Chinese
一次，那两个（朋友）聚在一起说：朋友，我们两个无论如何也要从这份友谊出发，直到生命终结，一点也不分离。之后，野兽主（རི་དགས་འཛིན་）说：那么我们两个该怎么办呢？施（བྱིན་པ་）说：结为亲家吧。野兽主说：你有没有儿子或女儿之类的？施说：没有。野兽主说：那么我既没有儿子也没有女儿，你也没有儿子也没有女儿，我们两个怎么结为亲家呢？施说：结亲有两种方式，一种是已经出生的亲家，另一种是尚未出生的亲家。我们两个虽然没有儿子也没有女儿，但还可以结为尚未出生的亲家，如果我生了儿子，你生了女儿，就把女儿嫁给我的儿子吧。如果你的儿子出生了，我的女儿出生了，我就把女儿嫁给你的儿子，就这样说定了。之后，他们说就这样做吧，然后他们两个就走了。之后，有一天，野兽主的妻子怀孕了，过了九个月或十个月，生了一个儿子，给他取名叫萨嘎（ས་ག་）。欲望就像咸水一样，越是追求，就越会增长。先后生了七个儿子，为他们举行了盛大的诞生仪式，按照家族的传统给他们取名并抚养长大。之后，有一天，施的妻子也怀孕了，过了九个月或十个月，生了一个容貌姣好、惹人喜爱、美丽的女儿。女儿天生就喜欢烟，父母两人无论如何也无法阻止她。之后，有一天，众生主母大高答弥（གཽ་ཏ་མཱི་）去了那家，给那家的主人说法，女儿也听了法，默默地坐着。之后，当众生主母大高答弥给那家的主人说法后离开时，女儿又开始吸烟。那家的主人想了一下，心想：这个女儿一定是想听法。之后，为她举行了诞生
English
Once, the two (friends) gathered together and said: Friend, we two must by all means, starting from this friendship, not separate even a little until the end of our lives. After that, the Lord of Beasts (Ridagzin) said: Then what should we two do? Shi (Jinpa) said: Let's become relatives. The Lord of Beasts said: Do you have a son or a daughter? Shi said: No. The Lord of Beasts said: Then I have neither a son nor a daughter, and you have neither a son nor a daughter, how can we two become relatives? Shi said: There are two ways to become relatives, one is relatives who are already born, and the other is relatives who are not yet born. Although we two have neither a son nor a daughter, we can still become relatives who are not yet born. If I have a son and you have a daughter, then give the daughter to my son. If your son is born and my daughter is born, then I will give the daughter to your son, that's how it is decided. After that, they said let's do it that way, and then the two of them left. After that, one day, the wife of the Lord of Beasts became pregnant, and after nine or ten months, she gave birth to a son, and named him Saga. Desires are like salt water, the more you pursue them, the more they will increase. One after another, she gave birth to seven sons, held grand birth ceremonies for them, named them according to family traditions and raised them. After that, one day, Shi's wife also became pregnant, and after nine or ten months, she gave birth to a daughter who was beautiful in appearance, lovely to look at, and beautiful. The daughter was naturally fond of smoke, and the parents could not stop her in any way. After that, one day, the great Mother of Beings, Gautami, went to that house and preached the Dharma to the master of the house, and the daughter also listened to the Dharma and sat silently. After that, when the great Mother of Beings, Gautami, left after preaching the Dharma to the master of the house, the daughter started smoking again. The master of the house thought for a moment, thinking: This daughter must want to listen to the Dharma. After that, a birth
Chinese
于是就给这个女孩起名字，要起什么名字呢？因为这个女孩是献给佛法的女孩，所以，就给这个女孩起名叫“法施女”。之后，法施女用牛奶、酸奶、酥油、炼乳和酥油的精华来养育长大。 当她长大成人的时候，她对世尊的教法生起了信心，于是她请求父母：请允许我时常供养比丘和比丘尼，并在他们面前听法。之后，她听闻佛法后，皈依了三宝并受持了戒律。她在居家期间，就证得了不来果，并且也修成了神通。她证悟真谛后，对父母说：父亲母亲，请允许我能在世尊的教法中出家。父母说：女儿，在你出生之前，我们已经把你许配给人家了，所以我们不能允许你出家。女儿说：我不是为了追求欲望，要家室有什么用呢？父母说：我们不能允许你出家，但是我们可以依靠你，迎请佛陀等比丘僧团。也可以再向猎人求娶，你自己向婆家请求出家吧。之后，户主施主迎请了佛陀等比丘僧团，当天晚上准备了许多干净美味的食物，第二天早上早早起床，铺设好座位，盛满净水。并派人去催请世尊：尊者，斋饭时间到了，请世尊考虑现在时间已到，请前往应供。之后，世尊早上穿好裙子和法衣，拿着钵，由比丘僧团随行，比丘僧团在前面开路，前往户主施主家的芒果园。 到达后，在铺设好的座位上坐下。之后，户主
English
Then they named the girl, saying, "What shall we name this girl?" Because this girl is a girl dedicated to the Dharma, let us name this girl 'Dharma-given.'" Then the girl Dharma-given was raised and nurtured with milk, yogurt, butter, ghee, and the essence of butter. When she became an adult, she gained faith in the teachings of the Blessed One, and she requested her parents, "Please allow me to offer food to the monks and nuns from time to time, and to sit before them and listen to the Dharma." Then, after hearing the Dharma, she took refuge and received the precepts. While living at home, she realized the fruit of non-return and also accomplished miracles. After seeing the truth, she said to her parents, "Father and Mother, please allow me to be ordained in the teachings of the Blessed One." The parents said, "Daughter, before you were born, we had already given you to a household, so we cannot allow you to be ordained." The daughter said, "I am not seeking desires, what use do I have for a household?" The parents said, "We cannot allow you to be ordained, but we can rely on you to invite the Sangha of monks, including the Buddha. You can also ask the hunter to take you back and ask your husband's family to allow you to be ordained." Then, the householder invited the Sangha of monks, including the Buddha, and that night prepared many clean and delicious foods, and the next morning got up early, prepared the seats, filled them with water, and sent a message to urge the Blessed One, "Venerable One, it is time for the meal, please consider that the time has come and please go." Then, the Blessed One put on his lower garment and robes in the morning, took his bowl, and was attended by the Sangha of monks, with the Sangha of monks leading the way, to the mango grove of the householder. Having arrived, he sat on the prepared seat. Then, the householder
Tibetan
་བྱིན་པས་སངས་རྒྱས་ལ་སོགས་པ་དགེ་སློང་གི་དགེ་འདུན་བདེ་བར་བཞུགས་པར་རིག་ནས། རང་གི་ལག་ནས་བཟའ་བ་དང་བཅའ་བ་གཙང་མ་བཟང་པོ་མང་པོས་ཚིམ་པར་བྱས་ཏེ་ཅི་བཞེད་པ་བསྟབས་སོ། །དེ་ནས་བཅོམ་ལྡན་འདས་བཤོས་གསོལ་ཟིན་ཏེ་གསང་སྡེར་ནི་གྱུ་ཕྱག་ནི་བཅབས་པར་རིག་ནས་ཆོས་མཉན་པའི་ཕྱིར་སྤྱན་སྔར་འདུག་གོ །དེ་ནས་དེས་བུ་མོ་ཆོས་བྱིན་མ་རབ་ཏུ་འབྱུང་བར་འདོད་པ་ལས་བཟློག་མ་ནུས་ནས་ཁྱིམ་བདག་རི་དགས་འཛིན་ལ་སྦྲན་ཏེ་ཁྱོད་ཉིད་འདིར་ཤོག་ལ་ཟློག་ཤིག་ཅེས་བྱས་སོ། །དེ་ནས་དེ་ཐོས་མ་ཐག་ཏུ་རི་དགས་འཛིན་གཡོག་འཁོར་དང་བཅས་པ་ལྷགས་ནས་ཁྱིམ་བདག་བྱིན་པའི་ཁྱིམ་ཕྱི་བསྐོར་ཏེ་འཁོད་དོ། །དེ་ནས་བཅོམ་ལྡན་འདས་ཀྱིས་ཁྱིམ་བདག་བྱིན་པ་གཡོག་འཁོར་དང་བཅས་པ་ཆོས་ཀྱི་གཏམ་གྱིས་ཡང་དག་པར་བསྟན། ཡང་དག་པར་འཛིན་དུ་བཅུག །ཡང་དག་པར་གཟེངས་བསྟོད། ཡང་དག་པར་དགའ་བར་མཛད་ནས། གདན་ལས་བཞེངས་ཏེ་གཤེགས་སོ། །སངས་རྒྱས་ལ་སོགས་པ་དགེ་སློང་གི་དགེ་འདུན་གཤེགས་ནས་དགེ་སློང་མའི་དགེ་འདུན་ཡང་དོང་ངོ་། །བུ་མོ་ཆོས་བྱིན་མ་ཡང་དེ་དག་དང་ཐབས་ཅིག་ཏུ་སོང་ངོ་། །ཁྱེའུ་ས་ག་དང་རི་དགས་འཛིན་གཡོག་འཁོར་དང་བཅས་པས་ཀྱང་བུ་མོ་ཆོས་བྱིན་མ་ཁྱིམ་དེ་ནས་བྱུང་བ་མཐོང་ངོ་། །མཐོང་ནས་ཀྱང་ཁྱེའུ་ས་གས་བུ་མོ་ཆོས་བྱིན་མ་བཟུང་ཞེས་བྱས་ན། དེ་སྟེང་གི་ནམ་མཁའ་ལ་འཕགས་ནས་འབར་བ་དང་ལམ་མེར་འདུག་པ་དང་ཆར་འབབ་པ་དང་གློག་འགྱུ་བའི་ཆོ་འཕྲུལ་རྣམས་བསྟན་ཏེ། དེ་མཐོང་ནས་ཁྱེའུ་ས་གས་བསམས་པ། འདིས་ཆོས་འདི་ལྟ་བུ་ཐོབ་པ་ལས་ན་འདི་བདག་དང་ལྷན་ཅིག་ཏུ་འདོད་པ་རྣམས་ལོངས་སྤྱོད་པར་ག་ལ་འགྱུར་སྙམ་མོ། །སོ་སོའི་སྐྱེ་བོ་ནི་རྫུ་འཕྲུལ་གྱིས་མྱུར་དུ་དད་པར་འགྱུར་ཏེ། དེ་མཐོང་མ་ཐག་ཏུ་རྐང་པ་ལ་ཕྱག་འཚལ་ནས་སྨྲས་པ། སྐལ་བ་ཆེན་མོ་མར་སྤྱོན་མར་སྤྱོན། བདག་ཅག་ཉེས་པར་སྤྱོད་པའི་འདམ་དུ་བྱིང་བ་ལས་ལག་ནས་དྲང་བར་གསོལ་ཞེས་བྱས་སོ། །དེ་ནས་དེ་ནམ་མཁའ་ལས་ བབས་ནས། ཁྱེའུ་ས་གས་ཀྱང་རྐང་པ་ལ་ཕྱག་འཚལ་ཏེ་བཟོད་པ་གསོལ་ནས་སྨྲས་པ། བདག་གིས་ཁྱོད་དེ་བཞིན་དུ་གནང་ངོ་། །ཡོ་བྱད་ཐམས་ཅད་ཀྱང་སྦྱར་བར་བྱ་སྟེ་ཁྱོད་ལ་ཅི་དགོས་པ་དེ་དག་ཐམས་ཅད་བདག་གིས་སྦྱིན་ནོ་ཞེས་བྱས་ནས། ཆོས་མཉན་པའི་ཕྱིར་མདུན་དུ་འདུག་གོ །དེ་ནས་ཆོས་བྱིན་མས་དེ་དག་ལ་ཆོས་ཀྱི་གཏམ་གྱིས་ཡང་དག་པར་བསྟན། ཡང་དག་པར་འཛིན་དུ་བཅུག །ཡང་དག་པར་གཟེངས་བསྟོད། ཡང་དག་པར་དགའ་བར་བྱས་ནས་སོང་ངོ་། །དེ་ན
Chinese
因为给予者知道佛陀等比丘僧众安乐地安住，就用自己手中的许多干净美好的食物和饮料使他们满足，并随他们的意愿供养。之后，世尊用斋完毕，知道秘密处已经遮盖，就为了听法而坐在面前。之后，他无法阻止女儿法施女出家，就送信给户主持地者说：你亲自来这里阻止她。之后，他一听到这个消息，持地者就带着仆从眷属来到，绕着给予者的房子外面安坐。之后，世尊用佛法之语如实地教导了户主给予者和他的仆从眷属，使他们如实地领会，如实地赞叹，如实地欢喜，然后从座位上起身离开了。佛陀等比丘僧众离开后，比丘尼僧众也来了。女儿法施女也和他们一起走了。童子萨嘎和持地者以及仆从眷属也看见女儿法施女从那所房子里出来。看见之后，童子萨嘎说要抓住女儿法施女，她就升到上面的空中，显示出燃烧、闪耀、下雨和闪电的神变。看见那些后，童子萨嘎心想：她获得了这样的佛法，怎么还会和我一起享受欲望呢？凡夫俗子很容易被神变所折服，他们一看见那些，就顶礼她的双足，说道：大福德者，请下来，请下来。我们沉溺于罪恶的行为的泥潭中，请您用手拉我们出来。之后，她从空中降下来。童子萨嘎也顶礼她的双足，请求宽恕，说道：我如您所愿地答应了。一切用具也都会备办，凡是您需要的，我都会布施。说完，就为了听法而坐在前面。之后，法施女用佛法之语如实地教导了他们，使他们如实地领会，如实地赞叹，如实地欢喜，然后离开了。之后
English
Because the giver knew that the Buddha and other monks were living happily, he satisfied them with many clean and good foods and drinks from his own hands, and offered them according to their wishes. After that, the Blessed One finished his meal, and knowing that the secret place was covered, he sat in front of him to listen to the Dharma. After that, he could not stop his daughter Dharma-giving girl from becoming a monk, so he sent a message to the householder Holder of the Earth, saying: Come here and stop her yourself. After that, as soon as he heard this news, Holder of the Earth came with his servants and sat around the outside of the giver's house. After that, the Blessed One truly taught the householder Giver and his servants with the words of the Dharma, causing them to truly understand, truly praise, and truly rejoice, and then he rose from his seat and left. After the Buddha and other monks left, the nuns also came. The daughter Dharma-giving girl also went with them. The boy Saga and Holder of the Earth and his servants also saw the daughter Dharma-giving girl coming out of that house. After seeing that, the boy Saga said that he would grab the daughter Dharma-giving girl, and she rose into the sky above, displaying the miracles of burning, shining, raining, and lightning. After seeing those, the boy Saga thought: Since she has obtained such Dharma, how can she still enjoy desires with me? Ordinary people are easily subdued by miracles. As soon as they saw those, they prostrated at her feet and said: Greatly fortunate one, please come down, please come down. We are sinking in the mire of sinful actions, please pull us out with your hand. After that, she descended from the sky. The boy Saga also prostrated at her feet, begged for forgiveness, and said: I grant you as you wish. All the utensils will also be prepared, and I will give you all that you need. After saying that, he sat in front to listen to the Dharma. After that, Dharma-giving girl truly taught them with the words of the Dharma, causing them to truly understand, truly praise, and truly rejoice, and then she left. After that