Chinese
于信解中成。不显现天之自在。吉祥智慧明点中，有真言念诵之次第，供养布施之仪轨，坛城生起之次第，处所之义，及脉之 轮产生，如是真如之义所示之第十一章。之后此供养之仪轨，决定之显示我当说。以寂止及受用等，乃为迷人之真实供养。以月亮太阳鲜花等，供养身之国王。此贪欲于额头处，初一新月之第一得自在。从心中于彼处生贪欲。决定从阿字之明点，此寂止之初二。此甘露于眉间，喜悦由此超越。阿里的第二个明点。从二乐之面颊处，于初三受用转变。于彼以成熟而行。阿里的第三个滴。甘露于耳根之处，于初四生寂止。于彼从满足生喜悦。第四智慧明点。安乐于颈之位置，于初五生受用。于彼以喜悦而增长。第五明点之盈满。贪欲于胸之位置，于初六生寂止。于彼从禅定生猛烈。以六明点而充满。安乐于乳房之位置，于初七得自在。于彼以第七而生。以七滴而盈满。贪欲于肋骨位置，于初八生寂止。于彼以贪着生最胜之喜。以八明点而充满。安乐于脐之位置，于初九生受用。于彼从成熟生燃烧。以九明点而盈满。贪欲于阴部之位置，于初十生寂止。于彼从坚固转为明点。以十明点而充满。安乐于梵穴之位置，于十一得自在。从彼之力生迷醉。以十一明点而盈满。 安乐于金刚脉之位置。于十二初生寂止。于彼从光明生离喜之喜。以十二明点而充满。增长之金刚中央位置。于十三
English
Becoming in faith and understanding. Not revealing the self-mastery of the gods. In the glorious wisdom bindu, there is the sequence of mantra recitation, the ritual of offering and charity, the sequence of mandala generation, the meaning of the places, and the Wheel of the channels arises, thus the eleventh chapter showing the meaning of suchness. Then, the definite display of this offering ritual, I shall speak. With stillness and enjoyment, it is a captivating and true offering. With the moon, sun, and flowers, offer to the king of the body. This desire is at the forehead, the first waxing crescent moon attains freedom. From the heart, desire arises there. Definitely from the bindu of the letter A, this stillness is the second day of the lunar month. This nectar is between the eyebrows, joyfully surpassing it. The second bindu of Āli. From the two joyful cheeks, on the third day of the lunar month, enjoyment transforms. There, it goes with maturation. The third drop of Āli. Nectar is in the place of the ear roots, on the fourth day of the lunar month, stillness arises. There, joy arises from satisfaction. The fourth wisdom bindu. Bliss is in the position of the neck, on the fifth day of the lunar month, enjoyment arises. There, it increases with joy. The fullness of the fifth bindu. Desire is in the position of the chest, on the sixth day of the lunar month, stillness arises. There, fierceness arises from meditation. Filled with six bindus. Bliss is in the position of the breasts, on the seventh day of the lunar month, freedom is attained. There, it arises with the seventh. Filled with seven drops. Desire is in the position of the ribs, on the eighth day of the lunar month, stillness arises. There, supreme joy arises from attachment. Filled with eight bindus. Bliss is in the position of the navel, on the ninth day of the lunar month, enjoyment arises. There, burning arises from maturation. Filled with nine bindus. Desire is in the position of the genitals, on the tenth day of the lunar month, stillness arises. There, from stability, it transforms into a bindu. Filled with ten bindus. Bliss is in the position of the crown of the head, on the eleventh day of the lunar month, freedom is attained. From its power, intoxication arises. Filled with eleven bindus. Bliss is in the position of the vajra channel. On the twelfth day of the lunar month, stillness arises. There, from light, the joy of detachment arises. Filled with twelve bindus. The central position of the increasing vajra. On the thirteenth
Chinese
子宫初潮时，享受产生。 由此显现，转为乌尔达。 阿里的十三，以明点故。 安乐结之处， 十四时，消融显现。 由此，触觉转为水。 十四之月的明点故。 安乐宝珠之中， 满月时，权能显现。 由此，相遇转为睡眠。 十五之明点故。 十六权能之分， 其他任何处皆不可得。 如是，各自形色， 自性非有。 喜之差别，俱生喜， 为十六之义故有。 雨亦十六于此， 非有非无。 如是，大智慧， 乃是天之自在自性。 左右二支分， 忆念精液之生起。 如月亏，如月盈， 欲生起之时， 以十五而双运。 此非安乐之生起。 彼三知，十五， 离智慧，大安乐。 以恩师之恩德， 知无二之安乐。 恒常以信乐而生起， 以禅定而知晓。 十六之文字形， 阿里明点自性。 阿等字之雨亦生起， 阿里智慧安乐自性。 嘎等字之雨亦生起， 嘎里智慧大安乐。 阿里嘎里二者结合， 以供养而极供养。 供养亦如是， 于秘密莲花之心。 秘密即是三。 拉拉达拉二者结合， 以供养而极胜供养。 供养亦如是， 于秘密莲花之心。 秘密即是三。 消融与享受等差别。 消融与享受权能， 显示为三喜。 彼之明点名为三。 三身三字自性。 梵天之孔，如是喉咙， 心间有三明点。 由此生起之次第应知。 结内是下行。 返回之三明点， 是向上圆满之次第。 因果清净差别处， 六明点极为著名。 无垢智慧之雨亦六， 彼说为六识之结合。 彼之
English
When menstruation occurs, enjoyment arises. From that manifestation, it transforms into Urdha. The thirteenth of Āli, due to the bindu. In the place of the knot of bliss, At the fourteenth, dissolution arises. From that, the sense of touch transforms into water. Due to the bindu of the fourteenth moon. In the center of the jewel of bliss, When the moon is full, power arises. From that, meeting transforms into sleep. Due to the fifteenth bindu. The part of the sixteenth power, Nowhere else is it perceived. Likewise, forms are distinct, That nature is non-existent. The distinction of joy, innate joy, Exists for the sake of the sixteenth. The rain, too, is sixteen here, Neither existent nor non-existent. Likewise, great wisdom, Is the nature of the lord of gods. In the two limbs, left and right, Remember the arising of semen. As the waning moon, as the waxing moon, When desire arises, With fifteen, unite in non-duality. This is not the arising of bliss. Knowing those three, fifteen, Apart from wisdom, great bliss. Through the kindness of the guru's face, Know the non-dual bliss. Always arising with devotion, Knowing through meditation. The form of the sixteenth letter, The nature of the Āli bindu. The rain of letters such as A also arises, The wisdom of Āli is the nature of bliss. The rain of letters such as Ka also arises, The wisdom of Kāli is great bliss. From the union of Āli and Kāli, Offerings are made with great reverence. The offering is also like that, In the heart of the secret lotus. That secret is called three. From the union of Lala and Adala, Offerings are made with great excellence. The offering is also like that, In the heart of the secret lotus. That secret is called three. The distinctions of dissolution and enjoyment, etc. Dissolution and the power of enjoyment, Are shown as three joys. Its bindu is called three. The nature of the three bodies and three letters. The Brahma's aperture, likewise the throat, In the heart are three bindus. The order of arising from them should be known. Inside the knot is the downward direction. The three bindus of reversal, Are the order of upward completion. In the distinction of pure cause and effect, The six bindus are very famous. The rain of stainless wisdom is also six, That is said to be the union of the six consciousnesses. That
Tibetan
དབུས་སུ་དེ་ཉིད་བཞུགས། །ལྷན་སྐྱེས་དགའ་བའི་བདེ་བ་ཆེ། །མཆོད་པའི་ལས་སྦྱོར་ཆེ་བ་ཡིས། །ཐེ་ཚོམ་མེད་པར་རྙེད་པར་འགྱུར། །མཆོད་པའི་དམ་ཚིག་དུས་སུ་ནི། །གསང་བའི་སྒྲ་ནི་འབད་པ་ཡིས། །གང་ཞིག་འདོད་པ་གྲུབ་པ་ཆེ། །དམ་ཚིག་སེམས་དཔས་བརྗོད་པར་བྱ། །ལ་ལ་རྡོ་རྗེ་ལ་ལ་པད། །ཨཱ་ལི་ཟླ་བ་ཀཱ་ལི་ཉི། །རི་བོང་ཅན་ནི་ཁུ་བའོ། །ཉི་མ་ཁྲག་ཏུ་རབ་ཏུ་གྲགས། །ཁུ་བ་ག་པུར་ཤེས་བྱ་སྟེ། །ཁྲག་ནི་སིཧླ་ཞེས་སུ་དྲན། །སྦྲུལ་ནི་ནག་པོ་གཉིས་ཀ་ཡིན། །འདུས་པ་ཕུང་པོར་བརྗོད་པའོ། །ནཱ་ར་ཀ་པཱ་ལ་རུ་བརྗོད། །ཆགས་པ་ཆང་དུ་རབ་ཏུ་གྲགས། །ཞེ་སྡང་དེ་ནི་ཤ་ཡིན་ཏེ། །གཏི་མུག་ཚོད་མ་རུ་ནི་དྲན། །ང་རྒྱལ་འདི་རུ་ཤ་ཆེན་པོ། །ཟན་ནི་ཕྲག་དོག་ཉིད་དུ་དྲན། །གཅི་འཁོར་བཤང་བ་མྱ་ངན་འདས། །མཐོ་རིས་གཟུགས་ཞེས་དྲན་པའོ། །མི་ཡི་ཡུལ་ནི་སྒྲ་ཞེས་བསྟན། །ས་འོག་རོ་རུ་བཤད་པའོ། །དྲི་ནི་རི་རབ་རྩེ་མོའོ། །གླིང་བཞི་པོ་ནི་རེག་བྱའོ། །ས་ནི་ཕ་རུ་རབ་ཏུ་གྲགས། །ཆུ་ནི་སྲིང་མོ་ཡིན་པར་དྲན། །མེ་ནི་ཡུམ་སྟེ་བུ་མོ་ནི། །རླུང་དུ་རབ་ཏུ་གྲགས་པའོ། །ནམ་མཁའ་སྒྱུག་མོར་ཤེས་པར་བྱ། །བཅིངས་པ་མེད་པ་ནམ་མཁའ་ཡིན། །སྐལ་ལྡན་མ་ཡིན་ཀྲུང་ཀྲུང་མོ། །སྐལ་ལྡན་ངང་པ་འོན་པ་མཚོ། །འོན་པ་མིན་པ་རྒྱ་མཚོར་བརྗོད། །དབང་བསྐུར་གྲོང་ཁྱེར་པ་རུ་དྲན། །དབང་བསྐུར་མིན་པ་གྲོང་པ་བཞིན། །གསང་བ་སྙིང་ག་ཡིན་པར་བརྗོད། །ཁྱེར་ ཤོག་དྲི་མ་མེད་པར་བརྗོད། །གསལ་བྱེད་ནམ་མཁའ་ཡིན་པར་དྲན། །གཞང་ཁ་དགྱེས་པ་ཌོཾ་ཌི་འབྲས། །མ་རུངས་ལྕགས་སུ་ཀུན་ཏུ་གྲགས། །སྟན་ནི་པདྨ་ཡིན་པར་བརྗོད། །སྦྱིན་པ་གེ་སར་དྲན་པའོ། །གཞོན་ནུ་མ་ནི་མཚེ་འུར་གྲགས། །རྒན་མོ་གཙང་པོར་དྲན་པའོ། །གནས་པ་རྣ་བ་ཞེས་སུ་བརྗོད། །འགྲོ་བ་འདི་ནི་ཨར་བུ་ཏ། །དུས་ནི་དབྱུག་པ་བདེ་བ་ཉིད། །ཐལ་བ་མིན་དགའ་དགའ་སྟོབས་སོ། །དེ་དག་ཚོགས་ཀྱི་མཆོད་སྦྱིན་གྱི། །དུས་སུ་འབད་པས་བརྗོད་པར་བྱ། །ཁྲུང་ཁྲུང་ལ་སོགས་འཇུག་མིན་ཕྱིར། །གསང་བའི་ཚིག་ནི་སྨྲ་བར་བྱ། །རྣལ་འབྱོར་མ་འམ་རྣལ་འབྱོར་པ། །ཤིན་ཏུ་དགྱེས་པས་གསང་སྐད་སྨྲ། །དཔལ་ཡེ་ཤེས་ཐིག་ལེ་ལས་མཆོད་པའི་རིམ་པ་དང་གསང་བའི་སྐད་ཅེས་བྱ་བའི་ལེའུ་སྟེ་བཅུ་གཉིས་པའོ།། །།དབང་བསྐུར་ལ་སོགས་ངེས་བསྟན་ནི། །ལྷ་ཡི་དབང་ཕྱུག་ངས་འདིར་བཤད། །རྒྱུད་གསུམ་གྱི་ནི་རིམ་པ་ཡིས། །དབང་དྲུག་དབྱེ་བ་བསྟན་པའོ། །ཆུ་ཡི་དབང་བསྐུར་དབུ་རྒྱན་དག། བྱ་བའི་རྒྱུད་
Chinese
于中央彼者安住。 俱生喜乐之大乐。 以供养事业之大行。 无疑获得必成真。 供养誓言之时节。 秘密之语努力说。 任何欲求皆成就。 誓言勇识应宣说。 拉拉金刚拉拉莲。 阿利月亮嘎利日。 兔持者即是精液。 太阳鲜血极著名。 精液即是樟脑知。 鲜血名为辛哈记。 蛇即黑与二者是。 集合说为蕴聚也。 那拉嘎说为颅器。 贪欲盛名说为酒。 嗔恨即是肉无异。 愚痴菜蔬如是记。 我慢于此大肉块。 糌粑嫉妒如是记。 大小二便超涅槃。 天界名色如是记。 人间处所名为声。 地下说为尸体也。 气味须弥山之顶。 四大洲即所触也。 地名父亲极著名。 水名姐妹如是记。 火名母亲少女也。 风名女儿极著名。 虚空知为婢女也。 无有系缚即虚空。 无缘非是仲仲母。 具缘天鹅盲者湖。 非盲即说为大海。 灌顶记为城市者。 非是灌顶如村落。 秘密即说为心间。 持 来无垢如是说。 明分如是记为空。 妓女喜乐东地果。 未驯铁器处处名。 垫子即说为莲花。 布施藏红花念记。 少女名号称彩虹。 老母如是记为河。 安住即说名为耳。 行走此乃阿布达。 时间木杖安乐也。 灰尘非是喜乐力。 彼等会供作供时。 时节努力应宣说。 鹤等不入因此故。 秘密之语应宣说。 瑜伽母或瑜伽士。 极为欢喜说密语。 吉祥智慧明点中，名为供养次第与秘密语之章节，第十二完毕。 灌顶等之决定显示，天神自在，我于此宣说。三续之次第，六灌顶之差别显示。水之灌顶，头冠等，事业续
English
In the center, He dwells. The great bliss of innate joy. Through the great action of offering practices. Undoubtedly, attainment will surely occur. At the time of the offering's samaya. Utter the secret sound with effort. Whatever desires arise, they are greatly accomplished. The samaya-being should speak. Lala is Vajra, Lala is Padma. Ali is the moon, Kali is the sun. The one with the rabbit is semen. The sun is famously known as blood. Semen is known as camphor. Blood is remembered as Simhala. The snake is both black and the two. Union is spoken of as aggregation. Naraka is spoken of as a skull cup. Attachment is famously known as alcohol. Anger is indeed meat. Delusion is remembered as vegetables. Pride here is a large piece of meat. Zan is remembered as jealousy. Urine and feces are beyond Nirvana. Heaven is remembered as form. The human realm is taught as sound. The underworld is spoken of as a corpse. Smell is the peak of Mount Meru. The four continents are touch. Earth is famously known as father. Water is remembered as sister. Fire is mother, the daughter is. Wind is famously known. Space is to be known as a maidservant. Unbound is space. The unlucky one is Trung Trung Mo. The lucky one is a swan, a blind lake. Non-blind is spoken of as the ocean. Empowerment is remembered as a city dweller. Non-empowerment is like a village. Secret is spoken of as the heart. Hold Come, immaculate, thus it is said. Clarity is remembered as space. Vagina, pleasure, Domdi fruit. Untamed iron is everywhere known. The cushion is spoken of as a lotus. Giving is remembered as saffron. The young woman is known as rainbow. The old woman is remembered as a river. Dwelling is spoken of as the ear. Going is Arbuda. Time is a cane, bliss itself. Ashes are not joy, joy is strength. Those are the gatherings of the feast offering. At the time, effort should be spoken. Since cranes and others do not enter. The secret words should be spoken. The yogini or the yogi. Utter the secret language with great joy. Thus concludes the twelfth chapter, called "The Sequence of Offerings and Secret Language" from the Glorious Wisdom Bindu. The definite teachings on empowerment and so forth: I shall explain here the divine empowerment. Through the sequence of the three tantras, the distinctions of the six empowerments are shown. The water empowerment, the crown, etc., are the action tantra.