Chinese
空行母之名，依事业之时而表示。 应如实勾召诸龙，为降雨而焚烧， 诸天与诸部多，以及诸国王之大幻变， 权势与现行之僵直，诛杀与驱逐等， 应从现行之时而知晓。 于各自洲中生起，以智慧方便之等入， 以空性大悲之自性，瑜伽自在者心极微细， 以极微细故能入于彼。为利有情于彼彼处， 以自性结合而作事业。于三千大千世界， 于何处遍主皆能行，于彼处分为十二分， 各自本尊瑜伽母，于融入与受用行中， 大神通者皆能行。二万一千六百之， 气息运行之间应知晓。一百一十八命之， 转移于此应宣说。十二者为日夜之变， 十二时分次第也。时分三倍转变后， 时之使者母皆能行。以百时之半为使者母， 一一分别应知晓。以五十三如实地， 于一日夜中行持也。彼等以文字如实宣说， 阿字等至啥字结尾。以功德增上而显示， 三倍百数半数合。彼等定为使者母宣说。 此乃空行母手印，空行母与地行母等， 于地中亦有安住者。瑜伽母等有三种， 净土咒语俱生自性。何者以何者而超胜， 彼则于彼处明显可见。依于种姓之差别， 依欲乐结合而安住者，于嚓热之食物彼等中， 智慧身之大畜牲。非食与食者于彼中， 非表示应明显表示。舍弃体性非体性， 彼乃舍弃而极舍弃。于随持断除亦贪执， 何者以何者自性物。于佛与法安住处， 作已现行结合也。 阿哇度底之命气，稳固如猪等瑜伽母， 不稳固命之气息
English
The name of the Dakini, should be indicated according to the time of the activity. One should properly summon the Nagas, and burn for the sake of raining. The gods and all the Bhutas, as well as the great transformations of the kings, The power and the stiffness of manifestation, killing and expulsion, etc., Should be known from the time of manifestation. Generated in their respective continents, through the equipoise of wisdom and means, With the nature of emptiness and compassion, the yogic master's mind is subtle, Because it is extremely subtle, it can enter there. For the benefit of sentient beings, in each of those places, Activities are performed through the union of self-nature. In the three thousand great thousands of worlds, Wherever the pervasive lord can act, there it is divided into twelve parts, Each principal Yogini, in the absorption and enjoyment practices, The great miraculous ones can all act. Of the twenty-one thousand six hundred, The interval of breath movement should be known. One hundred and eighteen lives, The transfer should be spoken of here. The twelve are the changes of day and night, The twelve time divisions in order. After transforming the time divisions three times, The female messengers of time can all act. With half of a hundred times as the female messenger, Each one should be known separately. With fifty-three accurately, They act in one day and night. These are accurately explained in letters, From the letter A to the end of ཀྵa. By showing the increase of qualities, Three times a hundred plus half. These are definitely declared as female messengers. This is the mudra of the Dakini, the sky-goers and other earth-goers, There are also those who dwell in the underground. The Yoginis are of three kinds, Pure land, mantra, co-born self-nature. Whoever is superior to whom, That will be clearly visible in that place. Depending on the difference of lineage, Those who dwell in the union of desire, in those foods of Tsaru, The great animal of the wisdom body. Non-food and food also in that, Non-representation should be clearly represented. Abandoning nature and non-nature, That is abandoning and extremely abandoning. Also attached to following and cutting off, Whatever is the self-nature of whatever. In the place where the Buddha and Dharma dwell, Having done so, the manifestation is also combined. The life-breath of Awadhuti, stable like the Yoginis such as pigs, The unstable life-breath
Chinese
诸之。 成就不明显。 佛母遍照佛母加持。 金刚持主不动尊。 使者母咒三十六。 时自身与自之族。 如何主母之族与。 手印标识次第如何。 或者定要念诵中。 从现证特征中得知。 与钵兰伽果结合后。 佛母自己入于融化。 刹那之间所有之。 一切坛城如一味。 佛母于虚空内显现。 以此激励主尊。 祈请享用殊胜大乐金刚嬉戏。 祈请智慧方便之意彻底成就。 以您对世间众生之慈悲。 如何令天与非天全部成佛。 祈请菩提金刚持以大乐令欢喜。 您是否已入于空性三摩地？ 以金刚莲花嬉戏今令定证悟。 您与谁一同安住于空性三摩地？ 祈请主尊您令四界之种子滴落。 阿瓦都帝之自性拙火将升起。 将焚烧三界于任何处皆不可见。 以涅槃之体燃烧且燃烧。 空行母众以俱生自性令欢喜。 不见喜乐与死亡之显现。 祈请心之胜者怙主唤醒此等。 祈请救度如幻之有情界。 听闻此大歌后。 瑜伽轮者极清醒。 所有如幻之众生。 稳固等之众生乃。 见而自身之轮者。 融入虚空身变大。 以俱生等之化身者。 二者为一之大身。 具有最初佛之自性。 一切之法身。 获得瑜伽母之续部后。 信任瑜伽续部众。 上师心之金刚亦。 中观之行境也。 彼由外显获得后。 乃大中观之特征。 宗派之口诀行境乃。 并非智者们之行境。 从宗派现量中得知。 口诀亦从比量中。 需知一切皆从上师口中。 彼乃智者佛之行境。
English
Of the. Accomplishments will not be clear. May the goddess Vairochana bless it. The Vajra Holder, the Lord, the Immovable One. Thirty-six messenger mother mantras. From time, oneself and one's lineage. How the mistress's lineage and. How are the hand gestures and symbols in order? Or definitely in recitation. Know from the characteristics of realization. From the combination of Bolla and Kakkola. The goddess herself enters into melting. In that instant, all. All mandalas are like one taste. The goddess appears in the sky. With this, arouse the lord. Please enjoy the supreme great bliss vajra play. Please accomplish the wisdom and means intention thoroughly. With your compassion for all beings in the world. How to make all gods and non-gods become Buddhas. Please the Bodhi Vajra Holder with great bliss. Have you entered into emptiness samadhi? With the vajra lotus play, realize it today. With whom do you dwell in emptiness samadhi? Lord, please let the seeds of the four elements drip. The nature of Avadhuti, the fierce fire will rise. It will burn the three realms and will not be seen anywhere. Burning and burning with the nature of Nirvana. Make the Dakinis happy with their innate nature. Joy and the appearance of death are not seen. Please awaken these by the victorious protector of the heart. Please liberate the realm of sentient beings like illusions. After hearing this great song. The yogi wheel holder is very awake. All beings like illusions. Beings like stability are. Seeing as one's own wheel holder. Dissolving into the sky, the body becomes large. With the emanation of the innate and so on. The great body of the two as one. Having the nature of the first Buddha. The Dharmakaya of all. After obtaining the tantra of the yogini. Trust in all the yoga tantras. The vajra of the teacher's mind is also. The realm of practice of the Middle Way. After obtaining that outer manifestation. It is the characteristic of the Great Middle Way. The practice realm of the sectarian secret instruction is. Not even the practice realm of the wise. Know from the direct perception of the sect. The secret instruction also from inference. All should be known from the guru's mouth. That is the practice realm of the wise Buddha.
Tibetan
བྱིས་པའི་རིགས་ཀྱི་རྣམ་ཤེས་ཀྱི། །མངོན་ང་རྒྱལ་ཅན་སྤྱོད་ཡུལ་མིན། །དཔའ་བོ་ཐམས་ཅད་མཉམ་སྦྱོར་ལས། །རྡོ་རྗེ་སེམས་དཔའ་བདེ་བའི་མཆོག །རྡོ་རྗེ་མཁའ་འགྲོ་དེ་བཞིན་གཤེགས། །བཅོམ་ལྡན་བདག་པོས་འདི་གསུངས་སོ། །ཞེས་བྱ་བ་ནི་དཔལ་མཁའ་འགྲོ་རྒྱ་མཚོ་རྣལ་འབྱོར་མའི་རྒྱུད་ཀྱི་རྒྱལ་པོ་ཆེན་པོ་ལས་མཁའ་འགྲོ་མ་སྐྱེད་པའི་མཚན་ཉིད་དང་། བདེ་བ་ལ་ཀུན་དུ་སྤྱོད་པའི་ལས་ཀྱི་དེ་ཁོ་ན་ཉིད་ཀྱི་རྣམ་པར་གཞག་པའི་ཆོ་ག་སྟེ་འདི་ནི་ལེའུ་གསུམ་པའོ།། །།དེ་ནས་ཡང་དག་བཤད་བྱ་བ། །ལཱ་མ་ཇི་ལྟར་གནས་པ་ནི། །ཇི་ལྟར་སྔོན་གྱི་སངས་རྒྱས་ཀྱིས། །གསུངས་པ་བདག་གིས་གསལ་བྱ་ཙམ། །རྡོ་རྗེ་སྡོམ་པ་བཅོམ་ལྡན་འདས། །ཕག་མོ་རྣལ་འབྱོར་སྡོམ་པ་སྟེ། །འཁོར་ལོ་སྡོམ་པ་མཁའ་འགྲོ་མ། །དེ་བཞིན་དམ་ཚིག་སྡོམ་པ་ནི། །ལཱ་མ་ཡིས་ནི་ཡང་དག་བསྟན། །པདྨའི་སྡོམ་པར་འདོད་པ་ནི། །དུམ་སྐྱེས་མ་ཅན་གཟུགས་ཅན་མ། །རིན་ཆེན་སྡོམ་པའོ་ཁྱབ་བདག་ལ། །ལཱ་མ་རང་ཉིད་ཀྱིས་ཞུས་པ། །རྡོ་རྗེ་སྡོམ་སོགས་ཇི་ལྟ་བུ། །ངོ་མཚར་བདག་གི་བདག་པོ་ཀྱེ། །རྡོ་རྗེ་དམ་ཚིག་དེ་བཞིན་སྦྱོར། །པད་འཁོར་དེ་བཞིན་རིན་ཆེན་གྱི། །སྡོམ་པ་ཡང་ནི་ཇི་ལྟར་ལགས། །དེ་ནས་རྡོ་རྗེ་ཅན་མཆོད་ནས། །མཉེས་པ་བདག་ལ་ཡང་དག་གསུངས། །རྡོ་རྗེ་པུག་འཕོ་མེད་ཡེ་ཤེས། །རྟོགས་ནས་རྡོ་རྗེ་གསུམ་རྣམས་སུ། །སྡོམ་པ་རྡོ་རྗེ་གསུམ་རྣམས་ལ། །བསྐྱེད་པ་རྡོ་རྗེ་སྡོམ་པ་ནི། །དམ་ཚིག་རྩ་རྣམས་ཐམས་ཅད་ཀྱིར། །ཤེས་བྱ་ལམ་གྱི་རྗེས་སྐྱོབ་པའི། །སྡོམ་པའོ་འཁོར་ལོ་མཆོད་པ་ནི། །དམ་ཚིག་སྡོམ་པར་འདོད་པ་ཡིན། །རྣལ་འབྱོར་རྣམ་པ་དྲུག་པོ་ནི། །སྦྱོར་ དྲུག་ནམ་མཁའི་བུ་ག་རུ། །སྡོམ་པ་བདེན་པའི་དངོས་པོ་ཀུན། །བདག་གི་རྣལ་འབྱོར་སྡོམ་པའོ། །པདྨ་ཨ་བ་དྷཱུ་ཏཱིའི་རྩ། །འཁོར་ལོ་བཞི་ལ་གནས་པ་ནི། །སྡོམ་པའོ་འཁོར་ལོ་དེ་རྣམས་སུ། །པདྨའི་སྡོམ་པར་བརྗོད་པར་བྱ། །འཁོར་ལོ་བདེ་བར་གཤེགས་པའི་ལམ། །དབང་སོགས་རྣམས་སུ་བསྐྱེད་པ་ཡིས། །སྡོམ་པའོ་ཆོས་དེ་རྣམས་སུ་ནི། །འཁོར་ལོ་སྡོམ་པ་ཡིན་པར་བཤད། །རིན་ཆེན་རྡོ་རྗེ་མགོ་བོ་ཡི། །ནོར་བུར་འབབ་པ་འོངས་པ་ཡིས། །སྡོམ་པའོ་སྲོག་གི་ཐིག་ལེ་ཡང་། །རིན་ཆེན་སྡོམ་པ་ཡིན་པར་འདོད། །མ་བཤད་པ་ལས་དེ་རྣམས་ཀྱིས། །མཁའ་འགྲོ་བདུན་པ་ཡེ་ཤེས་མཆོག །ཁྭ་གདོང་ལ་སོགས་བརྒྱད་དང་ནི། །འདྲེན་པ་གཉིས་མེད་མཚན་ཉིད་ཕྱིར། །དེ་ལྟར་ཐམས་ཅད་མཉམ་སྦྱོར་བས། །གཅིག་ཏུ་སྡོམ་པའི་མཁའ
Chinese
孩童之類的意識，非為顯現傲慢者之行境。由一切勇士共同結合，金剛薩埵乃安樂之最。金剛空行如來，薄伽梵主如是宣說。名為吉祥空行海瑜伽母續之大王中，空行母生起之特徵，以及安樂中恆常享用之事業的真實性之安立儀軌，此乃第三品。接著，應當如實宣說，上師如何安住，如昔日諸佛所說，我僅僅是闡明而已。金剛律儀薄伽梵，豬面瑜伽母乃律儀，勝樂輪空行母，如是三昧耶律儀，由上師如實開示。蓮花律儀所欲者，乃具杜姆生母之有形者。珍寶律儀乃遍行主，上師親自請問，金剛律儀等為何？稀有哉，我之主尊！金剛三昧耶如是結合，蓮花輪如是珍寶之律儀又如何？於是，供養金剛持之後，歡喜地對我如實宣說。金剛杵無遷變之智慧，證悟後於金剛三處中，律儀於金剛三處中，生起金剛律儀者，乃一切三昧耶根本之，應知守護道之足跡的律儀。供養輪者，乃欲為三昧耶律儀。瑜伽六種相者，結合六處虛空之孔，律儀乃一切真實之事物，我之瑜伽律儀也。蓮花阿瓦杜帝之脈，安住於四輪者，乃律儀也，於彼等輪中，應說為蓮花律儀。輪乃善逝之道，由灌頂等生起，乃律儀也，於彼等法中，宣說輪乃律儀。珍寶金剛頭頂之，寶珠降臨而來，乃律儀也，生命之明點亦，欲為珍寶律儀。未曾宣說者，由彼等，空行第七乃最勝智慧。鴉面等八者，以及引導無二之特徵故，如是，一切共同結合故，合一之律儀空。
English
The consciousness of beings like children, is not the realm of those with manifest pride. From the union of all heroes, Vajrasattva is the best of bliss. Vajra Dakini, the Tathagata, the Bhagavan Lord has spoken this. This is from the great king of the Tantra of the Glorious Dakini Ocean Yogini, the characteristics of the arising of the Dakini, and the establishment of the ritual of the very nature of the action of constantly enjoying bliss, this is the third chapter. Then, what should be truly explained, is how the Lama abides, as the Buddhas of the past have said, I am merely clarifying it. Vajra Samvara, the Bhagavan, Pig-faced Yogini is the Samvara, Chakrasamvara Dakini, likewise the Samaya Samvara, is truly shown by the Lama. What is desired as the Padma Samvara, is the one with the form of the mother with the Dum. The Ratna Samvara is the all-pervading Lord, the Lama himself asked, what are the Vajra Samvara and so on? Wonderful, my Lord! The Vajra Samaya is thus combined, how are the Padma Chakra and likewise the Ratna Samvara? Then, after offering to the Vajradhara, he happily spoke to me truthfully. The wisdom of the Vajra Puk without change, having realized it in the three Vajra places, the Samvara in the three Vajra places, the arising Vajra Samvara, is of all the Samaya roots, it should be known as the Samvara that protects the footsteps of the path. Offering the Chakra, is desired as the Samaya Samvara. The six aspects of yoga, combining the six holes of the sky, the Samvara is all true things, it is my yoga Samvara. The Padma Avadhuti's vein, abiding in the four Chakras, is the Samvara, in those Chakras, it should be said as the Padma Samvara. The Chakra is the path of the Sugata, arising from empowerment and so on, is the Samvara, in those Dharmas, it is said that the Chakra is the Samvara. The Ratna Vajra on the head, the jewel comes down, is the Samvara, also the life's bindu, is desired as the Ratna Samvara. Those that have not been spoken, by those, the seventh Dakini is the supreme wisdom. The eight with the crow face and so on, and because of the characteristic of guiding non-duality, thus, because all are combined together, the Samvara of oneness.