English
Abandon it. One should know that dying at home comes from always going against the grain from a young age. Stealing is the source of all evil, possessing the authority of hatred. One should always bestow the great vehicle, because there is never any concealment. One should also bestow the breath of Vajradhara upon all sentient beings. As long as it is like that, it is great Vajra Yoga, as long as it is not used for practice. One should cultivate diligently in all dharmas, becoming the nature of wisdom and knowledge. One should observe with the limbs of enlightenment, the mind is all phenomena. Thus, having known the distinct dharmas, the Buddha's enlightenment has been well taught. Having been expelled from the Great Vehicle, one should perfect it with this fire offering. The crow's flesh wings, water veins, and the vulture's corpse mat, one should burn them with its mind. If even the Buddhas are expelled, then what need is there to mention all beings in the small world on earth? One should meditate on the thirty-seven self-natures in the center, as previously explained. Arising from the letters of the mantra, possessing the nature of wisdom and means. Om བུ་མ་དྷ་ཧཱ་ཀོ་ཀཱ་ཊི་ཤ་ས་ཏི་ཧ་ཡ་སྲ་ཀཱ་ཀྵ་ཏྨ་ཎཱ་ནེ་ནི་ཧཱུྃ་ཥྤཱ་ཧཱུྃ་ད་ཕཊ་ནཱ་ཕཊ་ཡ་སྭཱ་ཧཱུྃ་ཧཱ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཱ་ཧཱ། (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Om ཁཎྜ་རོ་ཧི་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཱ་ཧཱ། (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese Meaning) Truly arising from this mantra. The illusion wheel is the true nature before, possessing the nature of forty-nine. In the place of the table harming beautiful mantras, first is Vairochana, second is bestowing that nature. The letter A should be bestowed third, the fourth is the letter Na. The fifth is the letter Ya. The sixth should bestow the letter Ya, the seventh is the letter Su. The eighth is the letter Phat, the ninth is the letter Su as well. The tenth is Vairochana, the dagger letter is placed in the eleventh. The twelfth is the letter ཧྞཱ་. The thirteenth is the letter མྦྷ་. The fourteenth is the seed of Na. The fifteenth is two ཧཱུྃ་ also like that. The sixteenth is ཧཱུྃ་ Phat, the seventeenth is Vairochana. The eighteenth is the letter ཧྞཱའི་. The nineteenth places the dagger. The twentieth bestows the letter Pa. The twenty-first combines Ya. The twenty-third is the letter ཧཱུྃ་, the twenty-fourth places ཧཱུྃ་ Phat. The letter ཧཱུྃ་ is bestowed in the twenty-sixth. The twenty-seventh combines Ya. The letter ཧཱུྃ་ is in the twenty-ninth, Jaya.
Chinese
首先给予伊字。三十给予那个。三十一为刀字。三十二为吽字（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。三十三为哈字（藏文：ཧྞ།，梵文天城体：ह्रः，梵文罗马拟音：hraḥ，汉语字面意思：哈）。三十四给予刀。三十五作呼喊。三十六为Ra字。三十七为吽帕（藏文：ཧཱུྃ་ཕཊ།，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：吽 啪）。三十八为雅萨种子字。少一为四十，为雅。四十给予哈字（藏文：ཧྞ།，梵文天城体：ह्रः，梵文罗马拟音：hraḥ，汉语字面意思：哈）。四十一为吽字（藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。四十二为巴字。四十三为尼。四十四为德雅。四十五为比。四十七为瓦纳。四十八为嘎。四十九为玛字。将幻轮置于僵尸中。五生中应修持，与六瑜伽母一同装备盔甲。应包含于秘密咒语中，置于僵尸口中。以何者之名，以大慈悲绘制幻轮。应知晓彼与彼，智者应驱逐。不示大秘密，此生即成就。未曾念诵秘密咒语，亦是离禅瑜伽士。上师瑜伽母的加持，随心所欲地行事。因此应亲近上师，令大主们欢喜。以此喜悦而获得，以业而生菩提。幻轮显现之时，应于头部观想。应知以此而现证成就，其他时间则不成就。一切勇士共同结合中，金刚萨埵乃安乐之最。金刚空行如来，薄伽梵主如是说。此乃吉祥空行海瑜伽母续之大王中，关于修持断生女之结合的幻轮，驱逐轮之业，六瑜伽母盔甲咒语仪轨之特征，名为第四十三品。之后，关于僵尸双运的，同样是憎恨的幻轮。以酒女之结合，以简略之义善说。于索拉什特拉之地修持后，支分善加分别之法。为得无碍菩提，应知殊胜之欲。于大陶醉中结合。
English
First, give the I syllable. At thirty, give that itself. At thirty-one, the knife syllable. At thirty-two, the Hūṃ syllable (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). At thirty-three, the Ha syllable (藏文：ཧྞ།，梵文天城体：ह्रः，梵文罗马拟音：hraḥ，汉语字面意思：Ha). At thirty-four, give the knife. At thirty-five, make the Ho sound. At thirty-six, the Rā syllable. At thirty-seven, Hūṃ Phaṭ (藏文：ཧཱུྃ་ཕཊ།，梵文天城体：हुं फट्，梵文罗马拟音：hūṃ phaṭ，汉语字面意思：Hūṃ Phaṭ) both. At thirty-eight, the Ya Sa seed syllable. One less than forty, is Ya. At forty, give the Ha syllable (藏文：ཧྞ།，梵文天城体：ह्रः，梵文罗马拟音：hraḥ，汉语字面意思：Ha). At forty-one, Hūṃ (藏文：ཧཱུྃ།，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ). At forty-two, the Bha syllable. At forty-three, is Ni. At forty-four, is Dyā. At forty-five, is Bi. At forty-seven, is Vān. At forty-eight, is Ga. At forty-nine, the Ma syllable. Place the magic wheel into the corpse. In five lifetimes, one should accomplish, and the six yoginis with armor. One should include it within the secret mantra, and place it in the mouth of the corpse. By the name of whatever, draw the magic wheel with great compassion. One should know that and that, the wise should expel. The great secret is not shown. In this very life, it is accomplished. Without uttering the secret mantra, one is also a yogi free from meditation. By the grace of the Lama Yogini, act as the pervasive lord desires. Therefore, one should attend to the Lama, and please the great lords. By their pleasure, it is obtained, by karma, enlightenment arises. At the time of the magic wheel's appearance, one should meditate on the head. One should know that by this, manifest accomplishment is achieved, at other times it is not accomplished. From the union of all heroes, Vajrasattva is the best of bliss. Vajra Ḍākinī Tathāgata, the Bhagavan Lord spoke this. This is the great king of the glorious Ocean of Ḍākinīs Tantra, the magic wheel for meditating on the union of the severed female, the work of expelling the wheel, the characteristics of the ritual of the mantra of the armor of the six yoginis, called the forty-third chapter. Then, concerning the pair of corpses, similarly the magic wheel of hatred. By the union of the wine-selling woman, it is well explained in brief. Having accomplished the place of Saurāṣṭra, the Dharma of well separating the branches. To obtain enlightenment without doubt, one should know the supreme desire. Unite in great intoxication.
Chinese
能作，ཤཽ་（藏文，无，无，无）。 以ཡི་之字详细解说。摄取精华之圣物，执持于殊胜之莲花中。于眉间之中，充满精液，入于金刚宝之中后，于等至中生起时，ཎྜི་之字自身不可触及。于不可触及之处，以意识饮用殊胜之水。于无我之中，此乃ནཱི་之字所说。如是饮用智慧后，一切感官皆极度陶醉，于彼时之差别中，心识将生起争论。享受大乐，སཽ་ཡིཾ་之字我已述说。以未束缚精液之结合，应吸吮母之唇。于马与水牛之轮中，区分命与下泄。ཥྚ་之字于一切关节中，应知晓而无疑虑。以肢节之极度辨别，证悟法无我之菩提。具足此之瑜伽士，区分且杀害，一切感官与对境，享用不动之世间。以慈悲杀害彼等，自身乃解脱之因。于坛城轮之中央，观想殊胜之主母。于眉间方向之诸形象，或白色或红色与器械等，于彼时即真实显现。于三十七字中，智慧方便之自体形象，应知殊胜之主尊。嗡 萨 嘉 尔 巴 纳 嘎 玛日 玛 达 扎 巴 瓦 尔 萨 尔 达 巴 纳 纳 亚 亚 奈 吽 吽 吽 吽 啪 啪 啪 啪 梭 梭 诃 诃。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。嗡 ཤཽཎྜི་ནཱི་ཡེ་ཧཱུྃ་ཧཱུྃ་ཕཊ་ཕཊ་སྭཱ་ཧཱ། （藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。具观想自体之大瑜伽士，应如意而行，以尸林之炭墨，以人之骨骼书写。一切药物之星宿，以国王等诸界之平等故。轮之显现宣说，节段亦少一为五十。于相互双运之秘密咒中，字亦应由智者安置。于四角安置遍照佛，四门皆为空性。余者于最初之花鬘上，于四段中次第充满。ཧྞ་སུམྦྷ་གྲི་应安置。于其上第二之七段中，གྲི་ཡ་ཧོཿགྲི་བྷ་ག་པ་ཡ།，བཱ་ན་བི་ཕཊ་次第书写。第三中央之侧面，三
English
To be able to do, Śau. The letter Yi explains in detail. The sacred substance of extracting essence is held in the supreme lotus. In the middle of the eyebrows, the semen is full, and after entering the Vajra Jewel, when it arises in equanimity, the letter ṇḍi itself cannot be touched. In the untouchable place, the consciousness drinks the supreme water. In the selflessness, this is what the letter Nī says. After drinking such wisdom, all the senses are extremely intoxicated, and in the difference at that time, the mind will give rise to disputes. Enjoying great bliss, the letter Sau Yiṃ I have described. With the union of unbound semen, the mother's lips should be sucked. In the wheel of horse and buffalo, distinguish between life and downward flow. The letter Ṣṭa in all joints, should be known without doubt. With the extreme distinction of limbs, realize the Bodhi of Dharma selflessness. The yogi who possesses this, distinguishes and kills, all senses and objects, enjoys the immovable world. By killing them with compassion, oneself is the cause of liberation. In the center of the mandala wheel, visualize the supreme mistress. In the direction of the eyebrows, the images, either white or red, and weapons, etc., appear truly at that time. In the thirty-seven letters, the self-image of wisdom and means, should know the supreme lord. Om Sa Jñā Rba Nā Ga Mṛ Rma Ta Pra Ba Varṣā Rta Pa Nā Ṇā Ya Ya Ne Hūṃ Hūṃ Hūṃ Hūṃ Phaṭ Phaṭ Phaṭ Phaṭ Svā Svā Hā Hā. Om Śauṇḍi Nī Ye Hūṃ Hūṃ Phaṭ Phaṭ Svā Hā. The great yogi who possesses the self of contemplation, should act as desired, and write with the charcoal ink of the charnel ground, with human bones. The constellation of all medicines, because of the equality of the kingdoms and other realms. The manifestation of the wheel is declared, and the segments are also one less than fifty. In the secret mantra of mutual union, the letter should also be placed by the wise. In the four corners, place Vairochana Buddha, and the four doors are all emptiness. The rest on the first garland, fill in order in the four sections. Hṛ Sumbha Gri should be placed. In the second seven sections on it, Gri Ya Hoḥ Gri Ṃa Ga Pa Ya, Bā Na Bi Phaṭ write in order. On the side of the third center, three