Chinese
持拥。长柄鼓与弯刀胜，矛与头颅所有众， 种种颜色与手印持。 住于尸首头顶上， 慈悲之尸圆满具。 五印持者， 一切颅鬘作庄严。 持有头颅之鬘者， 一切阿啦啦之声。 嗡（唵，oṃ，种子字），乃心之金刚， 啊（阿，ā，种子字），乃语之转变， 阿（阿，a，种子字），乃身之金刚， 金刚莲花轮之中。 此乃极秘密， 瑜伽母之结合胜。 金刚萨埵所宣说， 金刚藏所请问也。 坛城轮之空行母， 眷属等众皆安立。 见彼智慧轮已， 唯一亦修法之味。 以智慧念诵之结合， 行自之明咒散饮。 以内之自性具结合， 轮之胜会与欢愉。 见彼胜者复又摄。 十二支分胜极， 地乃十二清净性， 金刚地乃十三也。 极喜与无垢， 发光者与光芒耀， 难调伏者与现前者， 远行者与不动者， 善慧与法云， 无色者与具智慧。 如是地乃十二者， 轮之天女各安立。 大喜乐之胜，名为金刚萨埵之地中央也。 眷属等众一切之明咒， 以名与明点吽（ हूँ，hūṃ，种子字）作， 彼等末尾与帕（फट्，phaṭ，种子字）合。 明咒之主以秘密咒， 安立自心自之种子。 身语意与种种合。 见此智慧轮已， 聚集一处而作供。 我于外与内之中， равно 置而作不语念。 行自之散饮已， 具慧命勤作念诵。 嗡 希利 阿利 达嘎 阿 阿 阿 昂 吽 达吉尼 匝拉 桑巴 吽 帕 梭哈（Oṃ śrī āli ḍāka a a āṃ hūṃ ḍākinī jāla saṃbara hūṃ phaṭ svāhā）。 世间所有一切众， 无事物之自性也。 明咒与形状与法自性， 结合之自性众也。 有情界乃部分住， 以自之本尊结合， 自性结合而作供。 未平等置心识者， 修而极
English
Holding. The long-handled drum and the excellent curved knife, Spears and heads, all of them, Adorned with various colors and hand symbols. Residing on top of a corpse's head, The essence of compassion is completely perfect. Holding the five seals, All adorned with garlands of skulls. Holding garlands of heads, All with the sound of ala la. Om (唵，oṃ，seed syllable) is the vajra of the heart, Ah (阿，ā，seed syllable) is the transformation into speech, A (阿，a，seed syllable) is the vajra of the body, In the center of the vajra lotus wheel. This is the ultimate secret, The supreme union of yoginis. Spoken by Vajrasattva, Asked by Vajragarbha. The dakinis of the mandala wheel, All the retinues and so forth are established. Having seen that wisdom wheel, Meditate solely on the taste of dharma. Through the union of wisdom recitation, Perform the scattering and drinking of one's own mantra. With the inner self possessing union, Rejoice and delight in the supreme assembly of the wheel. Having seen that supreme one, gather it again. Twelve branches, supreme and sacred, The twelve grounds are purity itself, The thirteenth is the vajra ground. Utterly joyous and stainless, Illuminating and radiating light, Difficult to tame and manifest, Gone afar and immovable, Excellent intellect and cloud of dharma, Formless and possessing wisdom. Thus, these twelve grounds, The goddesses of the wheel are distinctly established. In the center of the ground of Vajrasattva, called Great Joy and Supreme Bliss. The mantras of all the retinues and so forth, With the name and the clarifying syllable Hūṃ ( हूँ，hūṃ，seed syllable), At the end of those, combine with Phaṭ (फट्，phaṭ，seed syllable). The lord of mantras, with the secret mantra, Establishes one's own heart, one's own seed. Body, speech, and mind are combined in various ways. Having seen this wisdom wheel, Gather it into one and make offerings. I, in both outer and inner, Place evenly and recite without speaking. Having performed one's own scattering and drinking, The wise one should perform the life-force recitation. Oṃ śrī āli ḍāka a a āṃ hūṃ ḍākinī jāla saṃbara hūṃ phaṭ svāhā (Oṃ śrī āli ḍāka a a āṃ hūṃ ḍākinī jāla saṃbara hūṃ phaṭ svāhā). All beings in the world, Are of the nature of non-things. The nature of mantras, forms, and dharmas, Are all natures of union. Since the realm of sentient beings is partially situated, Through the union of one's own deity, Unite the self and make offerings. For those whose minds are not equally placed, Meditate and greatly