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DKG077 0010.The Supreme Tantra of Manifestation《The Supreme Tantra of Manifestation·The Supreme Tantra of Manifestation》.g2.0f

English

Adorned with a lotus. Completely adorned with five seals. Always accompanied by vajra and bell. Holding a spear and a hooked knife in hand. Holding a skull cup and khatvanga. Bestowing all accomplishments. Like the yoga of a hero. Holding its color and emblems. The secret of the union of the four goddesses. The essence of union is supreme. In the delight of the supreme secret. All beings always reside. That which is the supreme of all secrets. The supreme essence of the dakini. The secret wisdom is the samaya. It is the nature of the dharmadhatu. U (Tibetan: ཨུ་, Devanagari: उ, Romanized Sanskrit: u, Literal Chinese meaning: U) is to be meditated upon in the heart. Ū (Tibetan: ཨཱུ་, Devanagari: ऊ, Romanized Sanskrit: ū, Literal Chinese meaning: Ū) is the same on the head. O (Tibetan: ཨོ་, Devanagari: ओ, Romanized Sanskrit: o, Literal Chinese meaning: O) is on the crown of the head. Au (Tibetan: ཨཽ་, Devanagari: औ, Romanized Sanskrit: au, Literal Chinese meaning: Au) is to be laughed at in the eyes. Oṃ (Tibetan: ཨོཾ་, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) is to be laughed at in the armor. Aḥ (Tibetan: ཨཿ, Devanagari: अः, Romanized Sanskrit: aḥ, Literal Chinese meaning: Ah) is to be laughed at in the weapons. By the union of body, speech, and mind. Oneself also abides in meditation. By the union of wisdom and samaya. Also bestow unsurpassed offerings and empowerments. By the union of equal samaya. The Dharma is also equal in that way. All things are of one taste. The supreme accomplishment of non-duality. Like the time limit of the samaya. Meditate in the four times. The union of the four unions. Think about the four sessions. Act with compassion for all beings. Meditate without partiality. Everything is Vajrasattva. Wisdom without partiality follows. Unite Vajrayogini's power. Oneself is the lord of the vajra. It is an immeasurable bone. It is said to be wisdom recitation. Recitation is wisdom meditation. The six emanations are expansion. Therefore, the recitation of the samaya. Recite as in the ritual. Oṃ (Tibetan: ཨོྃ་, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Āḥ (Tibetan: ཨཱཿ, Devanagari: आः, Romanized Sanskrit: āḥ, Literal Chinese meaning: Ah) A (Tibetan: ཨ་, Devanagari: अ, Romanized Sanskrit: a, Literal Chinese meaning: A) Ā (Tibetan: ཨཱ་, Devanagari: आ, Romanized Sanskrit: ā, Literal Chinese meaning: A). I (Tibetan: ཨི་, Devanagari: इ, Romanized Sanskrit: i, Literal Chinese meaning: I) Ī (Tibetan: ཨཱི།, Devanagari: ई, Romanized Sanskrit: ī, Literal Chinese meaning: I). U (Tibetan: ཨུ་, Devanagari: उ, Romanized Sanskrit: u, Literal Chinese meaning: U) Ū (Tibetan: ཨཱུ།, Devanagari: ऊ, Romanized Sanskrit: ū, Literal Chinese meaning: U). E (Tibetan: ཨེ་, Devanagari: ए, Romanized Sanskrit: e, Literal Chinese meaning: E) Ai (Tibetan: ཨཻ།, Devanagari: ऐ, Romanized Sanskrit: ai, Literal Chinese meaning: Ai). O (Tibetan: ཨོ་, Devanagari: ओ, Romanized Sanskrit: o, Literal Chinese meaning: O) Au (Tibetan: ཨཽ།, Devanagari: औ, Romanized Sanskrit: au, Literal Chinese meaning: Au). Oṃ (Tibetan: ཨོྃ་, Devanagari: ओ, Romanized Sanskrit: oṃ, Literal Chinese meaning: Om) Aḥ (Tibetan: ཨཿ, Devanagari: अः, Romanized Sanskrit: aḥ, Literal Chinese meaning: Ah). Hūṃ (Tibetan: ཧཱུྃ་, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) Svāhā (Tibetan: སྭཱ་ཧཱ།, Devanagari: स्वाहा, Romanized Sanskrit: svāhā, Literal Chinese meaning: Svaha). Having taken the great conch rosary. Always recite the king of secret mantras. It is great purifying merit. It is virtuous and destroys evil. It destroys all sufferings. It is the fruit of all virtues. It is the teacher of all secret mantras. In a completely Secluded place. The essence of the dakini. Arising from the bliss of joy. The four goddesses are joyful. The yogi is supremely blissful. The bliss of the lineage, the Bhagavan. Self-born Vajrasattva. The explicitly spoken tantra.

Chinese

邬金上师之上师所出四天女秘密和合之品,即第六十四品。之后宣说和合之殊胜,能食尽一切恶毒,摧毁外内一切不驯服者,犹如虚空一般,从字母啥(藏文:ཀྵ,梵文天城体:kṣa,梵文罗马拟音:ksha,汉语字面意思:啥)中显现,空行母之网,胜乐金刚是也。双手双运,一面三目,具怖畏之相。右腿伸展而坐,镇压不驯之魔敌,以大手印平等持握,以颅骨铃杵真实拥抱。颅骨中央,以悦意之金刚杵作为标志。以智慧甘露充满,置于右手中。于各种各样的身躯上,以六印庄严其身。面容獠牙毕露,以颅骨为顶饰,以各种金刚杵作为头顶标志。以半月为发髻,持有金刚萨埵之头饰,是金刚怖畏金刚的修法。以完全断除疑惑且完全清净之心,使分别念之垢染毫无差别。以慈悲之庄严作为身体的庄严。善于修习无畏安乐瑜伽之主。于极其恐怖之动物大尸陀林中,僵尸罗刹发出各种各样的声音。发出呸(藏文:ཕེཾ,梵文天城体:pheṃ,梵文罗马拟音:phem,汉语字面意思:呸)之声,以此怖畏作为特点。此外,修行者应在适合瑜伽的 地方修行。或者观想四面八臂,分别为白色、蓝色、红色、黄色。诸面转换且作怖畏相。手持长矛、金刚杵、喀章嘎、钲、人头、弯刀。于各种手中舞动舌头。发出哈哈、嘿嘿、吽吽和啪(藏文:ཕཊ,梵文天城体:phaṭ,梵文罗马拟音:phat,汉语字面意思:啪)之声。唯一勇士作怖畏之事,调伏一切难调之众。以身语意之和合,智者应散布忿怒尊之云。为成办禅定喜乐之故,应修忿怒尊之身。受持誓言并作念诵,以誓言和合而念诵。安住于平等之中并念诵后,应观修一切诸法。嗡(藏文:ཨོྃ,梵文天城体:oṃ,梵文罗马拟音:om,汉语字面意思:嗡)阿(藏文:ཨ,梵文天城体:a,梵文罗马拟音:a,汉语字面意思:阿)啥(藏文:ཀྵ,梵文天城体:kṣa,梵文罗马拟音:ksha,汉语字面意思:啥)吽(藏文:ཧཱུྃ,梵文天城体:hūṃ,梵文罗马拟音:hum,汉语字面意思:吽)啪(藏文:ཕཊ,梵文天城体:phaṭ,梵文罗马拟音:phat,汉语字面意思:啪)。能尽除三有之罪业,亦能尽除五无间罪,一切痛苦

English

The chapter on the secret union of the four goddesses from the Guru of Gurus, which is the sixty-fourth chapter. Then, the supreme of union is explained, which consumes all poisons, destroys all untamed outer and inner elements, and is like the emptiness of the sky. It manifests from the letter Ksha (Tibetan: ཀྵ, Devanagari: kṣa, Romanized Sanskrit: ksha, Literal Chinese meaning: Ksha), the net of Dakinis, the Supreme Blissful One. With two hands in union, one face and three eyes, possessing a terrifying countenance. Seated with the right leg extended, suppressing the untamed demonic enemies, holding the great mudra equally, truly embracing with a skull cup and bell. In the center of the skull cup, marked with a pleasing vajra. Filled with the nectar of wisdom, placed in the right hand. On the various bodies, adorn the body with six seals. The face has bared fangs, adorned with a skull crown, marked with various vajras on the crown of the head. Holding a half-moon as a hair knot, possessing the crown of Vajrasattva, is the practice of Vajrabhairava. With a mind completely free from doubt and completely pure, make the defilements of discrimination without difference. Adorn the body with the ornaments of love and compassion. The master who is well-trained in the fearless bliss yoga. In the great charnel ground of extremely terrifying animals, the zombies and rakshasas emit various sounds. Distinguished by the terror of making the sound of Phem (Tibetan: ཕེཾ, Devanagari: pheṃ, Romanized Sanskrit: phem, Literal Chinese meaning: Phem). Furthermore, the practitioner should practice in a place suitable for yoga. Or visualize four faces and eight arms, respectively white, blue, red, and yellow. The faces transform and make a terrifying appearance. Holding a spear, vajra, khatvanga, cymbal, head, and curved knife. The tongue dances in the various hands. Emitting the sounds of haha, hihi, hum hum, and Phat (Tibetan: ཕཊ, Devanagari: phaṭ, Romanized Sanskrit: phat, Literal Chinese meaning: Phat). The sole hero performs terrifying deeds, subduing all difficult-to-tame beings. With the union of body, speech, and mind, the wise should spread the clouds of wrathful deities. For the sake of accomplishing meditative joy, one should practice the body of the wrathful deity. Uphold the vows and recite, reciting with the vows in union. Abiding in equality and after reciting, one should contemplate all dharmas. Om (Tibetan: ཨོྃ, Devanagari: oṃ, Romanized Sanskrit: om, Literal Chinese meaning: Om) Aksha (Tibetan: ཨཀྵ, Devanagari: kṣa, Romanized Sanskrit: ksha, Literal Chinese meaning: Aksha) Hum (Tibetan: ཧཱུྃ, Devanagari: hūṃ, Romanized Sanskrit: hum, Literal Chinese meaning: Hum) Phat (Tibetan: ཕཊ, Devanagari: phaṭ, Romanized Sanskrit: phat, Literal Chinese meaning: Phat). It can exhaust the sins of the three realms and also exhaust the five heinous crimes, all suffering.