Chinese
并发起了菩提心。说完之后，所有人都发起了菩提心。当时，五百个野人也这样说道：既然你说你是所有之中最殊胜、最善良的，为什么要做这样大的罪恶？婆罗门之子说道：我做了不应该做的巨大罪恶，那也是为了利益一切众生，为了救护你们的身命。之后，那些野人对婆罗门之子说：你杀了人，对我们有什么好处呢？婆罗门之子说：我早就知道你们这些野人在这里，但我没有说出来，也没有告诉国王，也没有告诉我的朋友们，因为没有说，你们的身命才得以安乐。当时，那些野人听到这样的话，心中想道：我们的身命也终于活下来了啊，这样想着，他们向婆罗门之子合掌说道：伟丈夫啊，太好了！您具有伟大的慈悲心，从今以后，请您告诉我们应该做什么。婆罗门之子说：你们快点发起无上菩提心吧！之后，那些野人为了报答恩情，立刻就发起了无上正等觉的菩提心。世尊对阿难说：安住于精进的菩萨，圆满庄严菩提，想要报答佛陀的恩德，应当常常对一切众生生起如同独子的想法并忆念。种姓之子，应当这样理解，那个时候的婆罗门之子不要认为是另外的人，不要那样看。那个时候成为婆罗门之子的就是现在的我。以那个原因，那个条件，超越了九十劫的轮回，迅速证得了无上正等觉的圆满佛果。另外，菩萨行持大方便，知恩报恩是这样的：佛陀
English
and generated the mind of Bodhi. After saying this, everyone generated the mind of Bodhi. At that time, the five hundred wild men also said this: Since you say that you are the most supreme and most virtuous of all, why do you commit such a great sin? The son of the Brahmin said: I have committed a great sin that should not be done, and that is for the benefit of all sentient beings, and for the protection of your bodies and lives. Then, those wild men said to the son of the Brahmin: What benefit is there to us in your killing people? The son of the Brahmin said: I knew long ago that you wild men were here, but I did not say it, nor did I tell the king, nor did I tell my friends, because I did not say it, your bodies and lives were at peace. At that time, those wild men heard these words and thought in their hearts: Our bodies and lives have finally survived, thinking like this, they folded their palms to the son of the Brahmin and said: Great man, very good! You have great compassion, from now on, please tell us what we should do. The son of the Brahmin said: Quickly generate the mind of unsurpassed Bodhi! Then, those wild men, in order to repay their kindness, immediately generated the mind of unsurpassed perfect enlightenment. The Blessed One said to Ananda: A Bodhisattva who abides in diligence, perfectly adorns Bodhi, and desires to repay the kindness of the Buddha, should always generate and remember the thought of all sentient beings as if they were an only child. Son of the lineage, it should be understood in this way, do not think that the son of the Brahmin at that time was another person, do not look at it that way. The one who became the son of the Brahmin at that time is now myself. Because of that cause, that condition, having transcended ninety kalpas of samsara, he quickly attained the perfect Buddhahood of unsurpassed perfect enlightenment. Furthermore, the Bodhisattva practices great skillful means, knowing and repaying kindness is like this: Buddha
Chinese
当薄伽梵（梵文：Bhagavān，梵文罗马拟音：bhagavat，汉语字面意思：世尊）住在光明园林时，一位比丘身上长了痘疮，全身不断流脓流血，大家都嫌弃他，把他安置在寺院外一间破败的住所里。当时，如来以神通力加持，众多眷属无一知晓，唯有如来前往病比丘处。 如来心想为他清洗，为了使欲界诸神吉祥，帝释天率领无数百千眷属，如雨般降下天界的鲜花，演奏各种天界的乐器，停留在上方的天空中。当时，三十三天之主帝释天手持装满大悲清净水的由百福成就的圣瓶，以头顶礼如来的双足，在前方迎接如来，并在一旁安坐。当时，如来伸出具有百福的妙手，从柔软纤长的五指中放出耀眼的光芒，照亮了诸天及其眷属。众多眷属安坐后，如来亲自前往病比丘处，从头顶放出光芒，照亮了病比丘。病比丘一接触到如来的光芒，病痛的痛苦便消除了，他那脓血淋漓的身体恳求庇护，但因身体虚弱无法向如来顶礼，如来便用右手从帝释天手中接过宝瓶，从病比丘的头顶灌水，并用左手清洗涂抹病比丘身上的疮口，病比丘的所有疮口都随着如来的手而痊愈了。就这样，所有疮口都痊愈后，比丘欢喜踊跃，向释迦牟尼佛顶礼，说道：顶礼大悲之父！顶礼无上医王！我的身体之病今日已痊愈，唯有心病。
English
When the Blessed One was dwelling in the Grove of Light, a certain monk was afflicted with a disease of boils on his body, and pus and blood constantly flowed from his body, so that everyone disliked him. He was placed outside the monastery in a dilapidated dwelling. At that time, the Tathagata, through the power of his miraculous abilities, blessed him without any of the many attendants knowing, and the Tathagata alone went to the sick monk. The Tathagata thought to wash him, and for the sake of the well-being of the gods of the desire realm, Indra, the lord of the gods, surrounded by countless hundreds of thousands of divine attendants, showered divine flowers like rain. Various kinds of divine music were played, and they remained in the sky above. At that time, Indra, the lord of the thirty-three heavens, holding in his hand a sacred vase filled with the pure water of great compassion, made from a hundred merits, bowed his head at the feet of the Tathagata, greeted the Tathagata from the front, and sat to one side. At that time, the Tathagata extended his hand endowed with a hundred merits, and from his five soft and long fingers emitted great rays of light, illuminating the gods and the many attendants. After the many attendants were seated, the Tathagata himself went to the sick monk, and emitted rays of light from the crown of his head, illuminating the sick monk. As soon as the sick monk touched the light, the suffering of the illness was eliminated. His body, covered with pus and blood from the wounds, sought refuge, but he was unable to prostrate to the Tathagata with his body. The Tathagata then took the precious vase from the hands of Indra, the lord of the gods, with his right hand, and poured water from the top of the sick monk's head. With his left hand, he washed and anointed the wounds on the sick monk's body, and all the wounds of the sick monk were healed following the Tathagata's hand. Thus, after all the wounds were healed, the monk became joyful and delighted, and prostrated to Buddha Shakyamuni, saying: "I prostrate to the father of great compassion! I prostrate to the supreme, unsurpassed king of physicians!" He said, "If the diseases of my body are healed today, then only the disease of the mind remains."