Chinese
于其中长久地处于放逸，彼此之间极其欢喜地处于放逸之后，又往何处去呢？去往名为花园连绵之处，那里具有各种珍宝的自性。伴随着具有五种乐器之声，以各种音乐和歌声极其欢喜的众生，由于对六种欲望的执着而贪求观看，与饱胀同义，也放逸地行事和嬉戏，并且普遍享用，他们到达那里之后，也见到光芒，就像太阳的光芒一样，认识到那就是光芒。在那光芒燃烧的地方附近，天神们还看到了其他的功德，比如：黄色、红色和白色等多种颜色，看到那些地方的地面部分，对于那些普遍欢喜的事物，也以多种方式显现欢喜，然后接近有嬉戏之山的地方。再次，由于无法满足于地方的安乐，他们也到达了嬉戏之山，那些山是用七宝的精华装饰的，有很多住所。在那里，还有成百上千种变化多端的树木，拥有令人愉悦的鸟巢，有河流、江河、池塘、森林、近处的森林、山脉、药草地、山坡、山草，以及山谷中成群的山羊。到达用莲花装饰的嬉戏之山后，飘荡着，具备并拥有天界的五种欲望功德，彼此一同被天界众多的器物所照亮。被装饰华丽的天女们所围绕，在那里，也因为长久以来无法满足于地方的安乐而感到欢喜。此外，还接近有天宫房屋连绵的地方。特别是为了安住在无法满足的地方安乐之中，对于无法满足的天界五种欲望功德，以多种方式和多种思虑，普遍地显明天神的欲望。
English
Therein, they remain heedless for a long time, and after being exceedingly delighted with each other in heedlessness, where do they go next? They go to a place called a series of gardens, which has the nature of various jewels. Accompanied by the sound of five kinds of musical instruments, beings who are exceedingly delighted with various music and songs, being attached to the six desires and craving to see, being synonymous with satiety, also act and play heedlessly, and universally enjoy themselves. Having approached there, they also see the rays of light, and just as the series of suns are, they realize that those are the rays of light. Near the place where those rays of light are blazing, the gods also see other qualities, such as: yellow, red, and white, etc., many colors. Seeing those parts of the ground in those places, for those who are universally delighted, they also manifest delight in various ways, and then approach the place where there is a play mountain. Again, because they cannot be satisfied with the pleasure of the place, they also arrive at the play mountain, which is adorned with the essence of seven jewels and has many dwellings. There, there are also hundreds of thousands of trees with various transformations, possessing delightful bird nests, with rivers, streams, ponds, forests, nearby forests, mountains, medicinal fields, hillsides, mountain grass, and herds of mountain goats in the valleys. Having arrived at the play mountain adorned with lotus ponds, they drift about, possessing and endowed with the five qualities of heavenly desires, together with each other, illuminated by many heavenly objects. Surrounded by heavenly maidens adorned with ornaments and attire, there, too, they rejoice because they have long been unable to be satisfied with the pleasure of the place. Furthermore, they also approach the place where there is a series of celestial mansion houses. Especially in order to dwell in the unsatisfiable pleasure of the place, for the unsatisfiable five qualities of heavenly desire, in various ways and with various thoughts, they universally manifest the desires of the gods.
Chinese
以贪欲之火充分照亮，从而产生各种各样的喜悦。天神和天女的众会以各种方式极度欢喜，那些远离争斗者的统治者，包括穆苏伦达等，他们莲花之中，比百万太阳更加光辉灿烂，极其寂静且远离恶毒，彼此之间感到欢喜。极其乐于观看，极其五根安乐者，乃是极其善良，极其美丽。圣者们非常喜悦，善根完全清净的果实，以各种各样的分别念，享受着众多地方的安乐。那些互相嬉戏、互相交谈的有情众生，彼此恭敬，因为善生而心满意足，他们就这样在这莲花之中长久地享受快乐。之后，当某个时候，他们对地方的安乐感到不满足，又感到什么更高兴时，就出来，从那心髓之门进入到里面。同样地，出来后看到那个，很长一段时间都不会再出来。还有，那个名为“见到真实”的鸟，栖息在那座平缓而高耸的山上，它看到后，说了如下的偈颂：诸色刹那顷，年龄亦刹那。如是乐虽尽，无智者不解。众多善之相，此等一切生。何时时轮转，渐逝而坏灭。百千之相状，如昔之彼等。如是此等生，死主之所败。常以乐而住，放逸有情众。死主魔之索，以作而毁乐。乐显力与势，和合而分离者。死主国王具力者，此乃引近者。何者临近者，彼等名放逸。活着具安乐者，迅速摧毁之。因放逸而夺
English
The fire of craving is well illuminated, thus creating various kinds of joy. The assembly of gods and goddesses rejoices greatly in various ways. Those rulers who are free from strife, including Musulinda and others, are in the lotus, more radiant than a million suns, supremely peaceful and free from malice, and they are mutually delighted. Those who are supremely happy to behold, whose five senses are supremely at ease, are supremely virtuous and supremely beautiful. The noble beings are exceedingly delighted, and the fruits of well-purified roots of virtue are enjoyed with various kinds of conceptualizations, enjoying the pleasures of many places. Those sentient beings who engage in mutual play and conversation, respect each other, and are satisfied with their good birth, thus enjoy happiness for a long time in this lotus. Then, when at some point they are not satisfied with the pleasures of the place, and they feel that something else is more pleasing, they come out and enter inside through that very essence gate. Similarly, after coming out and seeing that, they will not come out again for a long time. Moreover, that bird named 'Seeing Reality,' dwelling on that gentle and high mountain, having seen that, spoke the following verses: Forms are momentary, age is likewise momentary. Likewise, though happiness ends, the unwise do not understand. The many characteristics of virtue, all these births, when the wheel of time turns, gradually pass away and are destroyed. The characteristics of hundreds of thousands, like those of the past, so too these births are defeated by the Lord of Death. Those carefree sentient beings who always dwell in happiness, the Lord of Death's demonic noose, by acting, destroys happiness. Happiness, appearance, strength, and power, the one who separates what is harmonious. The powerful King of Death, this is the one who draws near. Those who are approaching, those called the carefree, the living ones who possess happiness, are quickly destroyed. By carelessness, it is taken away.
Tibetan
གས་པའི་ལྷ། །དུས་རིང་དུ་ནི་འདི་ཉམས་པ། །བདེ་བ་དུ་མས་བསླུས་པ་ཡི། །ཡོངས་སུ་རྟོགས་པ་མ་ཡིན་ནོ། །གལ་ཏེ་ཉི་མའི་འོད་ཟེར་ལས། །དབང་པོ་བརྐམ་པར་འགྱུར་བའི་སེམས། །གཤིན་རྗེའི་འཇིག་རྟེན་འོངས་གྱུར་པ། །དེ་ཚེ་དེ་འབྲས་ཤེས་པར་འགྱུར། །ལུས་དང་སྟོབས་དག་རྙིང་བ་དང་། །དེ་བཞིན་བདེ་བའང་སྐད་ཅིག་པ། །དེ་ལྟ་ན་ཡང་ཆགས་ཡིད་ཅན། །ལེགས་པར་རྟོགས་མིན་མིག་མེད་པས། །རྟག་ཏུ་བདེ་བས་གནས་པ་ཡི། །དགའ་བ་ལས་ཀྱང་དགའ་བར་འགྲོ། །གང་ཚེ་འདི་དག་གར་འགྲོ་ཡང་། །འཆི་བདག་རྒྱལ་པོས་འཇོམས་པར་བྱེད། །རྒས་པས་འཐུང་བའི་རྒྱལ་པོ་ཡིས། །རྨོངས་པ་གང་ཡང་ལུས་པ་མེད། །ཕྱིས་དེ་འཆི་བའི་དུས་ན་ནི། །རང་སེམས་མེ་ཡིས་གདུང་བར་ བྱེད། །ཡུལ་རྣམས་ཀྱིས་ནི་དབང་པོ་རྣམས། །ཚིམ་པ་སྐྱེ་བར་འགྱུར་མ་ཡིན། །གལ་ཏེ་ཡེ་ཤེས་གསལ་བྱེད་ཀྱིས། །གང་ཕན་པ་ནི་མི་འཕེན་ན། །རྣམ་རྟོག་བརྒྱ་ཡི་དྲི་མ་ཡིས། །ཡུལ་རྣམས་ཀྱང་ནི་བསྟེན་པ་ན། །རླུང་གིས་བསྐྱོད་པའི་མེ་བཞིན་དུ། །ཀུན་དུ་གཡོ་བས་རབ་ཏུ་འཇུག །བརྩོན་པའི་ཤུགས་ཀྱིས་དེ་རྟོགས་ནས། །རྟག་ཏུ་མེ་འབར་འདོད་པ་ཡི། །ཡུལ་སྡོམ་ཤེས་རབ་ལྡན་པ་ཡི། །དེ་ཉིད་དཔྱོད་པ་པོ་ཡིས་རྟོགས། །གང་དག་རྟག་ཏུ་འཁྲུལ་པའི་ཡིད། །རྟག་ཏུ་ཡུལ་ལ་མཆོག་འཛིན་ཏེ། །བློ་བྲལ་དགའ་བ་དེ་ཐམས་ཅད། །ཐམས་ཅད་གཏི་མུག་བྱེད་པ་ཡིན། །ལོག་པའི་བློ་ཡིས་བསྟེན་འགྱུར་བས། །ཡུལ་གྱི་མེ་ནི་འཕེལ་འགྱུར་ཏེ། །ཇི་ལྟར་བུད་ཤིང་དང་ལྡན་པའི། །མེ་ནི་རླུང་གིས་བུས་པ་ལྟར། །མི་གཡོ་འདོད་ཆགས་དབང་འགྲོ་བ། །རྟག་ཏུ་འདོད་དབང་རྗེས་འགྲོ་བའི། །ལྷ་དེ་འདོད་ཆགས་ཀྱིས་བསླུས་ནས། །ལྷ་ཡི་འཇིག་རྟེན་དག་ནས་ལྷུང་། །དམ་པའི་ཡིད་ལ་ལེགས་ཡོན་ལྡན། །བདེ་གང་དང་པོར་བྱུང་བ་འདི། །རྣམ་པར་ཞིག་ནས་དེ་གར་སོང་། །གསོན་པ་སྐད་ཅིག་གཡོ་བ་སྟེ། །ཇི་ལྟར་དེ་ནི་རྣམ་འཇིག་པ། །སྲོག་ནི་གཡོ་བ་སྐད་ཅིག་པ། །གལ་ཏེ་དེ་འཇིག་གང་གི་ཕྱིར། །དེ་བཞིན་དུ་ནི་སྲོག་འདི་ལ། །དུས་ནི་རིང་པོ་མིན་པར་ཡང་། །འབྱུང་བར་འགྱུར་ཏེ་ཐེ་ཙོམ་མེད། །ཡུལ་འདི་དག་གིས་མང་དུ་དགའ། །ཡིད་ནི་དེ་ལ་རྟག་ཏུ་སོང་། །དེ་དང་བྲལ་བར་གྱུར་པ་ཡིས། །སྡུག་བསྔལ་ཡང་ནི་རིག་པ་མིན། །ལྷ་ཡི་འདོད་ཡོན་ལྡན་པ་ཡི། །གང་དེ་བདེ་བ་འདི་དག་རྣམས། །བྲལ་བར་འགྱུར་བའི་སྡུག་བསྔལ་གྱི། །བཅུ་དྲུག་ཆར་ཡང་མི་ཕོད་དོ། །དྲི་མ་གཉིས་གསུམ་བཅོམ་པའི་ཕྱིར། །ཇི་ལྟ་ཉིད་དུ་སྐྱེ་བ་མིན། །སྲིད་
Chinese
堕落之神啊！长久以来你都颓废了，被诸多安乐所欺骗，却始终没有完全领悟。如果由于太阳的光芒，心变得贪求感官享受，当阎罗王的阴间来临之时，那时才会明白其果报。身体和力量都衰老了，同样安乐也只是瞬间的。即使如此，有贪恋之心的人，因为没有眼睛而不能很好地领悟。总是安住在安乐之中，从喜悦走向更大的喜悦。无论何时这些去向何方，都会被死主摧毁。被衰老吞噬的国王啊！没有任何愚昧能够残留。之后当死亡来临之时，自己的心会被火焰所焚烧。 诸境并不能使诸根感到满足。如果不能用明辨智慧的光芒，来抛弃那些有益之物，当被百种分别念的污垢所染污，仍然耽著于诸境时，就像被风吹动的火焰一样，到处摇动而深深陷入其中。通过精进的力量来领悟它，总是渴望燃烧的火焰，调伏诸境并具有智慧，唯有这样的智者才能领悟。那些总是心怀迷惑的人，总是认为诸境是最好的，所有这些没有智慧的喜悦，全都是愚痴所致。由于以邪恶的念头来耽著，诸境之火就会增长，就像有木柴的火焰被风吹动一样。不坚定且受欲望支配的人，总是追随欲望，这样的天神被欲望所欺骗，从天界堕落。具有高尚情怀的人，拥有美好的品质，最初产生的快乐，完全消失后又去了哪里呢？生命是瞬间变动的，如何才能彻底摧毁它呢？生命是变动且短暂的，如果它消失了，又是为了什么呢？同样，对于这个生命而言，即使时间不长，也会发生，这是毫无疑问的。因为这些境而非常快乐，心总是向往它们。由于与它们分离，甚至无法感知痛苦。拥有天神般的享乐，所有这些快乐，对于分离所带来的痛苦，连十六分之一都无法忍受。为了摧毁二三种污垢，就不会如实地产生来世。存在
English
Fallen god! For a long time, you have been degenerating, deceived by many pleasures, but you have never fully realized it. If, due to the sunlight, the mind becomes greedy for sensual pleasures, when the realm of Yama, the Lord of Death, comes, then you will understand its consequences. The body and strength are aging, and likewise, pleasure is only momentary. Even so, those with attachment in their minds, because they have no eyes, cannot understand well. Always dwelling in pleasure, going from joy to greater joy. Whenever these go anywhere, they will be destroyed by the Lord of Death. King consumed by old age! No ignorance can remain. Later, when the time of death comes, one's own mind will be burned by fire. The senses are not satisfied by the objects. If one cannot use the light of discriminating wisdom to cast away what is beneficial, when defiled by the stains of a hundred discriminations, still clinging to the objects, like a fire stirred by the wind, one is shaken everywhere and deeply immersed in it. Realizing it through the power of diligence, always desiring the burning flame, subduing the objects and possessing wisdom, only such a wise person can realize it. Those who are always confused in mind, always thinking that objects are the best, all these joys without wisdom are all caused by ignorance. Because of clinging with evil thoughts, the fire of objects will increase, like a fire with firewood being blown by the wind. The unsteady and desire-driven person, always following desires, such a god is deceived by desire and falls from the realm of the gods. Those with noble minds, possessing good qualities, where has the happiness that first arose gone after it has completely vanished? Life is momentary and changing, how can it be completely destroyed? Life is changing and momentary, if it disappears, for what reason? Likewise, for this life, even if the time is not long, it will happen, there is no doubt. Because of these objects, one is very happy, the mind always yearns for them. Because of being separated from them, one cannot even perceive suffering. Possessing the pleasures of the gods, all these pleasures, one cannot endure even one-sixteenth of the suffering brought about by separation. In order to destroy two or three stains, one will not truly be born in the next life. Existence.