English
The form of. Knowing all and seeing all. It is the abode of all Buddhas, Pervading all and always empty. Unspeakable and in the midst of subtlety, This is the unbroken, eternal heart. One's own form is like the sky, This is the self-bound, This is the skillful in liberation. This dwells in the center of the navel, The form of Shukra is the place of great bliss. With the union of body, speech, and mind, Placed in the center of the three wheels. This is the supreme secret, It should not be shown to anyone. The previously mentioned hands and hand seals, And the armor are also the same, After arranging as previously mentioned, Aggregates, realms, and sources, Are the pure limbs of the hero. The aspects of enlightenment are also the same, With arising and reversing, Arrange the wheels as previously mentioned. All have white color, The three wheels are sixteen. The heroes are also arranged separately, The yoginis are also separate, With the union of one's own means, It is the state of non-duality. The hero's own awareness, Is to abide in non-duality. Dakinis and dog-faced ones, etc., Abide non-dually with their own means. That is Vajrasattva. The yogini is the oath-bound deity, The most secret and hidden ones. After Vajrasattva asked, The Bhagavan spoke. The Tantra of Manifest Expression, from the Supreme Guru, the arising stage of meditating on glorious Heruka, Dakinis, Heroes, and Yoginis, is the fifteenth chapter. Then, what else should be said, Is the meditation of the first action, Is the supreme of yoga union, Is the arising in an instant. Spoken by Vajrasattva. Two-handed and one-faced, Three-eyed with transforming face, The fearful one and the signs of time, Pressing on the head with the right outstretched. Six ornaments adorned with various vajras and, Adorned with a crescent moon. Wearing a tiger skin as clothing, Adorned with a garland of heads. Holding a skull cup khatvanga, He also raises the vajra. The sow-faced mother also entwines, Her color and hand gestures. Both feet equally embrace, With the skull cup vajra threatening mudra, Threatening in all directions and hair
Chinese
摇曳身姿，以断肢装饰的腰带为饰。眷属等众的坛城，两手一面，五印同时结。三眼具有忿怒相，一切安住于伊达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）座。这是殊胜的观修。中央是饮血金刚，具有青色，大乐。观想于莲花中央，空行母是黄色。心轮的勇士和空行母的差别是，勇士的颜色是黑色，空行母是白色。语轮的勇士是红色，炽燃。空行母也是黑色，观想身色为二。身轮的勇士，以淡黄色月亮庄严，其空行母也是红色，能变幻成任何想要的形象。鸦面等都是绿色，阎魔烧施等都是烟色。如此颜色的差别，以殊胜的观修来了解。空行母手持颅器和卡杖嘎，以铙钹舞姿安住。一切都头发散乱，身着方衣，笑容满面。心轮的勇士们，以金刚铃妥善拥抱。瑜伽母是颅器金刚，与期克印一同。语轮的勇士们，以莲花铃装饰。瑜伽母是颅器莲花，与期克印一同。身轮的勇士们，法轮铃极度炽燃。瑜伽母法轮具期克印，颅器中盛满血。鸦面等女神，手持颅器和卡杖嘎，弯刀和期克印。阎魔烧施等女神，手持铙钹、头颅和期克印，以颅骨鬘为头饰。半跏趺坐，伴随舞蹈。勇士右腿伸展而立，与空行母的莲花拥抱。无二而平等结合，具有慈悲和贪欲的大乐。以智慧轮平等结合，乐的乐融为一体。从法味中真实生起。与自己的名字种子字（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）一同，与咒语之鬘一同结合。与明咒一同结合后，两个吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与啪特（藏文：ཕཊ，梵文天城体：फट，梵文罗马拟音：phaṭ，汉语字面意思：啪特）真实结合。勇士的秘密
English
Swaying, adorned with a belt of severed limbs. The mandala of retinues and so forth, with two hands and one face, simultaneously performing the five mudras. With three eyes and a wrathful form, all abide on the Yidak (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) seat. This is the supreme meditation. In the center is the Blood-Drinking Vajra, blue in color, with great bliss. Meditating in the center of the lotus, the dakini is yellow. The difference between the hero of the heart wheel and the dakini is that the hero's color is black, and the dakini is white. The hero of the speech wheel is red, blazing. The dakini is also black, meditating on the body color as two. The hero of the body wheel is well adorned with a pale yellow moon, and the dakini is also red, able to transform into any desired form. The crow-faced ones and so on are all green, and Yama burning and so on are all smoke-colored. Thus, the differences in color should be understood through supreme meditation. The dakini holds a skull cup and khatvanga, and abides in a cymbal dance. All have disheveled hair, wear directional garments, and have smiling faces. The heroes of the heart wheel are well embraced with vajra bells. The yogini is a skull vajra, together with the threatening mudra. The heroes of the speech wheel are adorned with lotus bells. The yogini is a skull lotus, together with the threatening mudra. The heroes of the body wheel, the dharma wheel bell is extremely blazing. The yogini dharma wheel has a threatening mudra, the skull cup filled with blood. The goddesses such as the crow-faced ones hold skull cups and khatvangas, curved knives and threatening mudras. The goddesses such as Yama burning hold cymbals, skulls, and threatening mudras, with a garland of skulls as a headdress. Sitting in half-lotus posture, accompanied by dance. The hero stands with his right leg extended, embracing the lotus of the dakini. Inseparably and equally united, with great bliss of compassion and desire. Equally united with the wisdom wheel, the bliss of bliss becomes one. Truly arising from the taste of dharma. Together with one's own name seed syllable (Tibetan: , Devanagari: , Romanized Sanskrit: , Literal Chinese meaning: ), combined with the garland of mantras. After combining with the vidya mantra, two Hums (Tibetan: ཧཱུཾ, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) are truly combined with Phat (Tibetan: ཕཊ, Devanagari: फट, Romanized Sanskrit: phaṭ, Literal Chinese meaning: Phat). The secret of the hero