Chinese
那时，那位仙人对那个人说：“喂，你白白地倒掉了水，对那样的众生做了那样的事，做得不好啊。”说完，那位仙人对那个人说了偈颂：无论是坐着还是躺着，无论是站着还是走着，无论处于何种境地，被蚊虫叮咬也得不到安乐。他正在坠入悬崖，却说出了慈悲的话语。因此，愿你这恶人被焚烧，像啃达瓦的树林一样燃烧。感受着非乐的痛苦，因为做了极度恐怖的行为。因此，在来世，你将会体验到疾病。你将在极度恐惧中哭喊，发出悲鸣和哀嚎。那时，你将体验到所有巨大的痛苦。你所做的罪恶行为，对你有什么好处呢？罪恶之人内心清净，也会有伤害蚊虫的行为。你的心安住在与佛法不符的恐怖罪恶之中，你做了什么罪恶？想想熊和狮子吧。你这恶人，不知道该如何对待蚊虫，杀戮将会与杀戮相遇，怨恨将会与怨恨相遇。当遇到巨大的狮子时，你长久地侍奉它。你从坠落的悬崖中拯救了我，而你却没有保护我。佛法宣说者们说，伤害蚊虫是束缚的极致。你这腐朽之人，死后将会投生到地狱之中。这些偈颂的总结是：ཀྱི་（Ki，种子字，无意义）, འདུག་（'dug，坐）, དེ་（de，彼）, བདེ་（bde，乐）, ཁྱོད་（khyod，汝）, སྡིག་（sdig，罪）, ཆོས་（chos，法）, བློ་（blo，心）, འཇིགས་（'jigs，怖）, བསེན་（bsen，蚊）。之后，那个人听到了仙人的偈颂，心生悔恨，就在那位仙人面前出家了。诸位比丘，你们怎么想？那时变成熊，安住在菩萨行中的，就是我本人啊。那时变成人的，就是提婆达多，那时他仍然是不懂所作所为，不感恩所作所为，所作所为都将是徒劳的。小弯腰的故事是这样的：佛陀住在舍卫城的时候，当时舍卫城里住着一个贫穷的婆罗门，生活困苦，靠乞讨为生。
English
At that time, the hermit said to that person, "Hey, you wasted the water, and doing such a thing to such a sentient being is not good." After saying that, the hermit said a verse to that person: Whether sitting or lying down, whether standing or walking, no matter what state you are in, you will not find comfort when bitten by mosquitoes. He was falling into a cliff, yet he spoke words of compassion. Therefore, may you, the evil one, be burned, burning like the grove of Khandava. Experiencing the suffering of non-pleasure, because you have done an extremely terrifying deed. Therefore, in the next world, you will experience illness. You will cry out in great fear, uttering laments and wails. At that time, you will experience all great suffering. What good has the sinful deed you have done done for you? Even sinful people with pure hearts sometimes harm mosquitoes. Your mind dwells in terrible sins that do not accord with the Dharma. What sins have you committed? Remember the bear and the lion. You evil one, you do not know how to treat mosquitoes. Killing will meet with killing, and hatred will meet with hatred. When encountering a great lion, you served it for a long time. You saved me from falling off a cliff, but you did not protect me. The Dharma speakers say that harming mosquitoes is the ultimate bondage. You rotten one, after death you will be reborn in the hells. The summary of these verses is: ཀྱི་（Ki，seed syllable, no meaning）, འདུག་（'dug，sitting）, དེ་（de，that）, བདེ་（bde，happiness）, ཁྱོད་（khyod，you）, སྡིག་（sdig，sin）, ཆོས་（chos，dharma）, བློ་（blo，mind）, འཇིགས་（'jigs，fear）, བསེན་（bsen，mosquito）. Then, that person heard the hermit's verse and felt remorse, and he became a renunciate in front of that very hermit. Monks, what do you think? The one who became a bear at that time, abiding in the conduct of a Bodhisattva, was myself. The one who became a man at that time was Devadatta. At that time, he still did not understand what he had done, was not grateful for what he had done, and what he had done would be in vain. The story of Little Hunchback is as follows: When the Buddha was staying in Shravasti, at that time there lived in Shravasti a poor Brahmin, whose life was impoverished and who lived by begging.
Chinese
一次，他的妻子怀孕了。自从她进入母亲的子宫后，这位婆罗门更加难以乞讨到食物。之后，当她怀孕九或十个月时，生下了一个面容丑陋、相貌难看、瘦弱、驼背的男孩。他们尽其所能地举办了出生庆祝活动。当他们要给这个男孩取名字时，他们说："这个男孩又小又驼背，因此，他的名字就叫驼背小。"之后，他们用牛奶、酸奶、酥油、炼乳和酥油的精华来喂养他。后来，由于这个众生前世的业力成熟，母亲的乳汁干涸了。之后，他的母亲用牛和水牛奶喂养他，但效果也不好。在最后有阶段的众生，于中阴期死亡是没有固定和机会的。由于有时能得到牛和水牛奶，有时得不到，所以他被勉强养活。长大后，他的父亲对他说： "孩子，我们只能靠乞讨为生。我们没有田地可耕种，也没有生意可做，所以你去乞讨，靠乞讨的食物为生吧。"之后，他回答说："遵命。"然后这个男孩开始乞讨。他乞讨了很长时间，但只能得到一点点食物。后来，这个男孩对世尊的教法产生了信心，于是他去了一位比丘那里，说道："尊者，如果我能在世尊的教法中出家并受具足戒，获得比丘的身份，我也想在世尊那里修持梵行。"比丘问道："你的父母还健在吗？"他回答说："健在。"比丘问道："你禀告过你的父母吗？"他说："没有禀告过。"比丘说道："孩子，诸佛和诸佛的声闻弟子们，未经父母允许是不会让人出家的。你去禀告你的父母，然后再来，到那时你就会容易了。"之后，驼背小听了那位比丘的话，去到父母那里说道："父亲母亲，请允许我在世尊的教法中出家。"之后
English
Once, his wife became pregnant. Ever since she entered the mother's womb, it became even more difficult for the Brahmin to beg for food. Then, when she was nine or ten months pregnant, she gave birth to a boy who was ugly, with a bad appearance, thin, hunched over, and crooked. They held a birth celebration to the best of their ability. When they were about to name the boy, they said, "This boy is small and hunched over, therefore, his name will be called 'Little Hunchback'." After that, they raised him with milk, yogurt, butter, ghee, and the essence of ghee. Later, due to the ripening of the previous karma of that being, the mother's breast milk dried up. After that, his mother nourished him with cow and buffalo milk, but that didn't work out well either. For a being in the last existence, dying in the intermediate state is without a fixed place or opportunity. Because sometimes they could get cow and buffalo milk, and sometimes they couldn't, he was barely sustained. When he grew up, his father said to him: "Son, we can only survive by begging. We have no fields to cultivate, nor any business to do, so go begging and live on the food you beg for." After that, he replied, "As you wish." Then the boy went out to beg. He wandered for a long time, but could only find a little bit of sustenance. Later, the boy developed faith in the teachings of the Blessed One, so he went to a monk and said, "Venerable one, if I am able to be ordained and take full ordination in the teachings of the Blessed One, and obtain the status of a monk, then I would also like to practice celibacy in the presence of the Blessed One." The monk asked, "Are your parents still alive?" He replied, "They are alive." The monk asked, "Have you asked your parents for permission?" He said, "I have not asked." The monk said, "Son, the Buddhas and the Shravakas of the Buddhas do not ordain anyone without the permission of their parents. Go and ask your parents for permission, and then come back, and then it will be easier for you." After that, the boy Little Hunchback, having heard the words of that monk, went to his parents and said, "Father and Mother, please allow me to be ordained in the teachings of the Blessed One." After that
Tibetan
་ཕ་མ་གཉིས་ཀྱིས་བསམས་པ། ད་ལྟ་འདི་ཡང་མཆོག་ཏུ་སྡུག་བསྔལ་ལ། བདག་ཅག་གཉིས་ཀྱང་སྡུག་བསྔལ་ཏེ། འདི་ཙམ་ཞིག་ཀྱང་བདེ་བར་གྱུར་ན་ལེགས་ཀྱིས་རབ་ཏུ་བྱུང་ཡང་སླའམ། འོན་ཀྱང་ཚེ་འདི་དང་ཚེ་ཕྱི་མ་ལ་ཡང་བདེ་བ་འཐོབ་པར་འགྱུར་རོ་སྙམ་ནས་སྨྲས་པ། བུ་གནང་གིས་གལ་ཏེ་ཁྱོད་ཀྱིས་ཁྱད་པར་འགའ་ཞིག་ཐོབ་པར་གྱུར་ན་ངེད་གཉིས་ལ་ཡང་སྟོན་ཅིག །དེ་ནས་བཀའ་བཞིན་འཚལ་ཞེས་བྱས་ཏེ། ཁྱེའུ་སྒུར་ཆུང་ཕ་མས་གནང་ནས་རྒྱལ་བུ་རྒྱལ་བྱེད་ཀྱིས་ཚལ་དུ་སོང་སྟེ། དགེ་སློང་དེའི་ཐད་དུ་ཕྱིན་ནས་སྨྲས་པ། བཙུན་པ་བདག་གིས་ཕ་མ་གཉིས་ལ་བཟླུགས་ནས་བདག་ཕ་མ་གཉིས་ཀྱིས་གནང་ལགས་ན། བཙུན་པ་བདག་ལེགས་པར་ གསུངས་པའི་ཆོས་འདུལ་བ་ལ་རབ་ཏུ་འབྱུང་བ་དང་བསྙེན་པར་རྫོགས་ཤིང་དགེ་སློང་གི་དངོས་པོ་འཐོབ་ཏུ་རུང་ན། བདག་ཀྱང་བཅོམ་ལྡན་འདས་ཀྱི་ཐད་དུ་ཚངས་པར་སྤྱོད་པར་འཚལ་ལོ་ཞེས་བྱས་སོ། །བདག་ཉིད་ཆེན་པོ་དེ་དག་ནི་གཞན་ལ་ཕན་འདོགས་པ་ལ་ཞུགས་པ་ཡིན་ཏེ། དགེ་སློང་དེས་དེ་རབ་ཏུ་ཕྱུང་ནས་བསྙེན་པར་རྫོགས་པར་བྱས་སོ། །དེ་ནས་དེས་ཞག་གཉིས་སམ་གསུམ་གྱི་བར་དུ་ཁ་ཟས་ཀྱིས་བཤུགས་ནས་སྨྲས་པ། བུ་རི་དགས་ཀྱིས་རི་དགས་མི་སོས་ཀྱིས་ཁྱོད་ཀྱིས་ཕས་ཕོག་པའི་ཡུལ་རང་གི་སྤྱོད་ཡུལ་བསོད་སྙོམས་ལ་སོང་ཤིག་ཅེས་བསྒོའོ། །དེ་ནས་དེས་མཁན་པོའི་ཚིག་མཉན་ཏེ་རེས་འགའ་ནི་བསོད་སྙོམས་ལ་འགྲོའོ། །རེས་འགའ་ནི་དགེ་འདུན་གྱི་གྲལ་དུ་ཟན་ཟ་བར་བྱེད་དེ། གལ་ཏེ་དགེ་འདནུ་གྱི་གྲལ་དུ་ཟན་ཟ་ན་ནི་དེ་ལ་འདྲིམ་པའི་ཚེ། དེའི་སྔོན་གྱི་ལས་ཀྱི་རྣམ་པར་སྨིན་པས་ཟས་གང་འདྲིམ་པ་དེ་དེའི་ཐད་དུ་ཕྱིན་པ་དང་ཟས་དང་སྐོམ་ཟད་པར་འགྱུར་རོ། །ཡང་ན་དེ་དག་ལ་གློ་བུར་གྱི་རྐྱེན་འབྱུང་བར་འགྱུར་རོ། །དེ་ནས་དེ་དག་ཕྱིར་འོངས་ན་ཡང་དེ་ལས་ཐལ་ནས་འོག་མ་ལ་བྱིན་ཏེ་འདྲིམ་པར་བྱེད་པས། དེ་དེ་ན་འདུག་ཀྱང་ཁ་ཅིག་ནི་འཐོབ་ཁ་ཅིག་ནི་མི་འཐོབ་བོ། །དེ་ནས་དགེ་སློང་རྣམས་ཀྱིས་ཚོར་ནས་བཅོམ་ལྡན་འདས་ལ་གསོལ་ཏོ། །བཅོམ་ལྡན་འདས་ཀྱིས་བཀའ་སྩལ་པ། དགེ་སློང་དག་དགེ་སློང་འོག་ན་འདུག་པའི་ནན་ཏན་དུ་བྱ་བའི་ཆོས་བཅའ་བར་བྱས་ཏེ། འོག་ན་འདུག་པའི་དགེ་སློང་གིས་ཇི་སྲིད་དུ་གོང་ན་འདུག་པས་མ་བླངས་ཀྱི་བར་དུ་བཟའ་བ་དང་བཅའ་བ་བླང་བར་མི་བྱའོ། །ཡང་ན་ཐབས་ཅི་ཞིག་ལྟར་ཐལ་ཏེ་བླངས་པར་གྱུར་ན་ཡང་དེས་མ་ཐོབ་ཀྱི་བར་དུ་བསྒྲུབ་པ་མི་གཏོང་བར་བྱའོ། །དེ་སྟེ་སྦྱིན་དུ་གཞུག་མ་ནུས་ན་བདག་གི་ཟས་ལས་དེ་
Chinese
父母二人心想：现在这孩子也极度痛苦，我们两个也痛苦，如果仅仅是这一点能变得安乐，那么出家也好吧？然而此生和来世也能获得安乐吧？心想之后说道：孩子，答应我们，如果你获得一些特殊的成就，也请告诉我们。之后，（孩子）答应说“遵照吩咐”，小驼背被父母允许后，胜军王子去了园林，走到那位比丘面前说道：尊者，我已禀告父母，父母也允许我了，尊者，如果我能很好地在您所说的律法中出家和受具足戒，并获得比丘的身份，我也想在世尊面前行梵行。那些大士们是致力于利益他人的，那位比丘便让他出家并授了具足戒。之后，他用食物禁食了两三天，说道：孩子，里达嘎（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）啊，里达嘎·米索（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）啊，你去你父亲所指定的、你自己的行境——去乞食吧。之后，他听从了堪布的话，有时去乞食，有时在僧团中吃饭。如果他在僧团中吃饭，当分发食物时，由于他之前的业力成熟，无论分发什么食物，当食物送到他面前时，食物和饮料都会耗尽，或者那些人会遇到突发的灾祸。之后，当那些人回来时，也会越过他，给下面的人分发食物，因此，即使他坐在那里，有些人能得到，有些人却得不到。之后，比丘们察觉后禀告了世尊。世尊开示道：比丘们，应当制定一条关于坐在下面的比丘应当努力遵守的戒律，即坐在下面的比丘，在上面的比丘没有取走之前，不得取用食物和用品。或者，如果以某种方式越过而取用了，也应当不放弃努力，直到他得到为止。如果不能施舍，就从我的食物中...
English
The parents thought: "Now this child is also suffering extremely, and we two are also suffering. If only this much could become peaceful, then it would be good to renounce. However, will we also attain happiness in this life and the next?" Thinking this, they said: "Child, promise us that if you attain some special accomplishment, please also tell us." Then, (the child) replied, "As you command." The little hunchback, having been permitted by his parents, Prince Shengjun went to the garden and approached that monk, saying: "Venerable one, I have informed my parents, and my parents have also permitted me. Venerable one, if I can be well ordained and receive full ordination in the Dharma and Vinaya that you speak of, and attain the status of a monk, I also wish to practice brahmacharya in the presence of the Bhagavan." Those great beings are engaged in benefiting others, and that monk ordained him and gave him full ordination. Then, he fasted him with food for two or three days, saying: "Child, Ridaga (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), Ridaga Miso (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), go to alms round in the realm designated by your father, your own sphere of activity." Then, he listened to the abbot's words and sometimes went for alms, and sometimes ate food in the Sangha. If he ate food in the Sangha, when food was being distributed, due to the ripening of his previous karma, whatever food was distributed, as soon as the food reached him, the food and drink would be exhausted, or those people would encounter sudden calamities. Then, when those people came back, they would also pass him over and distribute food to the people below, so even though he was sitting there, some would get it and some would not. Then, the monks noticed and reported it to the Bhagavan. The Bhagavan said: "Monks, a rule should be established regarding the diligence that a monk sitting below should observe, that is, the monk sitting below should not take food and supplies until the monk sitting above has taken them. Or, if he has taken them by some means of transgression, he should not give up the effort until he gets it. If he cannot give alms, then from my food...