Chinese
里去之后，从大海的巨船事业圆满而归。那位施主也依靠施主给孤独，对薄伽梵的教法生起了信心，皈依并发誓受持学处。之后有一天，那位施主将佛陀等比丘僧团请到家中，用自己亲手准备的干净美好的饮食，让他们心满意足，随其所需地供养，为了听法而坐在面前。 之后，薄伽梵了解了那位施主的想法、习气、根器、智慧和自性，宣说了与他相应的法。之后，那位施主及其眷属，在那个座位上，以智慧金刚摧毁了二十座有身见的高山之顶，现证了入流果。他见到真谛后，一次又一次地去逝水林，听闻薄伽梵说法。他一次又一次地忆念自己的儿子，心想：唉，如果他也来到这里，对薄伽梵的教法生起信心，也能获得这样的法，那该多好啊！之后有一天，那位施主的儿子从大海的巨船事业圆满归来，将财物放在园林里，为了看望父母，非常着急地回到家中。他的父母为了听法去了逝水林。施主的儿子听说父母为了听法去了逝水林。听后，他也去了逝水林。他到了那里，心想：我要去看望我的父母。施主的儿子看见父母为了听法坐在薄伽梵面前。看见后，他也去了薄伽梵那里，走到后，用头顶礼薄伽梵的双足，拥抱父母的脖子，为了听法而坐在薄伽梵面前。之后，薄伽梵在那位童子面前生起了对无上正等觉的欢喜。
English
After going inside, he returned from the fulfillment of the great ocean ship's purpose. That householder, relying on the householder Anathapindada, developed faith in the Bhagavan's teachings, took refuge, and took the vows. Then one day, that householder invited the Buddha and the Sangha of monks to his home, satisfied them with many pure and excellent foods prepared by his own hands, offered them whatever they desired, and sat before them to listen to the Dharma. Then, the Bhagavan understood the thoughts, habits, faculties, wisdom, and nature of that householder, and taught the Dharma that suited him. Then, that householder and his retinue, while seated on that very seat, shattered the twenty high peaks of the mountain of the view of the aggregates with the vajra of wisdom, and directly realized the fruit of stream-entry. Having seen the truth, he went again and again to Jeta Grove and listened to the Bhagavan's teachings. He remembered his son again and again, thinking, "Alas, if he also came here and developed faith in the Bhagavan's teachings, and could also obtain such Dharma, how wonderful it would be!" Then one day, that householder's son returned from the fulfillment of the great ocean ship's purpose, left the goods in the garden, and went very quickly to his home to see his parents. His parents had gone to Jeta Grove to listen to the Dharma. The householder's son heard that his parents had gone to Jeta Grove to listen to the Dharma. Having heard this, he also went to that very Jeta Grove. Having gone there, he thought, "I will go to see my parents." The householder's son saw his parents sitting before the Bhagavan to listen to the Dharma. Having seen this, he went to where the Bhagavan was, and having gone there, he bowed his head at the feet of the Bhagavan, embraced his parents' necks, and sat before the Bhagavan to listen to the Dharma. Then, the Bhagavan aroused joy in the boy towards the unsurpassed, perfect, and complete enlightenment.
Chinese
赐予了变为如是的开示。之后，他一听到这些，那个童子就生起了对无上正等菩提的渴望。之后，那位施主从世尊那里听闻佛法后，就和儿子一起回到了自己的家中。回到家后，他们两人对那个儿子说：儿子，你从大海中带了什么给我们两人呢？童子说：我寻找到了非常贵重的珍宝。父母两人对他说：儿子，你去了大海中，经历了无数的痛苦，却带回了普通的珍宝。我们自己住在这里，却能毫不费力地找到非常贵重的珍宝。童子说：那么，请让我看看毫不费力就能找到的珍宝是什么样的。之后，父母两人就向他详细地讲述了自己的功德。之后，他一听到这些，那个童子就更加地喜欢世尊了。喜欢之后，他就去了世尊所在的地方，到达后，他以头顶礼世尊的双足，为了听闻佛法而在世尊面前坐下。之后，世尊为他宣说了适合他根器的佛法。之后，那位施主的儿子，得知世尊的开示已经结束，就从座位上站起来，将上衣偏袒一肩，在世尊所在的方向合掌，向世尊这样禀告：在三个月的时间里，如果世尊允许我供养世尊和比丘僧团的衣服、食物、卧具、坐垫、医药和药品，请世尊恩准。之后，世尊没有说话，默许了那位施主的儿子。之后，那位施主的儿子得知世尊没有说话就是默许了，就在胜幢王子的花园里准备好了一切用具，对以佛陀为首的比丘僧团在三个月的时间里用一切用具进行了供养，在最后一天，向以佛陀为首的比丘僧团供养了具有百味的食物，并
English
He bestowed teachings that would lead to such a state. Then, as soon as he heard this, the boy developed a desire for unsurpassed, perfect, and complete enlightenment. Then, that householder, having heard the Dharma from the Bhagavan, went with his son to his own house. Having gone there, the two of them said to the boy: "Son, what have you brought back to us two from the great ocean?" The boy said: "I have sought and found precious jewels of great value." The two parents said to him: "Son, you went into the ocean and experienced countless sufferings, and yet you have brought back only ordinary jewels. We, while staying right here, can find precious jewels of great value with little effort." The boy said: "Then, I would like to see what kind of jewels you find with little effort." Then, the two parents told him in detail about their own qualities. Then, as soon as he heard this, the boy became even more delighted with the Bhagavan. Having become delighted, he went to where the Bhagavan was, and having arrived, he bowed his head at the feet of the Bhagavan, and sat down before him in order to listen to the Dharma. Then, the Bhagavan taught him the Dharma that was suitable for his disposition. Then, that son of the householder, knowing that the Bhagavan's discourse had come to an end, arose from his seat, arranged his upper robe over one shoulder, and, in the direction of the Bhagavan, bowed with his palms joined, and said this to the Bhagavan: "For three months, if the Bhagavan would grant me the favor of offering robes, food, bedding, cushions, medicine for the sick, and medicinal supplies to the Bhagavan and the community of monks, please grant me your permission." Then, the Bhagavan, without saying anything to the son of the householder, gave his permission. Then, the son of the householder, knowing that the Bhagavan's silence meant permission, prepared all the necessary items in the grove of Prince Jeta, and for three months he served and honored the community of monks, headed by the Buddha, with all the necessary items. On the final day, he offered food with a hundred flavors to the community of monks, headed by the Buddha, and
Tibetan
མ་ལྡན་འདས་ལ་ན་བཟའ་ འབུམ་རི་བ་ཕུལ་ལོ། །དགེ་སློང་གཞན་དག་ལ་ཡང་རེ་རེ་ལ་རས་ཟུང་རེ་ཕུལ་ནས། བླ་ན་མེད་པ་ཡང་དག་པར་རྫོགས་པའི་བྱང་ཆུབ་ཏུ་སྨོན་ལམ་བཏབ་སྟེ། ཀྱེ་མ་དགེ་བའི་རྩ་བ་འདིས་ན་བདག་འཇིག་རྟེན་ལོང་བ་འདྲེན་པ་མེད་པ་སྟོན་པ་མེད་པར། དེ་བཞིན་གཤེགས་པ་དགྲ་བཅོམ་པ་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་རིག་པ་དང་ཞབས་སུ་ལྡན་པ། བདེ་བར་གཤེགས་པ། འཇིག་རྟེན་མཁྱེན་པ། སྐྱེས་བུ་འདུལ་བའི་ཁ་ལོ་སྒྱུར་བ། བླ་ན་མེད་པ་ལྷ་དང་མི་རྣམས་ཀྱི་སྟོན་པ། སངས་རྒྱས་བཅོམ་ལྡན་འདས་སུ་གྱུར་ཅིག་ཅེས་བྱས་སོ། །དེ་ནས་བཅོམ་ལྡན་འདས་ཀྱིས་ཁྱེའུ་དེ་ལ་བཀའ་སྩལ་པ། ཁྱིམ་བདག་གི་བུ་ལེགས་སོ་ལེགས་སོ། །མ་འོངས་པའི་དུས་ན་ཁྱོད་འཇིག་རྟེན་ལོང་བ་འདྲེན་པ་མེད་པ་སྟོན་པ་མེད་པར། དེ་བཞིན་གཤེགས་པ་དགྲ་བཅོམ་པ་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་རིག་པ་དང་ཞབས་སུ་ལྡན་པ། བདེ་བར་གཤེགས་པ། འཇིག་རྟེན་མཁྱེན་པ། སྐྱེས་བུ་འདུལ་བའི་ཁ་ལོ་སྒྱུར་བ། བླ་ན་མེད་པ་ལྷ་དང་མི་རྣམས་ཀྱི་སྟོན་པ། སངས་རྒྱས་བཅོམ་ལྡན་འདས་ཆུ་རླབས་ཞེས་བྱ་བར་འགྱུར་རོ་ཞེས་གསུངས་སོ།། །།སྟོབས་ཕྲོག་ཅེས་བྱ་བ་ནི། གླེང་གཞི་མཉན་དུ་ཡོད་པ་ན་བཞུགས་ཏེ། དེའི་ཚེ་བྱང་ཕྱོགས་ཀྱི་པན་ཙ་ལའི་རྒྱལ་པོ་དང་། ལྷོ་ཕྱོགས་ཀྱི་པན་ཙ་ལའི་རྒྱལ་པོ་གཉིས་ཕན་ཚུན་མི་འཐུན་པར་གྱུར་ཏེ། དུས་དུས་སུ་སྐྱེ་བོ་ཕལ་པོ་ཆེ་ཁ་འདོག་པར་བྱེད་དོ། །དེ་གཉིས་ཀྱི་མཛའ་བོ་བཤེས་ཤིང་གཅུགས་པ་ནི། རྒྱལ་པོ་གསལ་རྒྱལ་ཡིན་ཏེ། རྒྱལ་པོ་གསལ་རྒྱལ་གྱིས་བསམས་པ། བདག་གིས་ཐབས་ཅི་ལྟ་བུ་ཞིག་གིས་དེ་གཉིས་བསྡུམ་པར་བྱ་སྙམ་ནས། དེའི་བློ་སྐྱེས་པ། བཅོམ་ལྡན་འདས་ནི་མ་དུལ་བ་དུལ་བ་ཡིན་ན། མ་ལ་བདག་གིས་བཅོམ་ལྡན་འདས་ལ་གསོལ་བ་གདབ་བོ་སྙམ་ནས། བཅོམ་ལྡན་འདས་ག་ལ་བ་དེར་སོང་སྟེ་ཕྱིན་ནས། བཅོམ་ལྡན་འདས་ཀྱི་ཞབས་ལ་ཕྱག་འཚལ་ཏེ། ཕྱོགས་གཅིག་ཏུ་འདུག་ནས། བཅོམ་ལྡན་འདས་ལ་རྒྱལ་པོ་གསལ་རྒྱལ་གྱིས་འདི་སྐད་ཅེས་གསོལ་ཏོ། །བཙུན་པ་བྱང་ཕྱོགས་ཀྱི་པན་ཙ་ལའི་རྒྱལ་པོ་དང་། ལྷོ་ཕྱོགས་ཀྱི་པན་ཙ་ལའི་རྒྱལ་པོ་ གཉིས་ཕན་ཚུན་མི་འཐུན་པར་གྱུར་ཏེ། དེ་གཉིས་ཀྱིས་དུས་དུས་སུ་སྐྱེ་བོ་ཕལ་པོ་ཆེ་ཁ་འདོག་པར་བགྱིད་དོ། །བཅོམ་ལྡན་འདས་ནི་མ་དུལ་བ་དུལ་བ་ལགས་ན་ཐུགས་བརྩེ་བའི་སླད་དུ། དེ་གཉིས་ཀྱི་ཁོན་སྦྱང་བའི་སླད་དུ་ནན་ཏན་མཛད་དུ་གསོལ། དེ་ནས་བཅོམ་ལྡན་འདས་ཀྱིས་རྒྱལ་པོ་གསལ་རྒྱལ་ལ་ཅང་མི་གསུང་བ
Chinese
向玛（ma）圆寂者献上衣物，献上十万件。又向其他比丘每人供养一双布，并发愿证得无上圆满菩提。唉呀，以此善根，愿我于世间盲人无引导者、无导师之时，成为如来、应供、正遍知、明行足、善逝、世间解、调御丈夫、无上士、天人师、佛、世尊。之后，世尊对那个孩子说：‘居士之子，善哉！善哉！未来之时，你于世间盲人无引导者、无导师之时，将成为如来、应供、正遍知、明行足、善逝、世间解、调御丈夫、无上士、天人师、佛、世尊，名为水波。’ 名为“夺力”的故事：缘起于世尊住在舍卫城。当时，北方邦扎拉国王和南方邦扎拉国王二人互不和睦，时常残害许多百姓。那二人的朋友和亲信是胜光王。胜光王心想：我当用什么方法调解他们二人呢？他心生一计：世尊是调伏未调伏者，我当祈请世尊。于是，他前往世尊所在之处，到达后，顶礼世尊双足，坐于一旁。胜光王对世尊如是禀告：尊者，北方邦扎拉国王和南方邦扎拉国王二人互不和睦，那二人时常残害许多百姓。世尊是调伏未调伏者，为了慈悲，为了调解他们二人的仇恨，请您务必费心。之后，世尊对胜光王一言不发。
English
He offered clothes to the deceased Ma, a hundred thousand items. Then, he offered each of the other monks a pair of cloths, and made aspirations to attain the unsurpassed, perfectly complete enlightenment. Alas, with this root of virtue, may I, when there is no guide and no teacher for the blind in the world, become the Thus-Gone One, the Arhat, the Perfectly and Completely Awakened One, endowed with knowledge and conduct, the Well-Gone One, the Knower of the World, the Guide of those who need to be tamed, the Unsurpassed One, the Teacher of gods and humans, the Buddha, the Blessed One. Then, the Blessed One said to that boy: 'Son of a householder, well done! Well done! In the future, when there is no guide and no teacher for the blind in the world, you will become the Thus-Gone One, the Arhat, the Perfectly and Completely Awakened One, endowed with knowledge and conduct, the Well-Gone One, the Knower of the World, the Guide of those who need to be tamed, the Unsurpassed One, the Teacher of gods and humans, the Buddha, the Blessed One, named Water Wave.' The story called "Taking Strength": The setting was when the Blessed One was residing in Shravasti. At that time, the king of the northern Panchala and the king of the southern Panchala were not on good terms with each other, and from time to time they would cause many ordinary people to suffer. The friend and confidant of these two was King Prasenajit. King Prasenajit thought: 'What method should I use to reconcile these two?' Then, an idea occurred to him: 'The Blessed One is the tamer of the untamed, so I should beseech the Blessed One.' So, he went to where the Blessed One was, and having arrived, he prostrated at the feet of the Blessed One, and sat to one side. King Prasenajit then said this to the Blessed One: 'Venerable One, the king of the northern Panchala and the king of the southern Panchala are not on good terms with each other, and those two from time to time cause many ordinary people to suffer. Blessed One, since you are the tamer of the untamed, for the sake of compassion, please make an effort to reconcile the hatred of those two.' Then, the Blessed One did not say anything to King Prasenajit.