Chinese
具有光彩，以该因缘，现在已经现证阿罗汉果。比丘们，这样一来，确定是黑业的，其异熟果也确定是黑的。确定是白业的，其异熟果也确定是白的。混合业的，其异熟果也是混合的。比丘们，因此，应当舍弃确定是黑业的以及混合业，唯一致力于确定是白业的。比丘，你应当如此学习。世尊如是宣说之后，比丘们心生欢喜，对世尊所说深感赞叹。 所谓“子”是，诸如国王们，大臣们，富人们，王宫侍从们，商人们，船长们，天神们，龙族们，夜叉们，阿修罗们，迦楼罗们，紧那罗们，以及大腹行者们，对佛陀世尊恭敬，尊重，视为上师，描绘（佛像），供养。天神，龙族，夜叉，阿修罗，迦楼罗，紧那罗，以及大腹行者们供养并知晓的佛陀世尊，具大福德，获得了衣服，饮食，卧具，坐垫，医药和药品。与声闻僧团一起，住在劫比罗卫国的榕树园林中。当时，在劫比罗卫国，有一个释迦族人，富有，多财，享受丰厚，拥有广阔的产业，与多闻天子的财富相当，甚至可以与多闻天子的财富相媲美。他从同族中娶妻，与她一同嬉戏，欢愉，享受快乐。他嬉戏，欢愉，享受快乐，妻子怀孕了。怀孕八个月或九个月后，生下一个巨大的黑肉团。父母，以及住在那家中的其他人，仆人，亲戚们看到后，心生不悦，想知道为什么会生下这样的东西。
English
Became radiant, and by that very cause, has now directly realized the state of an Arhat. Monks, in this way, those actions that are definitely dark will definitely have dark results. Those actions that are definitely white will definitely have white results. Mixed actions will have mixed results. Monks, therefore, abandon those actions that are definitely dark and mixed actions, and dedicate yourselves solely to those actions that are definitely white. Monks, you should train yourselves in this way. After the Blessed One had spoken thus, the monks rejoiced and greatly praised what the Blessed One had said. What is called "son" is that the Buddhas, the Blessed Ones, are honored, respected, regarded as teachers, depicted (in images), and offered to by kings, great ministers, wealthy people, people of the palace retinue, merchants, captains, gods, nagas, yakshas, asuras, garudas, kinnaras, and mahoragas. The Buddhas, the Blessed Ones, who are worshiped and known by gods, nagas, yakshas, asuras, garudas, kinnaras, and mahoragas, are endowed with great merit and have obtained robes, food, bedding, seats, medicines for the sick, and medical supplies. Accompanied by a community of Shravakas, he was residing in the Nyagrodha Grove in Kapilavastu. At that time, in Kapilavastu, there lived a Shakya who was rich, wealthy, and enjoyed great prosperity, possessing vast and extensive holdings, comparable to the wealth of Vaishravana, and even rivaling the wealth of Vaishravana. He took a wife from his own clan, and together they played, rejoiced, and indulged in pleasure. As he played, rejoiced, and indulged in pleasure, his wife became pregnant. After eight or nine months of pregnancy, she gave birth to a large mass of black flesh. The parents, and others living in the house, servants, relatives, seeing it, became displeased, wondering why such a thing had been born.
Chinese
然后，过了一段时间，那个家主进入悲伤的房间，双手抱头，沉浸在悲伤之中，心想这是怎么回事？我应该向谁倾诉？谁知道呢？然后他想到：这位佛陀世尊是全知全见者，他一定知道，我应该向佛陀世尊倾诉。想着，他就去了世尊所在的地方，到了之后向世尊禀告。世尊说道：家主，你不要害怕，不要害怕。把那块肉疙瘩放在精心揉搓的棉花里，七天之内，每天三次用手抚摸，并且反复用牛奶浇灌，之后它就会裂开，生出一百个儿子，而且他们都会具有强大的力量。然后，那个家主听到这些，感到非常惊奇，心想：我能生出这样的儿子，真是得到了最好的收获。想着，他就那样做了。七天过后，那块肉疙瘩裂开，生出了一百个儿子，他们全都相貌端庄，赏心悦目，美丽动人，具备所有肢体和细部，而且都具有强大的力量。然后，过了一段时间，他们逐渐被养大成人。他们全都因外貌和青春的丰满而骄傲，互相游荡，来到了榕树园林。他们看到了佛陀世尊，他的身体装饰着三十二大丈夫相，八十随形好庄严，一寻光芒环绕，拥有胜过千个太阳的光芒，如同行走中的珍宝山般完美。看到之后，他们立刻对世尊生起了欢喜心。生起欢喜心后，他们顶礼世尊的双足，为了听法而坐在世尊面前。然后，世尊了解了他们的想法、习气、根性和本性，为他们宣说了能够领悟四圣谛的佛法。听闻之后，他们都对有身见
English
Then, after a while, that householder entered the chamber of sorrow, holding his hands to his head, immersed in grief, thinking, "What is this? To whom should I confide? Who knows?" Then it occurred to him: "This Buddha, the Bhagavan, is all-knowing and all-seeing. He surely knows. I should confide in the Buddha, the Bhagavan." Thinking this, he went to where the Bhagavan was, and having arrived, he reported to the Bhagavan. The Bhagavan said: "Householder, do not fear, do not fear. Place that lump of flesh in well-kneaded cotton, and for seven days, stroke it with your hands three times a day, and repeatedly sprinkle it with milk. After that, it will burst open and a hundred sons will be born, and all of them will possess great strength." Then, having heard this, that householder was greatly amazed, thinking: "That I will have such sons is the best gain I have gained." Thinking this, he did as he was told. After seven days, that lump of flesh burst open and a hundred sons were born, all of them handsome, pleasing to the eye, beautiful, possessing all limbs and features, and all possessing great strength. Then, after a while, they gradually grew up and became adults. All of them were proud of their appearance and the fullness of their youth, and wandering around, they went to the Nyagrodha grove. They saw the Buddha, the Bhagavan, whose body was adorned with the thirty-two major marks of a great being, beautified by the eighty minor marks, surrounded by a fathom of light, possessing light surpassing a thousand suns, like a moving mountain of jewels, perfect in every way. As soon as they saw him, they developed joy in the Bhagavan. Having developed joy, they prostrated at the feet of the Bhagavan and sat before the Bhagavan in order to listen to the Dharma. Then, the Bhagavan understood their thoughts, habits, dispositions, and nature, and taught them the Dharma in such a way that they would realize the Four Noble Truths. Having heard this, they all had the view of the perishable body
Tibetan
འི་རིའི་རྩེ་མོ་མཐོན་པོ་ཉི་ཤུ་ཡེ་ཤེས་རྡོ་རྗེས་བཅོམ་ནས་རྒྱུན་དུ་ཞུགས་པའི་འབྲས་བུ་མངོན་སུམ་དུ་བྱས་ཏེ། དེ་དག་གིས་བདེན་པ་མཐོང་ནས་ཕ་མ་ལ་གསོལ་ཏེ། བཅོམ་ལྡན་འདས་ཀྱི་བསྟན་པ་ལ་རབ་ཏུ་བྱུང་ངོ་། །དེ་དག་ཐམས་ཅད་ཀྱིས་བརྩོན་པ་དང་བསྒྲུབ་པ་དང་འབད་པས་ཕོལ་མིག་ལྔ་པའི་འཁོར་བའི་འཁོར་ལོ་འདི་ཉིད་གཡོ་ཞིང་མི་བརྟན་པར་རིག་ནས་འདུ་བྱེད་ཀྱི་རྣམ་པ་ཐམས་ཅད་སྙིལ་བ་དང་ལྟུང་བ་དང་རྣམ་པར་འཐོར་བ་དང་རྣམ་པར་འཇིག་པའི་ཆོས་ཅན་ཡིན་པར་རྩད་ཆོད་དེ། ཉོན་མོངས་པ་ཐམས་ཅད་སྤངས་ནས་དགྲ་བཅོམ་པ་ཉིད་མངོན་སུམ་དུ་བྱས་ཏེ། དགྲ་བཅོམ་པ་ཁམས་གསུམ་པའི་འདོད་ཆགས་དང་བྲལ་བར་གྱུར་ནས། གསེར་དང་བོང་བར་མཉམ་པ། ནམ་མཁའ་དང་ལག་མཐིལ་དུ་འདྲ་བའི་སེམས་དང་ལྡན་པ། ཙན་དན་སྦངས་པ་ལྟ་བུར་བསིལ་བར་གྱུར་པ། རིག་པས་སྒོ་ངའི་སྦུབས་བཅོམ་པ། རིག་པ་དང་མངོན་པར་ཤེས་པ་དང་སོ་སོ་ཡང་དག་པར་རིག་པ་ཐོབ་པ། སྲིད་པའི་རྙེད་པ་དང་ཆགས་པ་དང་བཀུར་སྟི་ལ་མི་ལྟ་བ། དབང་པོ་དང་ཉེ་དབང་དང་བཅས་པའི་ལྷ་རྣམས་ཀྱིས་མཆོད་ཅིང་རྗེད་པ་དང་གུས་པར་སྨྲ་བའི་གནས་སུ་གྱུར་ཏོ། །དེ་ནས་དགེ་སློང་དག་ཐེ་ཙོམ་སྐྱེས་ཏེ། ཐེ་ཙོམ་ཐམས་ཅད་གཅོད་པ། སངས་རྒྱས་བཅོམ་ལྡན་འདས་ལ་ཞུས་པ། བཙུན་པ་གཞོན་ནུ་བརྒྱ་པོ་འདི་དག་གིས་ལས་གང་དག་བགྱིས་ན། དེས་སྤུན་དུ་གྱུར་ལ་ཚན་པོ་ཆེའི་སྟོབས་དང་ལྡན་པར་གྱུར་ལགས། བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། འདི་རྣམས་ཀྱིས་སྔོན་ཚེ་རབས་གཞན་དག་ཏུ་ཚོགས་རྙེད་ཅིང་རྐྱེན་གྲུབ་པ་དང་ལྡན་ཏེ། དབའ་རྒལ་བཞིན་དུ་བྱུང་ལ་གདོན་མི་ཟ་བར་འོང་བའི་ལས་དེ་དག་བྱས་ཤིང་བསགས་པས་ན། འདི་དག་ཉིད་ཀྱིས་ལས་བྱས་ཤིང་བསགས་པ་དེ་དག་གཞན་སུ་ཞིག་གིས་ཉམས་སུ་མྱོང་བར་འགྱུར་ཏེ། དགེ་སློང་དག་ལས་བྱས་ཤིང་བསགས་པ་རྣམས་ནི་ཕྱི་རོལ་གྱི་སའི་ཁམས་ལ་རྣམ་པར་སྨིན་པར་མི་འགྱུར། ཆུའི་ཁམས་དང་། མེའི་ཁམས་དང་། རླུང་གི་ཁམས་ལ་རྣམ་པར་སྨིན་པར་མི་འགྱུར་ཏེ། ལས་དགེ་བ་དང་མི་དགེ་བ་བྱས་ཤིང་བསགས་པ་རྣམས་ནི་ཟིན་པའི་ཕུང་པོ་དང་ཁམས་དང་སྐྱེ་མཆེད་རྣམས་འབའ་ཞིག་ལ་རྣམ་པར་སྨིན་པར་འགྱུར་རོ། །ལུས་ཅན་དག་གི་ལས་རྣམས་ནི། །བསྐལ་པ་བརྒྱར་ཡང་ཆུད་མི་ཟ། །ཚོགས་ཤིང་དུས་ལ་བབ་པ་ན། །འབྲས་བུ་ཉིད་དུ་སྨིན་པར་འགྱུར། །དགེ་སློང་དག་སྔོན་བྱུང་བ་འདས་པའི་དུས་ན། བསྐལ་པ་དགུ་བཅུ་རྩ་གཅིག་པ་ལ་དེ་བཞིན་གཤེགས་པ་དགྲ་བཅོམ་པ་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་རིག་པ་
Chinese
二十位以智慧金刚摧毁高山之巅，显现了入流果。他们证悟真谛，禀告父母，从而在世尊的教法中出家。他们全部以精进、修行和努力，认识到这五眼凡夫的轮回之轮是动摇且不稳定的，断定一切有为法的相都是坏灭、堕落、消散和毁灭的自性。舍弃一切烦恼，显现了阿罗汉果位。阿罗汉已脱离三界的贪欲，拥有黄金与粪土等同，天空与手掌相似的心。变得像浸泡过的檀香一样清凉，以智慧摧毁了蛋壳，获得了智慧、神通和各别自证智，不贪图有为的利养、执着和恭敬。成为包括天神及其眷属所供养、忆念和恭敬称赞的对境。 之后，众比丘生起了疑惑。 断除一切疑惑者，向世尊提问：这些年轻的百位僧人做了什么业，从而成为兄弟并具有强大的力量？世尊开示说：这些人往昔在其他世代中积累了福德，具足了因缘，如同冲破堤坝一般出现，做了不会徒劳无功的业并积累了它。这些人所做和积累的业，其他人怎么会去体验呢？比丘们，所做和积累的业不会在外面的地界成熟，也不会在水界、火界和风界成熟。所做和积累的善业和恶业，只会成熟在所执取的蕴、界和处上。 有情众生的业，即使百劫也不会消尽，一旦积累并时机成熟，就会显现为果报。 比丘们，在过去久远之前，九十一劫之前，有如来、阿罗汉、正等觉者，名为智
English
Twenty individuals, having shattered the summit of the high mountain with the wisdom vajra, manifested the fruit of entering the stream. Having realized the truth, they informed their parents and thus renounced within the teachings of the Blessed One. All of them, through diligence, practice, and effort, recognized that this wheel of samsara of the five-eyed ordinary being is wavering and unstable, determining that all conditioned phenomena are of the nature of decay, decline, dissipation, and destruction. Abandoning all defilements, they manifested the state of an Arhat. The Arhats, having become free from desire in the three realms, possessed a mind that equated gold with dung, and likened the sky to the palm of the hand. Having become as cool as sandalwood soaked in water, having shattered the shell of the egg with wisdom, having attained wisdom, supernormal knowledge, and individual self-awareness, they did not look to the gains, attachments, and honors of existence. They became objects of offering, remembrance, and respectful praise by the gods, including the deities with their retinues. Then, the monks arose with doubt. The one who cuts off all doubts, asked the Buddha, the Blessed One: What deeds did these hundred young monks do, that they became brothers and possessed great strength? The Blessed One replied: These ones, in other past lives, accumulated merit and possessed complete conditions. They appeared like bursting through a dam, and because they did and accumulated those deeds that would not be in vain, how could others experience those deeds done and accumulated by these ones? Monks, the deeds done and accumulated will not ripen in the external earth element, nor will they ripen in the water element, the fire element, or the wind element. The virtuous and non-virtuous deeds done and accumulated will only ripen on the aggregates, elements, and sense bases that are grasped. The deeds of sentient beings will not be exhausted even in hundreds of eons. Once accumulated and the time has come, they will ripen into their own fruit. Monks, in the past, long ago, ninety-one eons ago, there was a Tathagata, Arhat, Perfectly Awakened Buddha named Wisdom.