Chinese
复次，具寿舍利子也了知他的想法、习气、界、识和自性，为他宣说了与之相应的法。因此，那个童子坐在那个座位上，以智慧金刚摧毁了二十座观视坏聚之山的高峰，现证了入流果。他见到真谛后，从座位上站起来，将袈裟披在一边肩上，向具寿舍利子所在的方向合掌致敬，对具寿舍利子说了这番话：‘尊者舍利子，如果我能在您善说的律法中出家和受具足戒，并获得比丘的身份，我也想在世尊面前修持梵行。’尊者舍利子说：‘孩子，你的父母允许吗？’他说：‘尊者舍利子，我已获得允许。’然后，具寿舍利子让那个童子出家并受具足戒，也给了他教诫。他也通过精进、修持和努力，断除了所有烦恼，现证了阿罗汉果。他获得阿罗汉果后，让父母安住于诸真谛，也让他们进入布施和布施的分配中。后来，诸天在萨布冈山发出声音说：‘喂，你们的村庄附近住着比丘舍利子和目犍连子，如果你们不为了受到尊敬而去他们那里，你们能获得什么，又有什么能得到善妙的呢？’然后，住在萨布冈山的许多人听到声音后，从一个群体到另一个群体，从一个家族到另一个家族，从一个欢乐的团体到另一个欢乐的团体聚集起来，从萨布冈山出来，去往具寿舍利子和目犍连子所在的地方，到达后顶礼他们的双足，开始进行恭敬。然后，具寿舍利子和目犍连子心想：‘我们两人的利养和恭敬应该被阻止。’我们两人也对高迦利迦发誓：‘如果你没有对任何人说我们两人住在这个寺院里’。
English
Furthermore, the venerable Śāriputra, having understood his thoughts, habits, realms, consciousness, and nature, taught him the Dharma that was in accordance with them. Therefore, that boy, while sitting on that very seat, having destroyed the twenty high peaks of the mountain of viewing the aggregates with the vajra of wisdom, directly realized the fruit of stream-entry. Having seen the truth, he rose from his seat, draped his upper robe over one shoulder, and bowed with folded hands in the direction of the venerable Śāriputra, saying to the venerable Śāriputra, 'Venerable Śāriputra, if I am able to go forth and receive full ordination in the Dharma and Vinaya well-spoken by you, and obtain the status of a bhikṣu, I would also like to practice the pure conduct in the presence of the Blessed One.' The venerable Śāriputra said, 'Child, have you been permitted by your two parents?' He said, 'Venerable Śāriputra, I have been permitted.' Then, the venerable Śāriputra caused that boy to go forth and receive full ordination, and also gave him instructions. He also, through diligence, practice, and effort, abandoned all defilements and directly realized the state of an arhat. Having attained the state of an arhat, he established his two parents in the truths, and also placed them in giving and the distribution of giving. Later, the gods proclaimed a sound on Sabkang Mountain, saying, 'Hey, in the vicinity of your village reside the bhikṣus Śāriputra and Maudgalyāyana. If you do not go to them for the sake of being revered, what will you gain, and what will you find that is excellent?' Then, many people residing on Sabkang Mountain, having heard the sound, gathered from one group to another, from one family to another, and from one joyful community to another, and having come forth from Sabkang Mountain, went to the place where the venerable Śāriputra and Maudgalyāyana were, and having arrived, prostrated at their feet and began to engage in reverence. Then, the venerable Śāriputra and Maudgalyāyana thought, 'The gain and reverence for us two should be curtailed.' We two also made a vow to Kokālika, 'If you do not tell anyone that we two are staying in this monastery.'
Chinese
现在我们两个应该住在这个寺院的地方。如果我俩获得了利养和恭敬，我俩也不会告诉你，就会离开这个寺院的地方，这样想后就离开了寺院的地方。拘迦离迦的弟子和近侍们说：我们也和两位导师一起去。舍利子说：你们今天就到王舍城去吧，我们两个要另外去做调伏的事情，如果大家都去那里，食物也会变得紧张，这样说了。然后听到这话后，那些比丘就从别的路到王舍城去了。具寿舍利子和目犍连两人就走上了另一条路，他们两人出发时，开始下起了小雨。那座山的山坡上有一个山洞，一头母水牛先进入了山洞，那两个人把它赶走了。那两人从那里出去后，比丘舍利子和目犍连两人来到那里，坐在洞口。之后，他们从那个寺院的地方离开后，比丘拘迦离迦也来到了自己的精舍。他来到那里时，没有看到弟子和近侍们，就问其他的比丘：我的弟子和近侍们去哪里了？他们说：和比丘舍利子和目犍连两人一起走了。然后听到这话后，比丘拘迦离迦非常生气，说：他们两个没有告诉我走了，而且还带走了我的眷属。他正在那里坐着的时候，一位施主也直接来了，拘迦离迦问那位施主：施主，你的儿子去哪里了？施主说：出家了。在谁那里出家？施主说：在舍利子那里出家了。然后听到这话后，他对那两人更加生气了。此外，住在萨布康山的婆罗门们用伤心的话语责骂说：尊者拘迦离迦，比丘舍利子和目犍连之子
English
Now, we two should stay in this monastery. If we two were to receive gains and respect, we two would not even tell you and would leave this monastery. Thinking this, they left the monastery. The disciples and attendants of Kokalika said: We will also go together with the two teachers. Shariputra said: You should go to Rajagriha today, we two need to separately go and do the work of subduing, if everyone goes there, the food will become scarce, he said. Then, as soon as they heard this, those monks went to Rajagriha by another road. The venerable Shariputra and Maudgalyayana took another road, and as they two set out, it started to rain lightly. There was a cave on that hillside. A female buffalo had previously entered the cave, and those two people had chased it away. After those two left, the monks Shariputra and Maudgalyayana came there and sat at the entrance of the cave. After they left that monastery, the monk Kokalika also came to his own monastery. When he came there, he did not see the disciples and attendants, so he asked the other monks: Where did my disciples and attendants go? They said: They went together with the monks Shariputra and Maudgalyayana. Then, as soon as he heard this, the monk Kokalika became very angry and said: Those two left without telling me, and they also took my retinue. While he was sitting there, a householder also came directly, and Kokalika asked that householder: Householder, where did your son go? The householder said: He has become a renunciate. Under whom did he become a renunciate? The householder said: He became a renunciate under Shariputra. Then, as soon as he heard this, he became even more angry with those two. Furthermore, the Brahmins living on Sabkang Mountain scolded with hurtful words, saying: Venerable Kokalika, son of the monks Shariputra and Maudgalyayana
Tibetan
གཉིས་འདིར་བྱོན་པ་ལྟ་ཞིག་ན་ཁྱོད་ཀྱིས་བདག་ཅག་ལ་མ་སྦྲན་ཏོ་ཞེས་བྱས་སོ། །དེ་ནས་དེ་ཡུལ་ཡུལ་པོར་གྱུར་ནས་དེས་བསམས་པ། དེ་གཉིས་ཀྱིས་བདག་ གི་འཁོར་ཁྲིད་དེ་སོང་མོད་ཀྱི། བདག་གིས་ཀྱང་རང་གི་འཁོར་ཡལ་བར་གཏང་དུ་མི་རུང་གིས། བདག་སོང་ལ་རང་གི་འཁོར་རྣམས་བཀུག་སྟེ་ཕྱིར་འོང་བར་བྱའོ་སྙམ་ནས། ཤམ་ཐབས་བགོས་ཏེ་ལྷུང་བཟེད་ཐོགས་ནས། དགེ་སློང་ཤཱ་རིའི་བུ་དང་མཽད་གལ་གྱི་བུ་གཉིས་གར་དོང་བའི་ལམ་དེ་ཉིད་དུ་ཆས་ནས་དེ་མཐར་གྱིས་ཕུག་དེ་ཁོ་ནའི་སྒོར་ཕྱིན་ཏེ། དགེ་སློང་ཀོ་ཀ་ལི་ཀས་དགེ་སློང་ཤཱ་རིའི་བུ་དང་མཽད་གལ་གྱི་བུ་གཉིས་ཕུག་སྒོ་དེ་ཉིད་ན་འཁོད་པ་མཐོང་ནས་དེ་དེ་གཉིས་ཀྱི་ཐད་དུ་སོང་སྟེ། རྐང་པ་ལ་ཕྱག་འཚལ་ནས་ཀུན་དགའ་བའི་གཏམ་བྱས་ཏེ་ཕྱོགས་གཅིག་ཏུ་འདུག་གོ །དེ་ནས་དེ་རྣམས་ཀྱི་སྐད་མ་ཧེ་རྫི་མོ་དེས་ཐོས་ནས་ཕུག་དེ་ནས་ཕྱིར་བྱུང་སྟེ་སོང་ངོ་། །དེ་ནས་དེ་ལ་ཀོ་ཀ་ལི་ཀ་ཁུ་ཕྲིག་ཟོས་ནས། ཚེ་དང་ལྡན་པ་དེ་ཡང་མཚན་བརྟགས་ལ་མཁས་པ་ཞིག་སྟེ། དེས་བལྟས་ན་མ་ཧེ་རྫི་མོ་དེ་ལ་མི་གཉིས་ཀྱིས་ཉལ་པོ་བྱས་པར་རིག་གོ །དེ་ནས་དེ་མཐོང་མ་ཐག་ཏུ་དེ་ལ་འདི་ལྟ་བུའི་སྡིག་པའི་ལྟ་བའི་རྣམ་པ་སྐྱེས་ཏེ། འདི་གཉིས་ནི་སྡིག་པ་ལ་དགའ་བ་སྡིག་པའི་ཆོས་དང་ལྡན་པ་ཡིན་ནོ་ཞེས་ཚིག་རྩུབ་ཅིང་བརླང་བས་ཞེ་བཅད་ནས། རྒྱལ་པོའི་ཁབ་ཏུ་སོང་སྟེ་འོད་མའི་ཚལ་དུ་ཞུགས་ནས་ལྷུང་བཟེད་དང་ཆོས་གོས་བཞག་སྟེ། དགེ་སློང་མཐོང་ངོ་ཅོག་ལ་ཡང་དག་པ་མ་ཡིན་པའི་ཕྱར་ཀ་བཏང་སྟེ། དེ་གཉིས་ནི་སྡིག་པ་ལ་དགའ་བ་སྡིག་པའི་ཆོས་དང་ལྡན་པ་ཡིན་ནོ་ཞེས་ཟེར་རོ། །དེ་ནས་སྐབས་དེ་དགེ་སློང་དག་གིས་ཐོས་ནས་བཅོམ་ལྡན་འདས་ལ་གསོལ་ཏོ། །དེ་ནས་དེར་བཅོམ་ལྡན་འདས་ཀྱིས་དགེ་སློང་ཀོ་ཀ་ལི་ཀ་ལ་བཀའ་སྩལ་པ། ཀོ་ཀ་ལི་ཀ་ཀོ་ཀ་ལི་ཀ་ཁྱོད་དགེ་སློང་ཤཱ་རིའི་བུ་དང་མཽད་གལ་གྱི་བུ་གཉིས་ཤིན་ཏུ་དེས་པ་བྱེ་བྲག་ཕྱེད་པ་ཚངས་པ་མཚུངས་པར་སྤྱོད་པ་ལ་སེམས་དགའ་བར་གྱིས་ཤིག །ཁྱོད་ཡུན་རིང་པོར་གནོད་པ་དང་མི་ཕན་པ་དང་སྡུག་བསྔལ་བར་གྱུར་ཏ་རེ། དེས་གསོལ་པ། བདག་ནི་བཅོམ་ལྡན་འདས་ལ་དད་ཅིང་གློ་བ་ཆེས་ཀྱིས་ཀྱང་དགེ་སློང་ཤཱ་རིའི་བུ་དང་མཽད་གལ་གྱི་བུ་གཉིས་ནི་སྡིག་པ་ལ་དགའ་བ་སྡིག་པའི་སེམས་དང་ལྡན་པ་ལགས་སོ། །དེ་བཞིན་དུ་ལན་གཉིས་ལན་གསུམ་གྱི་བར་དུ་བཅོམ་ལྡན་འདས་ཀྱིས་དགེ་སློང་ཀོ་ཀ་ལི་ཀ་ལ་བཀའ་སྩལ་པ། ཀོ་ཀ་ལི་ཀ །ཀོ་ཀ་ལི་ཀ་ཁྱོད་དགེ་སློང་ཤཱ་རིའི་བུ་དང་
Chinese
看這兩位來這裡，你沒有讓我們加入啊。然後他變成了那個地方的居民，他心想：他們兩個把我的眷屬帶走了，我也不能讓自己的眷屬消失，我去了把自己的眷屬都叫回來。他心想：我應該回去把我的眷屬都叫回來，於是穿上裙子，拿著缽，朝著沙利子和目犍連兩位比丘走的方向走去，最後到了那個洞穴的門口。比丘俱迦梨迦看到沙利子和目犍連兩位比丘坐在洞口，就朝他們走去，向他們的腳致敬，說了些愉快的話，然後坐在一邊。然後母水牛聽到了他們的聲音，從洞裡出來走了。然後俱迦梨迦吃了些零食，這位長老也很擅長觀察徵兆，他看到那頭母水牛和兩個人睡在一起。他一看到這個，就生起了這種罪惡的見解，他用粗魯和粗俗的語言斷言：這兩個人喜歡罪惡，具有罪惡的本性。然後他去了王舍城，進入了光明園，放下缽和袈裟，對所有他看到的比丘進行了不真實的指責，說：這兩個人喜歡罪惡，具有罪惡的本性。然後，當時比丘們聽到了，就稟告了世尊。然後，世尊對比丘俱迦梨迦說：俱迦梨迦，俱迦梨迦，你應該對沙利子和目犍連兩位比丘非常信任，他們是清淨的，行為像梵天一樣，要心生歡喜啊！你將會長期遭受損害、不利和痛苦。他說：世尊，我雖然對世尊有信心和極大的信任，但沙利子和目犍連兩位比丘喜歡罪惡，具有罪惡的本性。同樣地，世尊對比丘俱迦梨迦說了兩次、三次：俱迦梨迦，俱迦梨迦，你對比丘沙利子和
English
Looking at these two coming here, you didn't let us join. Then he became a resident of that place, and he thought: Those two took my retinue away, but I cannot let my own retinue disappear either. I will go and call back all my retinue. He thought: I should go back and call back all my retinue, so he put on his skirt, took his bowl, and set off in the direction where the monks Shariputra and Maudgalyayana were going, and finally arrived at the entrance of that very cave. The monk Kokalika saw the monks Shariputra and Maudgalyayana sitting at the entrance of the cave, and he went towards them, paid homage to their feet, said some pleasant words, and then sat to one side. Then the female buffalo heard their voices, came out of the cave and left. Then Kokalika ate some snacks, and this elder was also very skilled at observing signs. He saw that the female buffalo was sleeping with two people. As soon as he saw this, he developed such a sinful view, and he asserted with harsh and vulgar words: These two like sin and have a sinful nature. Then he went to Rajagriha, entered the Light Garden, put down his bowl and robe, and made untrue accusations against all the monks he saw, saying: These two like sin and have a sinful nature. Then, at that time, the monks heard this and reported it to the Blessed One. Then, the Blessed One said to the monk Kokalika: Kokalika, Kokalika, you should have great faith in the monks Shariputra and Maudgalyayana, they are pure and behave like Brahma, you should rejoice! You will suffer harm, disadvantage, and pain for a long time. He said: Blessed One, although I have faith and great trust in the Blessed One, the monks Shariputra and Maudgalyayana like sin and have a sinful nature. Similarly, the Blessed One said to the monk Kokalika two or three times: Kokalika, Kokalika, you to the monks Shariputra and