Chinese
犹如孔雀之色般，猪面母亦是如此相，手印法器亦是如此般，蓝色黄色与绿色，身披虎皮为衣裳，与天女莲足相缠绕，极其欢喜而爱慕。嗡 舍利 哈哈 吽 吽 啪 (藏文：ཨོྃ་ཧྲཱིཿཧ་ཧ་ཧུྃ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ hrīḥ ha ha hūṃ hūṃ phaṭ，汉语字面意思：嗡 舍利 哈哈 吽 吽 啪)。从彼字生出空行母，观修六种支分，第七于中央安立，从字吽 (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽)生出黑汝嘎，于中央忆念乃正等菩提之支分，即薄伽梵吉祥黑汝嘎。法之辨别正等菩提之支分乃金刚黑汝嘎母。精进正等菩提之支分乃金刚怖畏母。喜乐正等菩提之支分乃猛厉母。极寂静正等菩提之支分乃金刚日母。禅定正等菩提之支分乃金刚猛母。舍正等菩提之支分乃金刚空行母，此菩提七支当修习，如是次第结合而修习，持诵无量之秘密真言，乃诸忿怒尊之胜处，纵是福德浅薄之修行者，半月之中亦得成就，若恒常每日修习，七日之内定无疑，春季末月之初八，与母姊姐妹及女儿，以智慧方便之仪轨，日夜持诵而修习，黎明之时即与吉祥饮血尊合一。出自《现观庄严经》之《上师之最上师》中，以修习近心要而生起之品，第五十一品。又，应说心要，利益一切有情，从吽 (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：吽)之智慧所生，大乐从乐中生，蓝色与白色且猛厉，八面极其可怖畏，三眼十六手，以头鬘而严饰，具颅鬘之头饰，持半月形之发髻，以各色金刚杵镇压其头，以六印严饰其身，大怖畏尊之怖畏者，以右伸展之足压制，时之标志极其怖畏者，以左伸展之足压制，与金刚铃一同具备，猪面母之乳房被挤压，剥取梵天之皮作为装饰，三
English
Like the color of a peacock, so is the sow-faced one; likewise are the hand gestures and emblems. Blue, yellow, and green, wearing a tiger skin as clothing, entwined with the lotus feet of the goddess, supremely delighted and enamored. Oṃ hrīḥ ha ha hūṃ hūṃ phaṭ (藏文：ཨོྃ་ཧྲཱིཿཧ་ཧ་ཧུྃ་ཧཱུྃ་ཕཊ，梵文天城体：，梵文罗马拟音：oṃ hrīḥ ha ha hūṃ hūṃ phaṭ，汉语字面意思：Oṃ hrīḥ ha ha hūṃ hūṃ phaṭ). From that syllable arises the ḍākiṇī. Meditate on the six limbs. The seventh is placed in the center. From the syllable hūṃ (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) arises Heruka. In the center, mindfulness is a limb of perfect enlightenment, that is, the Bhagavan, glorious Heruka. Discrimination of dharma is a limb of perfect enlightenment, that is, Vajra Heruka Mother. Effort is a limb of perfect enlightenment, that is, Vajra Terrifier Mother. Joy is a limb of perfect enlightenment, that is, Wrathful Fierce Mother. Tranquility is a limb of perfect enlightenment, that is, Vajra Sun Mother. Samādhi is a limb of perfect enlightenment, that is, Vajra Fierce Mother. Equanimity is a limb of perfect enlightenment, that is, Vajra Ḍākiṇī. These seven limbs of enlightenment should be meditated upon. Combine and meditate in the proper order. Recite immeasurable secret mantras. It is the supreme abode of all wrathful ones. Even a practitioner with little merit will attain accomplishment within half a month. If one meditates daily, there is no doubt within seven days. On the eighth day of the last month of spring, with mother, sister, daughter, and granddaughter, with the ritual of wisdom and means, by reciting and meditating day and night, at dawn, one will become united with the glorious Blood Drinker. The fifty-first chapter, the chapter on generating from meditating on the near essence from the supreme guru of the Manifestation Tantra. Furthermore, the essence should be explained to benefit all sentient beings. Born from the wisdom of hūṃ (藏文：ཧཱུྃ，梵文天城体：，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ), great bliss arises from bliss. Blue and white and fierce, with eight faces, extremely terrifying. With three eyes and sixteen hands, adorned with a garland of heads, possessing a headdress of skull garlands, holding a half-moon-shaped hairstyle, pressing down on the head with various vajras, adorning the body with six seals. The terrifier of the great terrifier, pressing down with the right outstretched foot. The sign of time, the extremely terrifying one, pressing down with the left outstretched foot. Possessing both vajra and bell, the breasts of the sow-faced one are squeezed. Flaying the skin of Brahma and holding it as an ornament, three