English
One can quickly attain (liberation). So, how should one repent? How can everything be done in a happy and good way? If aversion arises in the mind and is acted upon in various ways, then all virtuous dharmas will be completely destroyed. So, how does this happen? If someone commits unwholesome deeds with body, speech, and mind, then he should look at this bhikshu with disgust, condemn him, and not do anything that would cause aversion, nor should he live with him. Then, if one has done something due to some circumstance, or if various thoughts arise in the mind, then even just the arising of these thoughts should be completely destroyed. Do not go back to taste its flavor. If one has been robbed (of virtue), one should confess to others. One should also strive to avoid what will not happen, and strive with the mind. Similarly, one should not go back to the field and those things, nor should one let the mind dwell on them. He should condemn those unwholesome thoughts in this way: for example, if feces or a dog's corpse is tied around the neck, or if impure things are placed somewhere, then those impure things and the dog's corpse will also cause disgust to those who desire purity. Similarly, a bhikshu should be disgusted by the thought of unwholesome dharmas. Condemn them. And also repent. For example, if someone wants purity, relies on purity, and separately takes refuge in pure things, but eats feces once in a hundred times. If he is forced to eat it due to foolishness, ignorance, or by unfriendly friends, then he will condemn and loathe these impure things, and he will never eat them again, and he will repent for it. Similarly, a bhikshu or others of his kind, or anyone else who seeks virtue, if unwholesome thoughts arise,