Chinese
也不会成熟。一切事业都会消失。也不会好好地养育众生。因此，众生会变得没有贪欲。因为那些难以调伏的人会被安置在国土上，所以居住在国土上的神灵也不会再慈爱他们。那些难以调伏的人，因为他们会使那些非常温顺的人也变得难以调伏。一切都是因为依赖朋友的缘故，所以那些具有功德的人，如果与所有人和其他人结为朋友，就会变得堕落。因此，国王不应该总是接纳那些难以调伏的人。如果国王不接纳那些邪恶、难以调伏、总是作恶的人，那么就不会出现前面所说的那些过失。他会如实地养育众生。不做佛事的人也不会住在这个国家里。因为他与做佛事的人在一起，所以也不会喜欢不做佛事的人。他心里所想的，就是让修行佛法的人遵循佛法，这些都会圆满实现。他的国家也不会毁灭。也不会发生其他不好的事情。那位国王仅仅依靠佛法，仅仅以佛法为友，仅仅以佛法为基础，即使身体坏灭，也会因为那些业的因和缘，成为天界善趣世界中无诤天神的统治者。国王如果努力行持其他佛法，那是因为他与佛法完全相应，而不是因为他天生就具有贪欲。这是什么呢？比如，让奴隶们在自己的家中享受，现在把土地和财物布施给他们，国王会把奴隶们应该拥有的东西给予他们。他不会天生就不高兴。奴隶们也不会互相喜欢和高兴。他不会对这些事情感到厌倦。即使在分配的时候，也不会从原来的位置上移动。
English
Nor will the crops ripen. All undertakings will come to nothing. Nor will he properly care for the people. Therefore, the people will become free from desire. Because those who are difficult to subdue are kept in the country, the gods who dwell in the country will no longer cherish them. Those who are difficult to subdue, because they make even those who are most gentle difficult to subdue. Everything is because of relying on friends, so those who are endowed with qualities, if they become friends with everyone and others, will become degenerate. Therefore, the king should not always accept those who are difficult to subdue. If the king does not accept those who are evil, difficult to subdue, and always do evil, then those faults mentioned earlier will not occur. He will truly care for the people. Those who do not practice Dharma will not live in this country either. Because he is with those who practice Dharma, he will not like those who do not practice Dharma either. What he thinks in his heart is that those who practice Dharma should follow the Dharma, and all these will be perfectly fulfilled. His country will not be destroyed either. Nor will other bad things happen. That king, relying solely on the Dharma, with the Dharma alone as his friend, and with the Dharma alone as his foundation, even if his body is destroyed, will become the ruler of the gods of the Heaven of No Strife in the world of good destinies because of the causes and conditions of those karmas. If the king strives to practice other Dharmas, it is because he is completely in accordance with the Dharma, and not because he is naturally endowed with desire. What is this? For example, letting the slaves enjoy themselves in their own homes, now giving land and wealth as gifts to them, the king will give the slaves what they should have in their homes. He will not be naturally unhappy. Nor will the slaves like and be happy with each other. He will not be tired of these things. Even when distributing, he will not move from his original position.
Chinese
不作胁迫的国王，是非常善良安住者所安住的。这也不适用于商业行为的场所。即使变得强大，也决不会以任何方式伤害弱小者。也不是对诸法有所贪求者。又是知足者，如何以自己所作之业而知足呢？在国土中，也不会在不适宜的时候降下天雨。也不会在不适宜的时候让太阳变得非常炎热。不会发生饥荒。不会发生武器冲突。龙族不会完全骚动。诸神不会完全抛弃那个国家，而接近其他国家。那个国家也不会被其他神灵掏空而毁灭。人和神也会因人的力量而增长。因此，在如此认识到过失之后，国王不应逮捕罪人。凡是行善者，都是行为中的佼佼者，是行法中的佼佼者，那些在国土中执政的，所有那些国土都被神灵完全守护。执政。以执政的理由，靠近神众的国土，其他神灵也不能在那里制造障碍。那个国家也会被守护。那个国王也会变得兴盛，因此在国土中布施，也行善。守护戒律。变得具有智慧。如此这般，与非常善良和真实相符的国王，行法中的佼佼者，即使在这个世界上也会变得非常美丽，身体坏灭死亡之后，也会成为高尚幸福世界中，脱离争斗的诸神的主宰。凡是执持那三十五个法的国王，他们也会被很好地执持。那一切功德都会变得圆满。那比安乐更会成为极乐的处所。然后，那时，虚空飞翔之王时善者对顶髻者说。
English
A king who does not coerce is one who is dwelt in by those who dwell in great goodness. This also does not apply to places of commercial activity. Even if he becomes powerful, he will never harm the weak in any way. He is also not one who desires all things. He is also content, how is he content with what he has done by his own actions? In the lands, the gods will not send down rain at inappropriate times. The sun will not become very hot at inappropriate times. There will be no famine. There will be no armed conflict. The nagas will not be completely disturbed. The gods will not completely abandon that country and approach other countries. That country will also not be emptied and destroyed by other gods. Humans and gods will also increase through the power of humans. Therefore, having thus recognized the faults, the king should not arrest the wicked. Whoever practices virtue is the best of practices, the best of Dharma practice, all those lands that rule in the country are completely protected by the gods. Ruling. By the reason of ruling, other gods cannot create obstacles there in the land close to the assembly of gods. That country will also be protected. That king will also become prosperous, therefore he gives alms in the country, and also does good deeds. He keeps the precepts. He becomes wise. Thus, a king who is in accordance with great goodness and truth, the best of Dharma practitioners, will become very beautiful even in this world, and after the destruction of the body and death, he will become the lord of the gods who are free from strife in the world of noble bliss. Those kings who hold those thirty-five dharmas will also be well held. All those merits will become complete. That will become a place of supreme bliss even from happiness. Then, at that time, the King of Space-Soaring, Time-Good, said to the One with the Crest.
Tibetan
་གསུངས་པའི་ཚིགས་སུ་བཅད་པ་རྣམས་བརྗོད་པ་ཇི་ལྟར། གང་གི་སྐྱེ་བོ་གཙང་མའི་འཁོར། །ཆོས་ལ་སྤྱོད་པ་དབང་པོ་ཐུལ། །རྒྱལ་པོ་ཆོས་བྱེད་བློ་ལྡན་དེ། །མཐོ་རིས་འཇིག་རྟེན་སྐྱེ་བ་ཡིན། །དུས་ནི་ངེས་པར་བྱེད་པ་གང་། །ཆོས་ཀྱིས་ཡོངས་སུ་ལོངས་སྤྱོད་ཅིང་། །འདོད་པ་ལས་གྲོལ་རྒྱལ་པོ་དེ། །འཐབ་བྲལ་རྣམས་ལས་ལྷག་པར་འགྱུར། །བཟོད་ལྡན་སྙན་པའི་ངག་ཅན་གང་། །ཁྲོ་དང་རྒོད་པའང་རྣམ་སྡོམ་པ། །དེས་ནི་ས་ཆེན་བསྐྱང་བྱས་ནས། །ལྷ་འདི་རྣམས་ཀྱི་གཙོ་བོར་འགྱུར། །དག་པ་ཕྱོགས་སུ་ལྷུང་མིན་པ། །གྲོགས་དང་གྲོགས་མིན་གྱིས་མི་འཇོམས། །རྒྱལ་པོ་ཤིན་ཏུ་མཉམ་རྒྱལ་ཕྱིར། །ལྷ་ཡི་འཇིག་རྟེན་དག་ཏུ་རུང་། །རྒན་པོ་ལྷ་ལ་སྤྲོ་བ་ཆེ། །བླ་མ་མཆོད་པ་པོ་ཉིད་དང་། །བརྐམ་ཆགས་མེད་དང་བརྟན་པོའི་བློ། །ལྷ་རྣམས་ནང་ན་ལྷང་ངེའོ། །ཕ་ཡིས་སྔོན་ནི་བྱིན་པ་དང་། །དེ་ཉིད་སླར་ཡང་སྟེར་བ་གང་། །འབྱུང་པོ་རྣམས་ཀྱང་མི་འཚེ་བ། །དེ་ནི་ལྷར་ནི་སྐྱེ་བར་འགྱུར། །སྦྱིན་དང་ཚུལ་ཁྲིམས་རྟག་ཏུ་བསྒྲིན། །ཆོས་སྨྲ་བ་དང་དབང་པོ་ཐུལ། །རྒྱལ་དེས་ས་འདི་ལེགས་བཟུང་ནས། །ལྷ་ཡི་འཇིག་རྟེན་ས་བདག་འགྱུར། །ཆོས་པ་མིན་པ་འཛིན་མི་བྱེད། །ཆོས་པ་ལ་ཡང་དགའ་བར་བྱེད། །དེ་ནི་ཆོས་ཚུལ་ཀུན་དག་པས། །ལྷ་རྣམས་ཀྱི་ནི་མངའ་བདག་འགྱུར། །རྒྱལ་པོ་བུད་མེད་དབང་མི་འགྲོ། །རྟག་ཏུའང་བཟང་པོ་ རྣམས་ཀྱི་དབང་། །དྲི་མེད་བློ་གྲོས་སྦྱངས་པ་སྟེ། །ལྷ་ཡི་འཇིག་རྟེན་དག་ཏུ་སྐྱེ། །ཐམས་ཅད་ཚིག་ནི་འཛིན་མི་བྱེད། །འཛིན་བྱེད་བཟང་པོ་རྣམས་ཀྱི་ཚིག །བདུད་རྩི་དེ་ཉིད་ལེགས་འཐུང་བ། །ལྷ་ཡི་རྒྱབ་ཏུ་གནས་པ་པོ། །སྙན་གྲགས་ལ་ནི་འདོད་བྱེད་ཅིང་། །རྫས་ཉིད་ལ་ནི་འདོད་ལྡན་མིན། །འདོད་པའི་དྲི་མ་ལས་གྲོལ་ཏེ། །འཐབ་བྲལ་རྣམས་ཀྱི་མངའ་བདག་འགྱུར། །ལོག་པར་ལྟ་བའི་བློ་མིན་ཞིང་། །དེ་ཉིད་ཀུན་དུ་ལྟ་ལ་དགའ། །ཤིན་ཏུ་ལྟ་དག་མི་གཡོ་བ། །འཐབ་བྲལ་རྣམས་ལས་ལྷག་པར་འགྱུར། །སྦྱིན་དང་ཚུལ་ཁྲིམས་རྟག་ཏུ་ལྡན། །ཤེས་རབ་ཀྱིས་ཀྱང་རྟག་དེ་འགྲོ། །མ་ལུས་ས་ཆེན་རྣམ་རྒྱལ་དེ། །ཕྱི་མར་ལྷ་ཡི་མངའ་བདག་འགྱུར། །རྣ་བ་སྤྲོ་བ་བྱེད་པའི་མཆོག །ངག་ནི་སྙན་པར་གྱུར་པ་ཡིས། །རབ་ཏུ་ཚིམ་བྱེད་ས་བདག་ནི། །ཐ་མར་ལྷ་རྣམས་དག་ཏུ་སྐྱེ། །ངག་གི་སླུ་བ་མེད་པ་གང་། །ལྷུན་པོ་བཞིན་དུ་མི་གཡོ་བ། །བདེན་པའི་ཐེམ་སྐས་ལ་འཛེགས་ནས། །ཐ་མར་དེ་ནི་ལྷ་རྣམས་ནང་། །གཞིས་རྣམས་ལ་ནི་འཕེལ་འགྲིབ་ཏུ། །གློ
Chinese
所说偈颂如何陈述？ 何者眷属皆清净， 行于正法调伏根， 彼具慧法王， 生于高界天世间。 何者定能把握时， 以法圆满受用， 脱离欲望之国王， 胜于无诤诸众。 何者具忍辱，语和雅， 亦能调伏嗔怒与轻躁， 彼既已治理大地， 亦成此诸天之主。 清净不堕于偏袒， 不为友与非友所胜， 国王极公正治国故， 堪能生于天界。 年长者甚喜诸天， 上师即是供养者， 无贪执且心坚固， 诸天之中光明耀。 父亲先前所施与， 彼者复又再施者， 亦不损害诸有情， 彼即转生为天神。 布施与戒律恒常修， 说法且调伏诸根者， 彼王善持此土地， 成天界之主宰。 不执持非法之人， 亦喜好行法之人， 彼以一切正法清净故， 成为诸天之主宰。 国王不为女人所使， 恒常为善良者所使， 无垢智慧勤修习， 得生清净天界中。 不执持一切之语， 执持善良者之语， 善饮彼之甘露者， 安住于诸天之后。 贪求名声， 然不贪执财物， 解脱欲望之垢染， 成为无诤者之主宰。 非是邪见之心， 且喜好如实观视， 极善观视且不动摇， 胜于无诤诸众。 布施与戒律恒时具， 亦恒常以智慧行， 彼既已全胜大地， 来世成诸天之主宰。 以悦耳之妙音， 语成和雅之语者， 极令满足之君主， 终将得生诸天中。 何者无有虚妄语， 如须弥山般不动摇， 攀登真实之阶梯后， 最终彼在于诸天中。 于家室之增减中， 如闪电般迅速者，
English
How are the verses spoken? Whose retinue is pure, Practicing Dharma, subduing the senses, That wise Dharma king, Is born in the high realm of the heavens. Whoever is certain to seize the time, And fully enjoys the Dharma, That king who is free from desire, Surpasses all those without strife. Whoever possesses patience, with sweet speech, And also restrains anger and frivolity, Having governed the great earth, He becomes the chief of these gods. Purity that does not fall into partiality, Is not defeated by friends or non-friends, Because the king rules the country very fairly, He is fit to be born in the realm of the gods. The elder is very fond of the gods, The lama is the one who makes offerings, Without greed and with a steadfast mind, He is radiant among the gods. What the father gave before, Whoever gives that again, And does not harm beings, He will be born as a god. Always cultivate generosity and discipline, Speaking Dharma and subduing the senses, That king, having well held this land, Becomes the lord of the heavenly realm. He does not hold onto those who are not Dharma practitioners, And also delights in those who practice Dharma, Because he is pure in all Dharma practices, He becomes the lord of the gods. The king is not controlled by women, But is always controlled by the good, Immaculate wisdom is cultivated, And is born in the pure realm of the gods. He does not hold onto all words, But holds onto the words of the good, He who drinks that nectar well, Dwells behind the gods. Desiring fame, But not possessing desire for wealth, Liberated from the defilement of desire, He becomes the lord of those without strife. Not being of a wrong view, And delighting in seeing that in all ways, Seeing very well and unmoving, He surpasses all those without strife. Always possessing generosity and discipline, And always going with wisdom, That one who has completely conquered the great earth, In the future, he will become the lord of the gods. With the best of pleasing sounds, Whose speech has become sweet, The sovereign who is completely satisfied, Will ultimately be born among the gods. Whoever does not have deceitful speech, Unmoving like Mount Sumeru, Having ascended the ladder of truth, Ultimately, he is among the gods. In the increase and decrease of households, Like lightning, swift,