Chinese
以了知故，也行广大之善。如是夏季的迦瓦俱罗花，极其盛开般。如是比丘当断贪欲、嗔恨、愚痴。于人之心中极执着，如花一般极积聚者，死主则夺取而行，如睡者被水冲走般。于人之心中极执着，如花一般极积聚者，诸欲不能满足，死主则令其自在。于人之心中极执着，如花一般极积聚者，不转为受用生起，死主则令其自在。于人之心中极执着，如花一般极积聚者，事业未至究竟，死主则令其自在。此身了知如蜂，如是诸法知如阳焰，于此处断除魔之殊胜花朵，死主之王亦不见而行。此等世间了知如蜂，如是诸法知如阳焰，于此处断除魔之殊胜花朵，死主之王亦不见而行。此身了知如水泡，如是诸法知如阳焰，于此处断除魔之殊胜花朵，死主之王亦不见而行。此等世间了知如水泡，如是诸法，知如阳焰，于此处断除魔之殊胜花朵，死主之王亦不见而行。此等世间了知如水泡，如是诸法知如阳焰，于此处断除魔之殊胜花朵，死主之王亦不见而行。有如乌昙婆罗花般之有，思彼无有心要之比丘，彼乃非彼岸之到彼岸者，舍弃如老蛇脱旧皮般。如水生根之花处于水中，断除所有贪欲之比丘，彼乃非彼岸之到彼岸者，舍弃如老蛇脱旧皮般。如水生根之花处于水中，断除所有嗔恨之比丘，彼乃非彼岸之到彼岸者，舍弃如老蛇脱旧皮般。
English
Through understanding, also perform vast virtues. Just as the Kava Kula flower of summer, blooms exceedingly. Likewise, monks should abandon desire, hatred, and delusion. Those who are extremely attached in the minds of humans, accumulating greatly like flowers, the Lord of Death seizes and departs, like a sleeping person swept away by water. Those who are extremely attached in the minds of humans, accumulating greatly like flowers, are not satisfied by desires, and the Lord of Death makes them subject. Those who are extremely attached in the minds of humans, accumulating greatly like flowers, do not transform into the arising of enjoyment, and the Lord of Death makes them subject. Those who are extremely attached in the minds of humans, accumulating greatly like flowers, before their deeds reach completion, the Lord of Death makes them subject. Having realized this body to be like a bee, and likewise knowing all phenomena to be like mirages, those who cut off the supreme flower of Mara here, go unseen even by the King of Death. These worlds are realized to be like bees, and likewise knowing all phenomena to be like mirages, those who cut off the supreme flower of Mara here, go unseen even by the King of Death. Having realized this body to be like a bubble, and likewise knowing all phenomena to be like mirages, those who cut off the supreme flower of Mara here, go unseen even by the King of Death. These worlds are realized to be like bubbles, and likewise knowing all phenomena to be like mirages, those who cut off the supreme flower of Mara here, go unseen even by the King of Death. These worlds are realized to be like bubbles, and likewise knowing all phenomena to be like mirages, those who cut off the supreme flower of Mara here, go unseen even by the King of Death. Like the existence of the Udumbara flower, whatever monk thinks of it as without essence, that one is a goer to the further shore, not the near shore, abandoning it like an old snake shedding its old skin. Like a water-born flower with roots dwelling in the water, whatever monk cuts off all desires, that one is a goer to the further shore, not the near shore, abandoning it like an old snake shedding its old skin. Like a water-born flower with roots dwelling in the water, whatever monk cuts off all hatred, that one is a goer to the further shore, not the near shore, abandoning it like an old snake shedding its old skin.
Chinese
犹如蛇蜕去旧皮一般，如莲花根部的花朵立于水中，哪位比丘能断除一切愚痴，他就是不属于此岸的彼岸者。犹如蛇蜕去旧皮一般，如莲花根部的花朵立于水中，哪位比丘能断除一切我慢，他就是不属于此岸的彼岸者。犹如蛇蜕去旧皮一般，如莲花根部的花朵立于水中，哪位比丘能断除一切贪欲，他就是不属于此岸的彼岸者。犹如蛇蜕去旧皮一般，如莲花根部的花朵立于水中，哪位比丘能断除一切渴爱，他就是不属于此岸的彼岸者。犹如蛇蜕去旧皮一般，花朵之品第十八。如同良马被鞭子抽打时，恐惧且迅猛地奔跑一样，具备信心、戒律、禅定，并能如理辨析诸法，诸根调伏、安忍且易于相处，这些救护者能舍弃一切渴爱。如同良马被鞭子抽打时，恐惧且迅猛地奔跑一样，具备信心、戒律、禅定，并能如理辨析诸法，具有明智和足迹且具正念的，救护者们能舍弃一切痛苦。通过调伏训练，如同被善调之马，谁能善于调伏诸根，舍弃愤怒并灭尽诸漏，能仁们能体验到天界。谨慎者以谨慎对待放逸，不眠者以众多不眠对待睡眠，良马如同对待劣马一样，极其贤妙者舍弃后而行。如同良马之鞭一样，谁能依止惭愧，善于安住智慧，他就能消除罪业。调伏者前往所愿之处，调伏者被国王格外骑乘。谁能忍受恶语，调伏者是人中最殊胜者。如同象中之大象，信度之骏马以及被调伏的骡子，相比之下，调伏自身最为殊胜。谁能善于调伏自身，贤妙者就能获得寂静，而那些坐骑们，不能明显获得那片土地。
English
Just as a snake sheds its old skin, like a lotus flower at the base of its stem standing in water, whichever monk cuts off all ignorance, he is the other shore, not belonging to this shore. Just as a snake sheds its old skin, like a lotus flower at the base of its stem standing in water, whichever monk cuts off all pride, he is the other shore, not belonging to this shore. Just as a snake sheds its old skin, like a lotus flower at the base of its stem standing in water, whichever monk cuts off all attachment, he is the other shore, not belonging to this shore. Just as a snake sheds its old skin, like a lotus flower at the base of its stem standing in water, whichever monk cuts off all craving, he is the other shore, not belonging to this shore. Just as a snake sheds its old skin, the eighteenth chapter, the chapter on flowers. Just as a good horse is whipped, it runs in fear and with great force, endowed with faith, discipline, and samadhi, and able to rightly discern all dharmas, with subdued senses, patience, and ease of companionship, these protectors abandon all craving. Just as a good horse is whipped, it runs in fear and with great force, endowed with faith, discipline, and samadhi, and able to rightly discern all dharmas, possessing intelligence and the marks of a great being, and mindful, the protectors abandon all suffering. Through taming and training, like a well-tamed horse, whoever is good at subduing the senses, abandoning anger and extinguishing the outflows, the able ones experience the realm of the gods. The diligent one overcomes the negligent, the many who do not sleep overcome those who sleep, the good horse is like a wild horse, the extremely wise one abandons and goes forth. Just like a whip for a good horse, whoever relies on knowing shame, and is well-established in wisdom, he eliminates sins. The tamed one goes to the desired place, the tamed one is especially ridden by the king. Whoever endures harsh words, the tamed one is the best among men. Like an elephant among elephants, a Sindhu thoroughbred horse, and a tamed mule, more excellent than these is taming oneself. Whoever is well-tamed in himself, the wise one will attain peace, but those mounts will not manifestly attain that land.
Tibetan
སྲིད། །གླང་པོའི་ནང་ན་གླང་ཆེན་དང་། །སིན་དུའི་ཅང་ཤེས་རྟ་དང་ནི། །དྲེའུ་འདུལ་བྱེད་པ་གང་ཡིན་པ། །དེ་བས་བདག་ཉིད་འདུལ་བ་མཆོག །བདག་ཉིད་ལེགས་འདུལ་དྲན་ལྡན་གང་། །དེས་ནི་སྡུག་བསྔལ་མཐར་ཕྱིན་གྱི། །བཞོན་པ་དེ་དག་རྣམས་ཀྱིས་ནི། །ས་དེ་མངོན་པར་འཐོབ་མི་སྲིད། །གླང་པོའི་ནང་ན་གླང་ཆེན་དང་། །སིན་དུའི་ཅང་ཤེས་རྟ་དང་ནི། །དྲེའུ་འདུལ་བྱེད་པ་གང་ཡིན་པ། །དེ་བས་བདག་ཉིད་འདུལ་བ་མཆོག །བདག་ཉིད་ལེགས་འདུལ་དྲན་ལྡན་གང་། །དེས་ནི་འགྲོ་རྣམས་སྤོང་འགྱུར་གྱི། །བཞོན་པ་དེ་དག་རྣམས་ཀྱིས་ནི། །ས་དེ་མངོན་པར་འཐོབ་མི་ སྲིད། །གླང་པོའི་ནང་ན་གླང་ཆེན་དང་། །སིན་དུའི་ཅང་ཤེས་རྟ་དང་ནི། །དྲེའུ་འདུལ་བྱེད་པ་གང་ཡིན་པ། །དེ་བས་བདག་ཉིད་འདུལ་བ་མཆོག །བདག་ཉིད་ལེགས་འདུལ་གང་ཡིན་དེས། །འཆིང་བ་བཅད་ནས་འགྲོ་འགྱུར་གྱི། །བཞོན་པ་དེ་དག་རྣམས་ཀྱིས་ནི། །ས་དེ་མངོན་པར་འཐོབ་མི་སྲིད། །འདུལ་སྦྱོང་བྱེད་པས་རྟ་བཟངས་ལྟར། །བདག་ཉིད་ཁོ་ན་གདུལ་བར་བྱ། །བདག་ཉིད་ལེགས་པར་འདུལ་བ་ཡིས། །སྡུག་བསྔལ་རྣམས་ཀྱི་ཕ་མཐར་ཕྱིན། །བདག་ཉིད་ཁོ་ན་བདག་གི་མགོན། །བདག་ཉིད་བདག་གི་སྐྱབས་ཡིན་པས། །འདུལ་སྦྱོང་བྱེད་པས་རྟ་བཟངས་ལྟར། །དེ་བས་བདག་ཉིད་གདུལ་བར་བྱ། །རྟ་ཡི་ཚོམས་ཏེ་བཅུ་དགུ་པའོ།། །།ཁྲོ་བ་སྤངས་ཤིང་ང་རྒྱལ་རྣམ་སྤངས་ན། །ཀུན་སྦྱོར་ཀུན་ལས་ཤིན་ཏུ་འདའ་འགྱུར་ཞིང་། །མིང་དང་གཟུགས་ལ་ཆགས་པ་མེད་དེ་དག །ཅི་ཡང་མེད་པས་ཆགས་པའི་རྗེས་མི་ལྷུང་། །སྐྱེས་མ་ཐག་ཏུ་ཁྲོ་བ་སྤོངས། །སྐྱེས་ནས་འདོད་ཆགས་སྤང་བར་གྱིས། །བརྟན་པས་མ་རིག་རབ་ཏུ་སྤང་། །བདེན་པ་མཐོང་ན་བདེ་བར་འགྱུར། །ཁྲོ་བ་སྤངས་ན་བདེ་བར་ཉལ། །ཁྲོ་བ་སྤངས་ན་གདུང་མི་འགྱུར། །དགེ་སློང་ཁྲོ་བ་བདེ་འཇོམས་པའི། །དུག་གི་རྩ་བ་ཆོམ་ཤིག་དང་། །འཕགས་པ་རྣམས་ཀྱིས་བསྔགས་འགྱུར་ཞིང་། །དེ་བཅོམ་པ་ཡིས་མྱ་ངན་མེད། །གང་ཁྲོས་བདག་གིས་ལེགས་བྱས་ཀྱི། །མ་ལེགས་མིན་ཞེས་རབ་སྨྲ་བ། །དེ་ནི་ཁྲོ་བ་ཞི་འོག་ཏུ། །མེ་ཡིས་བཕྲེགས་བཞིན་གདུང་བར་འགྱུར། །ངོ་ཚ་མེད་ཅིང་ཁྲེལ་མེད་པ། །ཁྲོ་བ་ཅན་ལ་བརྟུལ་ཞུགས་མེད། །ཁྲོ་བས་མངོན་པར་ཟིལ་གནོན་པ། །དེ་ལ་སུ་ཡང་རྟེན་མི་བྱེད། །གང་ཞིག་བྱིས་པའི་མཐུ་སྟོབས་ཅན། །དེ་ཡི་སྟོབས་ནི་སྟོབས་མེད་ཡིན། །བྱིས་པ་ཆོས་དང་བྲལ་བ་ལ། །བསྒྲུབ་པར་བྱ་བ་ཡོད་རེ་སྐན། །གང་ཞིག་སྟོབས་དང་ལྡན་གྱུར་ཡང་། །སྟོབས་ཆུང་རྣམས་ཀྱི་བཟོད་བྱེད་
Chinese
不可能。大象之中有大象，信度的调顺马和，调驯骡子的人，比那更好的是调伏自身。谁能善调自身且具正念，他就能到达痛苦的尽头。那些骑乘的人，不可能证得那个地。大象之中有大象，信度的调顺马和，调驯骡子的人，比那更好的是调伏自身。谁能善调自身且具正念，他就能舍弃众生，那些骑乘的人，不可能证得那个地。大象之中有大象，信度的调顺马和，调驯骡子的人，比那更好的是调伏自身。谁能善调自身，他就能斩断束缚而离去，那些骑乘的人，不可能证得那个地。如同调驯者训练良马，应当调伏自己。通过善调自身，能到达诸苦的彼岸。自己是自己的主宰，自己是自己的救护，如同调驯者训练良马，因此应当调伏自己。马的品类第十九完毕。 如果舍弃愤怒，完全舍弃我慢，就能远远超越一切束缚。对于名和色没有贪执，因为一无所有，所以不会留下贪执的痕迹。刚出生就舍弃愤怒，出生后就舍弃贪欲，以坚定之心彻底舍弃无明，如果见到真理，就能获得安乐。舍弃愤怒就能安乐入睡，舍弃愤怒就不会有苦恼。比丘啊，舍弃愤怒，摧毁安乐的毒根，会被圣者们赞叹，摧毁它就没有忧伤。谁因愤怒而说自己做得好，说自己没有做不好，那人在愤怒平息后，会像被火烧灼一样痛苦。没有羞耻也没有惭愧，愤怒的人没有苦行。被愤怒征服的人，谁也不会依赖他。谁拥有孩童般的力量，他的力量就是无力。孩童远离正法，没有什么值得成就的。谁拥有力量，也要忍受弱小的
English
Impossible. Among elephants, there are great elephants, and Sindhu's trained horses, and those who tame mules, but better than that is taming oneself. Whoever is well-tamed and mindful, he will reach the end of suffering. Those who ride on those vehicles will not attain that place. Among elephants, there are great elephants, and Sindhu's trained horses, and those who tame mules, but better than that is taming oneself. Whoever is well-tamed and mindful, he will abandon all beings, but those who ride on those vehicles will not attain that place. Among elephants, there are great elephants, and Sindhu's trained horses, and those who tame mules, but better than that is taming oneself. Whoever is well-tamed, he will cut the bonds and depart, but those who ride on those vehicles will not attain that place. Just as a trainer trains a good horse, one should tame oneself. By well-taming oneself, one can reach the far shore of all sufferings. Oneself is one's own master, oneself is one's own refuge, just as a trainer trains a good horse, therefore one should tame oneself. The nineteenth chapter on horses is complete. If one abandons anger and completely abandons pride, one will surely transcend all bonds. Without attachment to name and form, because there is nothing, one will not fall into the traces of attachment. Abandon anger as soon as you are born, and abandon desire after birth. With steadfastness, completely abandon ignorance, and if you see the truth, you will be happy. Abandoning anger, one sleeps peacefully; abandoning anger, one will not suffer. O Bhikshu, abandoning anger, destroy the poisonous root of happiness, and you will be praised by the noble ones, and by destroying it, there will be no sorrow. Whoever, out of anger, says that he has done well, saying that he has not done badly, that person, after the anger subsides, will suffer as if burned by fire. Without shame and without embarrassment, an angry person has no ascetic practice. Whoever is conquered by anger, no one relies on him. Whoever has the strength of a child, his strength is powerless. A child who is separated from the Dharma, there is nothing to be accomplished. Whoever is endowed with strength, must also endure the weak.