva. The cloud of Dharma is the ground of the Buddha. All-illuminating light is the ground of the perfectly complete Buddha. The light of all-illuminating spreading light is the ground of the emanation body of the glorious Vajrasattva Bhagavan. The light of all-illuminating attained light is the ground of the enjoyment body. The true radiant light is the ground of the Dharma body. The inexpressible, immeasurable is the ground of great bliss, that all is a distinction of joy. On the ground is universally established. The goddess requested: Vajrasattva, great sovereign, what is your body called here? The Bhagavan spoke: The body is the Thus-Gone One, the giver of refuge, the mind is remembered as Vajradhara, the body made of the five aggregates, is the supreme lord of the five families. The family is the sixth, the heart vajra, the chief of countless families. The wheel, the jewel, the lotus are thus, the sword, the vajra is the fifth. Form, feeling, perception, formation, and consciousness are likewise. Form is called Vairochana, the nature of the vajra of ignorance. Feeling is Ratnasambhava, the nature of the vajra of pride. Perception is Amitabha, desire is well known as vajra. Formation is Amoghasiddhi, jealousy is called vajra. Consciousness is Akshobhya, the vajra of hatred should be meditated upon. Space is known as Vajrasattva, free from characteristics, accomplished sovereign. Ignorance is like mirror-like wisdom, pride is thought of as equality, individual discernment is desire, action accomplishment is great jealousy, hatred is the completely pure Dharmadhatu. From the single great bliss, it is said to appear as five distinctions. From white bliss after churning, whichever fair-faced and firm woman, she is Vairochana, possessing the nature of the Dharma of ignorance. The melting form of black bliss, that is thought of as Akshobhya. Because of the light of red bliss, the Thus-Gone One Amitabha. Because bliss is blue due to being pervaded by wind, Amoghasiddhi is well taught. From pride here is yellow bliss, that is Ratnasambhava. Space