English
Protected by the earth. Also, focus on Samadhi. The lotus vessel should be placed, Outer and inner become self-nature. Inquire about the place of birth at Avadhuti, The womb below and above the navel, Should be examined in the lotus vessel. The nectar of the five skies, Everything should be of equal taste. The aggregate body is Ge Ku Da Hana, The senses are all flesh. With the mind of happiness in the palm, Warm it with the fire of desire. The supreme purification is in self-nature. Again, it becomes nectar, The meditation mudra is always there. Bless in the three bodies. With the union of mantra and mudra, Invite all the Dakinis. The tip is tied definitely, The middle finger tips are joined, the thumb is vajra. After firmly and correctly squeezing, When completely placed in the direction of the forehead, Recite and repeat to rotate. Press the feet and look up. It is excellent for the mantra holder to do this, At the crown of the head with the sound of the "Phei" syllable, Invite the heroes and yoginis residing in the ten directions of the world. With the union of left and right, Give the mudra at the heart. With the two hands, left and right, Circling the Dakinis is bliss. Om（Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Meaning: Om）, Ā（Tibetan: ཨཱ, Devanagari: आ, Romanized Sanskrit: ā, Literal Meaning: A） Ra（Tibetan: ར, Devanagari: र, Romanized Sanskrit: ra, Literal Meaning: Ra） Lli（Tibetan: ལླི, Devanagari: ल्लि, Romanized Sanskrit: lli, Literal Meaning: Lli） Hūṃ（Tibetan: ཧོ, Devanagari: ह, Romanized Sanskrit: ho, Literal Meaning: Hum）. Jaḥ（Tibetan: ཛཿ, Devanagari: ज, Romanized Sanskrit: jaḥ, Literal Meaning: Dza） Hūṃ（Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Meaning: Hum） Baṃ（Tibetan: བྃ, Devanagari: बं, Romanized Sanskrit: baṃ, Literal Meaning: Bam） Hoḥ（Tibetan: ཧོཿ, Devanagari: ह, Romanized Sanskrit: hoḥ, Literal Meaning: Hoh）. Vajra（Tibetan: བཛྲ, Devanagari: वज्र, Romanized Sanskrit: vajra, Literal Meaning: Vajra） Ḍā（Tibetan: ཌཱ་, Devanagari: डा, Romanized Sanskrit: ḍā, Literal Meaning: Da） Ka（Tibetan: ཀ, Devanagari: क, Romanized Sanskrit: ka, Literal Meaning: Ka） Ḍā（Tibetan: ཌཱ་, Devanagari: डा, Romanized Sanskrit: ḍā, Literal Meaning: Da） Ki（Tibetan: ཀི་, Devanagari: कि, Romanized Sanskrit: ki, Literal Meaning: Ki） Nyā（Tibetan: ནྱཱ, Devanagari: न्या, Romanized Sanskrit: nyā, Literal Meaning: Nya） Samaya（Tibetan: ས་མ་ཡ, Devanagari: समय, Romanized Sanskrit: samaya, Literal Meaning: Vow） Svaṃ（Tibetan: སྟྭྃ, Devanagari: स्त्वं, Romanized Sanskrit: stvaṃ, Literal Meaning: You） Dṛśya（Tibetan: དྲྀ་ཤྱ, Devanagari: दृष्य, Romanized Sanskrit: dṛśya, Literal Meaning: See） Heḥ（Tibetan: ཧེཿ, Devanagari: हे, Romanized Sanskrit: heḥ, Literal Meaning: Hey）. Open the vajra palms upwards. Give the torma at midnight. Om（Tibetan: ཨོཾ, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Meaning: Om） Kha Kha Kha（Tibetan: ཁ་ཁ་ཁཱ, Devanagari: ख ख खा, Romanized Sanskrit: kha kha khā, Literal Meaning: Kha Kha Kha） Hi（Tibetan: ཧི, Devanagari: हि, Romanized Sanskrit: hi, Literal Meaning: Hi） Kha（Tibetan: ཁཱ, Devanagari: खा, Romanized Sanskrit: khā, Literal Meaning: Kha） Hi（Tibetan: ཧི, Devanagari: हि, Romanized Sanskrit: hi, Literal Meaning: Hi） Sarva（Tibetan: སརྦ, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Meaning: All） Yakṣa（Tibetan: ཡཀྵ, Devanagari: यक्ष, Romanized Sanskrit: yakṣa, Literal Meaning: Yaksha） Rākṣasa（Tibetan: རཱཀྵ་ས་, Devanagari: राक्षस, Romanized Sanskrit: rākṣasa, Literal Meaning: Rakshasa） Bhūta（Tibetan: བྷཱུ་ཏ, Devanagari: भूत, Romanized Sanskrit: bhūta, Literal Meaning: Ghost） Preta（Tibetan: པྲེ་ཏ, Devanagari: प्रेत, Romanized Sanskrit: preta, Literal Meaning: Preta） Piśāca（Tibetan: པི་ཤཱ་ཙ, Devanagari: पिशाच, Romanized Sanskrit: piśāca, Literal Meaning: Pishacha） Unmāda（Tibetan: ཙོནྨཱ་དཱ, Devanagari: उन्माद, Romanized Sanskrit: unmāda, Literal Meaning: Madness） Apasmara（Tibetan: པ་སྨ་ར་, Devanagari: अपस्मर, Romanized Sanskrit: apasmara, Literal Meaning: Epilepsy） Ḍā（Tibetan: ཌཱ་, Devanagari: डा, Romanized Sanskrit: ḍā, Literal Meaning: Da） Ka（Tibetan: ཀ, Devanagari: क, Romanized Sanskrit: ka, Literal Meaning: Ka） Ḍā（Tibetan: ཌཱ་, Devanagari: डा, Romanized Sanskrit: ḍā, Literal Meaning: Da） Kinya（Tibetan: ཀི་, Devanagari: कि, Romanized Sanskrit: ki, Literal Meaning: Ki） Nyā（Tibetan: ནྱཱ, Devanagari: न्या, Romanized Sanskrit: nyā, Literal Meaning: Nya） Daya（Tibetan: ད་ཡ, Devanagari: दय, Romanized Sanskrit: daya, Literal Meaning: Daya） Imaṃ（Tibetan: ཨི་མྃ, Devanagari: इमं, Romanized Sanskrit: imaṃ, Literal Meaning: This） Bagṛhṇantu（Tibetan: བ་གྲཱི་ཧྞནྟུ, Devanagari: बगृह्णन्तु, Romanized Sanskrit: bagṛhṇantu, Literal Meaning: Accept） Sarva（Tibetan: སརྦ, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Meaning: All） Siddhimme（Tibetan: སིདྡྷིམྨེ, Devanagari: सिद्धिम्मे, Romanized Sanskrit: siddhimme, Literal Meaning: Accomplishment to me） Prayacchantu（Tibetan: པྲ་ཡཙྪན་ཏུ, Devanagari: प्रयच्छन्तु, Romanized Sanskrit: prayacchantu, Literal Meaning: Grant） Yathaibaṃ（Tibetan: ཡ་ཐཻ་བྃ, Devanagari: यथैबं, Romanized Sanskrit: yathaibaṃ, Literal Meaning: Thus） Yatheṣṭaṃ（Tibetan: ཡ་ཐེ་ཥྚྃ, Devanagari: यथेष्टं, Romanized Sanskrit: yatheṣṭaṃ, Literal Meaning: As desired） Bhuñja Tha（Tibetan: བྷུཉྫ་ཐ, Devanagari: भुञ्ज थ, Romanized Sanskrit: bhuñja tha, Literal Meaning: Eat） Jighra Tha（Tibetan: ཛི་གྷྲ་ཐ, Devanagari: जिघ्र थ, Romanized Sanskrit: jighra tha, Literal Meaning: Smell） Pība Tha（Tibetan: པཱི་བ་ཐ, Devanagari: पीब थ, Romanized Sanskrit: pība tha, Literal Meaning: Drink） Mātikrama Tha（Tibetan: མཱ་ཏི་ཀྲ་མ་ཐ, Devanagari: मातिक्रम थ, Romanized Sanskrit: mātikrama tha, Literal Meaning: Do not transgress） Mama（Tibetan: མ་མ་, Devanagari: मम, Romanized Sanskrit: mama, Literal Meaning: My） Sarva（Tibetan: སརྦ, Devanagari: सर्व, Romanized Sanskrit: sarva, Literal Meaning: All） Kartāya（Tibetan: ཀརྟཱ་ཡ, Devanagari: कर्तय, Romanized Sanskrit: kartāya, Literal Meaning: Doer） Saṃsukhaṃ（Tibetan: སངྶུ་ཁྃ, Devanagari: संसुखं, Romanized Sanskrit: saṃsukhaṃ, Literal Meaning: Great bliss） Viśuddhaye（Tibetan: བི་ཤུདྡྷ་ཡེ, Devanagari: विशुद्धये, Romanized Sanskrit: viśuddhaye, Literal Meaning: For purification） Mama（Tibetan: མ་མ་, Devanagari: मम, Romanized Sanskrit: mama, Literal Meaning: My） Sāhāyika（Tibetan: སཱ་ཧཱ་ཡི་ཀ, Devanagari: साहायिक, Romanized Sanskrit: sāhāyika, Literal Meaning: Helper） Bhavantu（Tibetan: བྷ་ཝནྟུ, Devanagari: भवन्तु, Romanized Sanskrit: bhavantu, Literal Meaning: Become） Hūṃ（Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Meaning: Hum） Hūṃ（Tibetan: ཧཱུྃ, Devanagari: हूँ, Romanized Sanskrit: hūṃ, Literal Meaning: Hum） Phaṭ（Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Meaning: Phat） Phaṭ（Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Meaning: Phat） Svāhā（Tibetan: སྭཱ་ཧཱ, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal Meaning: Svaha）. As long as the mantra enters, The place of the vase holder does not change. Continuously, it will surely be obtained, What need is there to pray for joy and happiness to arise? The feast of tormas for the heroes, Likewise for the yoginis. With the union of the great mandala, The guru becomes the main one. Whatever the names of the yoginis, Likewise for the heroes. Offering meat to this and that, Giving intoxicating great bliss. The wheel should be visibly held, Or the mantra holder should be held. The seat is a tiger skin, The feast is on human skin. A large vessel...
Chinese
在其中饮用，瑜伽士以散开的头发。器皿应由瑜伽母知晓，或者由年轻女子。同样，瑜伽母们的，轮由勇士们。在勇士们的基础处，器皿由年轻女子。丝绸花环和头饰，各种香气也一样。歌唱跳舞和钹，六种具备等和不足者，食子的器皿等所有，瑜伽士从东方。所有的酒和供品的，器皿在那里放置。供养物、供品、供养之因，供养者相互间。轮自己的弟子做，或者其他的等持者。瑜伽士应舍弃所有无缘者，以及外道等。一切众生是极度欢喜的自性，安住于瑜伽母的轮之自性中。啊热热热，愚痴的畜生不了解。取来俱生美女，享受巨大的快乐。香布。三界所有众生是佛的自性。与慈悲的年轻女子一同嬉戏。啊热。谁没有修习胜义谛，他不会获得佛陀之果。啊热。了知内外无别，能够救度一切世间。啊热。所有这些等等，在何处和那里取来。以我的续和证悟，瑜伽士的恩赐而歌唱。对其顶礼后，也应跳舞和唱歌。器皿在莲花手中，自己苦行者供养。应持于莲花手中，就由其布施。瑜伽母们，残酒，应各自收集。吃过的残余，也应布施给所有生灵。如何如实富裕，对他们供养。那样每天做，或者每月。为守护誓言，一年中，一天做。在那里念诵布施的偈颂，也说吉祥语。空行母们聚集而供养，勇士们，你献上食物和饮料。愿你恒常守护，拥有殊胜的财富，或者心中所愿圆满。
English
And drink in them. The mantra practitioner with loosened hair. The vessel should be known by the yogini, or by a young woman. Likewise, the wheel of the yoginis is by the heroes. At the base of the heroes, the vessel is by a young woman. Silk garlands and headdresses, various fragrances as well. Singing, dancing, cymbals, the six qualities, etc., and those with deficiencies. All the vessels for tormas, the mantra practitioner from the east. All the alcohol and offerings, the vessels should be placed there. Objects of offering, offerings, the cause of offerings, the offerers to each other. Make the wheel one's own disciple, or other samadhi practitioners. The mantra practitioner should abandon all those without fortune, and heretics, etc. All beings are of the nature of supreme joy, abiding in the nature of the wheel of yoginis. Ah ray ray ray, the foolish animal does not understand. Having taken the co-emergent beauty, experience great bliss. Shambhu. All beings in the three realms are of the nature of the Buddha. Play together with the compassionate young woman. Ah ray. Whoever does not meditate on the ultimate truth, he will not attain Buddhahood. Ah ray. Know that there is no difference between inside and outside, able to liberate all the world. Ah ray. All those and so on, wherever and there take them. With my tantra and realization, sing with the mantra practitioner's blessing. Having prostrated to that, dancing and singing should also be done. The vessel is in the lotus hand, offered by the ascetic himself. It should be held in the lotus hand, and given by that one. Yoginis, leftover wine, should be collected separately. The leftovers that have been eaten should also be given to all beings. How to be truly wealthy, to offer to them. Do that every day, or every month. In order to keep the vows, one day a year should be done. There recite the verses of generosity, and also say auspicious words. Dakinis gather and make offerings, heroes, you offer food and drink. May you always protect and have supreme wealth, or fulfill the desires of the heart.