Chinese
并受了皈依和学处的基础。在那里，当那二者受了皈依和学处的基础之时，那二位龙王便不能被鹏鸟所制伏，于是从大海中出来，悠然自得地安住。之后，鹏鸟斯亚年和斯亚琼二者看见那二位龙王从大海中出来，悠然自得地安住。看见之后，也想猛烈地袭击，但却不能对那二者造成伤害，如同撞到须弥山一般被弹开。那二者便问那二位鹏鸟：以前你们二位害怕我们二位，便下到金色的地面上去安住，现在为何你们二位悠然自得地安住，而我们二位对你们二位也无法造成伤害了呢？二位龙说：因为我等二者也从圆满正等觉佛陀迦叶佛处，受了皈依和学处的基础。因此，现在你们二位不能制伏我等二者了。二位鹏鸟说：佛陀是何人？之后，二位龙便对那二位鹏鸟广说了佛陀的赞颂。之后，他们一听到这些，便对圆满正等觉佛陀迦叶佛生起了极大的欢喜。生起欢喜之后，他们二位也去到圆满正等觉佛陀迦叶佛处，受了皈依和学处的基础，之后他们便和谐相处，一同居住。他们一生都守护着皈依和学处的基础，临终时发愿：如此我等在圆满正等觉佛陀迦叶佛的教法中，一生守护皈依和学处的基础的善根，以此愿我等无论生于何处，都能成为最殊胜者。愿我等能令圆满正等觉佛陀迦叶佛所授记的婆罗门童子至尊（未来佛弥勒佛）欢喜，不要令其不欢喜。比丘们，你们怎么想？那时龙的
English
and took the bases of refuge and precepts. Then, when those two took the bases of refuge and precepts, the two dragon kings could not be subdued by the garudas, and they emerged from the great ocean and dwelt at ease. Then the two garudas, Siyan and Sichung, saw the two dragon kings emerge from the great ocean and dwell at ease. Having seen them, they also tried to attack fiercely, but they could not harm them. They were repelled as if they had struck Mount Meru. The two dragons then asked the two garudas: 'Before, you two were afraid of us two and went down to dwell on the golden ground. Now, why are you two dwelling at ease, and we two cannot harm you two?' The two dragons said: 'Because we two have also taken the bases of refuge and precepts from the Fully Enlightened Buddha Kashyapa. Therefore, now you two cannot subdue us two.' The two garudas said: 'Who is this being called Buddha?' Then the two dragons extensively praised the Buddha to the two garudas. Then, as soon as they heard this, they also developed great joy towards the Fully Enlightened Buddha Kashyapa. Having developed joy, they also went to the Fully Enlightened Buddha Kashyapa, took the bases of refuge and precepts, and then they lived harmoniously together. They guarded the bases of refuge and precepts for one lifetime, and at the time of death, they made the aspiration: 'Thus, by the root of virtue of guarding the bases of refuge and precepts for one lifetime in the teachings of the Fully Enlightened Buddha Kashyapa, may we be the most excellent wherever we are born. May we please the Fully Enlightened Buddha Kashyapa, who prophesied the brahmin boy, the supreme one (the future Buddha Maitreya), and may we not displease him.' Monks, what do you think? At that time, the dragon
Chinese
成为名为呼气和大气之王的是，大国王持国和圣生者中央之地，这二者。那时，成为名为妙音和细音的飞天之王的是，大国王增长和多闻天王之子，这二者是边地之王。他们于此一生皈依并守护学处，临终时发愿：呜呼！以此善根，我等无论生于何处，愿皆被主要提及！愿圆满正等觉光藏如来，即是梵童上师所授记之如来薄伽梵，令我等欢喜，莫令不喜！以此业之成熟，如今于四大天王之列的天神之中，成为主要被提及者。比丘们，我已获得与圆满正等觉光藏如来极其相同、力量相同、事业相同、方便相同的境界。他们曾令我欢喜，未令我不喜。彼时，薄伽梵为四大天王说法，并授记彼等之业相之时，仙人迦内亚亦在不远处，彼亦听闻一切。听闻之后，彼对薄伽梵生起欢喜，遂往薄伽梵所在之处，抵达后以头顶礼薄伽梵之足，为闻法故于佛前就座。之后，薄伽梵了知彼之意乐、随眠、界、智与自性，为彼宣说相应之法。因此，仙人迦内亚于证悟真谛之顷刻，便现证了一来果。彼见真谛后，即从座上起身，将上衣披于一肩，向薄伽梵所在之处合掌恭敬，向薄伽梵如是禀白：薄伽梵，祈请与比丘僧众一道，于今日之伞盖下，在此方安住，于未至之时。
English
Those who became known as the kings of breath and great breath were none other than the great King Dhṛtarāṣṭra and the noble-born one in the central land. At that time, those who became known as the kings of the sky-soarers, Sweet Sound and Small Sound, were none other than the great King Virūḍhaka and the son of Vaiśravaṇa, who were kings of the border regions. They, in that place, for one lifetime, took refuge and protected the bases of training, and at the time of death, they made aspirations, saying: Alas! By this root of virtue, may we be primarily mentioned wherever we are born! May we be pleased by the Tathāgata, the Bhagavan, the perfectly complete Buddha Light Treasury, who was prophesied by the Brahmin boy lama, and may we not be displeased! By the ripening of that action, now, among the gods of the retinue of the Four Great Kings, they have become primarily mentioned. Monks, I have attained that which is extremely equal to the perfectly complete Buddha Light Treasury, equal in power, equal in deeds, and equal in means. These ones pleased me and did not displease me. At that time, when the Bhagavan taught the Dharma to the Four Great Kings and also prophesied the aspects of their actions, the hermit Kainya was also sitting not far away, and he heard everything. As soon as he heard it, he became delighted with the Bhagavan, and he went to where the Bhagavan was, and having gone, he bowed his head at the feet of the Bhagavan, and sat down in front of him in order to listen to the Dharma. Then, the Bhagavan, having understood his intention, predispositions, realm, knowledge, and nature, taught the Dharma that was in accordance with him. Therefore, the hermit Kainya, in the moment of realizing the truth, directly realized the fruit of once-returning. Having seen the truth, he rose from his seat, draped his upper robe over one shoulder, and bowed with his palms joined together towards where the Bhagavan was, and said this to the Bhagavan: Bhagavan, together with the community of monks, please remain under the umbrella of today, in this direction, before the time.
Tibetan
སོལ་དུ་རུང་བའི་གུང་སྐྱེམས་བདག་གིས་སྦྱར་བ་གསོལ་དུ་ཅི་གནང་ཞེས་བྱས་ནས་བཅོམ་ལྡན་འདས་ཀྱིས་དྲང་སྲོང་ཀཻ་ནེ་ཡ་ལ་ཅང་མི་གསུང་བས་གནང་ངོ་། །དེ་ནས་དྲང་སྲོང་ཀཻ་ནེ་ཡས། བཅོམ་ལྡན་འདས་ཀྱིས་ཅང་མི་གསུང་བས་གནང་བར་རིག་ནས་བཏུང་བའི་རྣམ་གྲངས་བརྒྱད་སྦྱར་ཏེ། ཀུ་ཤུ་དང་ཆུ་ཤིང་གི་འབྲས་བུ་དང་རྒྱ་ཤུག་གི་འབྲས་བུ་དང་ཨ་ཤྭད་ཐའི་འབྲས་བུ་དང་ཨུ་དུམ་བཱ་རའི་འབྲས་བུ་དང་པ་རུ་ཤ་ཀའི་འབྲས་བུ་དང་འབྲ་གོ་དང་རྒུན་འབྲུམ་རྣམས་ཀྱི་ཁུ་བའི་བཏུང་བ་ཁྱེར་ནས། བཅོམ་ལྡན་འདས་ག་ལ་བ་དེར་སོང་སྟེ་ཕྱིན་ནས་བཅོམ་ལྡན་འདས་ལ་འདི་སྐད་ཅེས་གསོལ་ཏོ། །བཙུན་པ་བཏུང་བའི་རྣམ་གྲངས་བརྒྱད་པོ་འདི་དག་ནི་སྔོན་གྱི་དྲང་སྲོང་རྣམས་ཀྱིས་བསྟོད་པ་དང་ལེགས་པར་བརྗོད་པ་དང་བསྔགས་པ་དང་སྙན་པར་བརྗོད་པ་ལགས་ཀྱིས་ཐུགས་བརྩེ་བའི་སླད་དུ་བཅོམ་ལྡན་འདས་ཀྱིས་བཞེས་པར་གསོལ་ཞེས་བྱས་སོ། །དེ་ནས་བཅོམ་ལྡན་འདས་ཀྱིས་ཐུགས་བརྩེ་བའི་ཕྱིར་དྲང་སྲོང་ཀཻ་ནེ་ཡའི་བཏུང་བའི་རྣམ་གྲངས་བརྒྱད་པོ་རྣམས་བཞེས་སོ། །དེ་ནས་དེར་བཅོམ་ལྡན་འདས་ཀྱིས་དགེ་སློང་རྣམས་ལ་བཀའ་སྩལ་པ། དགེ་སློང་དག་བཏུང་བའི་རྣམ་གྲངས་བརྒྱད་པོ་འདི་དག་ལས་རས་ཀྱིས་བཙགས་ཀྱང་རུང་མ་བཙགས་ཀྱང་རུང་དང་བ་ཡང་རུང་དང་བ་མ་ཡིན་པ་ཡང་རུང་རྙོག་པ་ཡང་རུང་རྙོག་པ་མ་ཡིན་པ་ཡང་རུང་མདོག་བཟང་བ་ཡང་རུང་མདོག་མི་བཟང་བ་ཡང་རུང་བ་རྣམས་ནི། དགེ་སློང་ དང་དགེ་སློང་མ་དང་དགེ་ཚུལ་ཕ་དང་དགེ་ཚུལ་མ་རྣམས་ལ་དུས་སུ་བཏུང་བར་ངས་གནང་གི་དུས་མ་ཡིན་པར་མི་གནང་ངོ་། །དགེ་སློང་དག་བཏུང་བའི་རྣམ་གྲངས་བརྒྱད་པོ་འདི་དག་ཉིད་ལས་རས་ཀྱིས་བཙགས་པ་དང་དང་བ་དང་མདངས་བཟང་བ་དང་རྙོག་པ་མ་ཡིན་པ་དང་སྙིགས་མ་མེད་པ་རྣམས་ནི་དུས་མ་ཡིན་པར་བཏུང་བར་བྱ་བ་ཡིན་ནོ། །དེ་ནས་དྲང་སྲོང་ཀཻ་ནེ་ཡས་བཅོམ་ལྡན་འདས་ག་ལ་བ་དེ་ལོགས་སུ་ཐལ་མོ་སྦྱར་བ་བཏུད་དེ། བཅོམ་ལྡན་འདས་ལ་འདི་སྐད་ཅེས་གསོལ་ཏོ། །བཙུན་པ་སང་དགེ་སློང་གི་དགེ་འདུན་དང་ཐབས་ཅིག་ཏུ་བདག་གི་དེར་བཤོས་གསོལ་བར་ཅི་གནང་ཞེས་གསོལ་ནས། བཅོམ་ལྡན་འདས་ཀྱིས་དྲང་སྲོང་ཀཻ་ནེ་ཡ་ལ་ཅང་མི་གསུང་བས་གནང་ངོ་། །དེ་ནས་དྲང་སྲོང་ཀཻ་ནེ་ཡས་བཅོམ་ལྡན་འདས་ཀྱིས་ཅང་མི་གསུང་བས་གནང་བར་རིག་ནས་བཅོམ་ལྡན་འདས་ལ་འདི་སྐད་ཅེས་གསོལ་ཏོ། །བཙུན་པ་འོ་ན་བདག་ཅག་མཆིས་པའི་གནས་ནགས་ཁྲོད་འདི་ཉིད་དུ་དོ་ནུབ་བཞུགས་པར་གསོལ། དེ་ནས་དྲང་སྲོང་ཁྱོད་ཇི་ལྟར་དགའ་བ་དེ
Chinese
我调制的可以饮用的饮料，请问您是否允许饮用？世尊对仙人凯涅耶没有说话，表示允许。之后，仙人凯涅耶，知道世尊没有说话就是允许，于是调制了八种饮料。拿来了苹果和水生植物的果实、圆柏的果实、阿湿波他树的果实、优昙婆罗树的果实、巴茹沙迦树的果实、石榴和葡萄等的汁液饮料，到了世尊那里，到达后对世尊这样说道：尊者，这八种饮料是以前的仙人们赞美、称赞、赞扬和美言的，为了慈悲，请世尊享用。之后，世尊为了慈悲，享用了仙人凯涅耶的八种饮料。之后，在那里世尊对比丘们说道：比丘们，这八种饮料中，用布过滤也好，不过滤也好，澄清也好，不澄清也好，浑浊也好，不浑浊也好，颜色好也好，颜色不好也好，这些都是，比丘、比丘尼、沙弥和沙弥尼们，我允许在规定的时间饮用，不允许在非规定的时间饮用。比丘们，这八种饮料中，用布过滤的、澄清的、颜色好的、不浑浊的、没有沉淀物的，可以在非规定的时间饮用。之后，仙人凯涅耶在世尊那里，合掌恭敬地，对世尊这样说道：尊者，明天请您和比丘僧团一起到我家接受斋饭，这样祈请后，世尊对仙人凯涅耶没有说话，表示允许。之后，仙人凯涅耶知道世尊没有说话就是允许，于是对世尊这样说道：尊者，那么请您今晚在我们居住的这片森林中住下。之后，仙人，您喜欢怎样
English
Having said, "Would you allow me to offer the drink I have prepared?" the Blessed One did not speak to the ascetic Kainya, thus giving his permission. Then, the ascetic Kainya, knowing that the Blessed One had given his permission by not speaking, prepared eight kinds of drinks. He brought drinks made from the juice of apples, fruits of aquatic plants, fruits of juniper, fruits of ashvattha trees, fruits of udumbara trees, fruits of parushaka trees, pomegranates, and grapes. He went to where the Blessed One was, and upon arriving, he said to the Blessed One: "Venerable one, these eight kinds of drinks are praised, well-spoken of, extolled, and favorably mentioned by the ascetics of the past. Out of compassion, I beseech the Blessed One to accept them." Then, out of compassion, the Blessed One accepted the eight kinds of drinks from the ascetic Kainya. Then, there, the Blessed One addressed the monks, saying: "Monks, among these eight kinds of drinks, whether strained with cloth or not, whether clear or not, whether turbid or not, whether good in color or not, all of these are allowed by me to be drunk by monks, nuns, male novices, and female novices at the proper time, but not at the improper time. Monks, among these eight kinds of drinks, those that are strained with cloth, clear, good in color, not turbid, and without sediment, are to be drunk at the improper time." Then, the ascetic Kainya, approaching the Blessed One, respectfully joined his palms and said to the Blessed One: "Venerable one, tomorrow, would you allow me to offer a meal at my place, together with the community of monks?" After making this request, the Blessed One did not speak to the ascetic Kainya, thus giving his permission. Then, the ascetic Kainya, knowing that the Blessed One had given his permission by not speaking, said to the Blessed One: "Venerable one, then please stay tonight in this forest where we reside." Then, ascetic, however you like.