English
Those called "Utpala" who became friends with each other, those with feathers and wings like those made of seven precious jewels, possessing their own light, having clearly seen those extremely intoxicated gods, spoke in verses as follows: The gods are always extremely joyful, We are always extremely joyful, Between the gods and the birds, Differences are truly not visible. They have not seen the practice of Dharma, At no time is there practice of liberation. If they become gods there, Those who become birds are the same. Whoever is liberated by carelessness, Whoever is always delighted in the Dharma, In the world, those gods, The noble ones know they abide in mindfulness. If the gods play and rejoice, If we play and rejoice, The gods and those who roam in the sky, Will not become different. By the differences of actions, The laws of birth change differently, Those who fall into non-Dharma, Birth is not good anywhere. Whoever does not know the end of all these cycles of existence, That god and the foolish ones, Are always the same as the birds. The suffering of birth, the suffering of aging, And the suffering of death itself, And the suffering of being separated from suffering, These sufferings are continuous. In the realm of practice of the stainless Dharma, Whoever's mind abides in that way, In the world, those gods, The noble ones know they abide in mindfulness. Whoever comes from the cause of birth, Well knows it is the nature of suffering, Those gods do not become attached to those who engage in useless desires. When separated from many friends, relatives, and one's own retinue, Whoever does not become weary of samsara, Those gods are the same as the birds. Seeing the fault of that carelessness, Drinking alcohol is seen as a slightly inferior thing, The drinker is able to digest, Carelessness cannot digest. People who are ruined by carelessness, Wander in the five realms of samsara, Therefore, surpassing the carelessness of drinking alcohol, In every way, it is superior. Fine wine, in one day, Makes all sentient beings careless, When wandering for millions of kalpas, Carelessness also cannot be purified. Whoever is free from carelessness, They go to the place of immortality, Whoever is overcome by carelessness, That person always goes to existence. People should do beneficial things, Abandon those careless things.
Chinese
如是烦恼放逸者，佛陀宣说为不可忍受。如此心轻之鸟雀，亦不喜悦于放逸，何故诸天耽放逸，彼不 विशेष (梵文天城体：विशेष，梵文罗马拟音：viśeṣa，汉语字面意思：殊胜) 弃舍耶？如是善妙劝请故，为利诸天令其领会之义故，如父母般教诫彼等，然彼等为放逸所夺心之天众，不执持于我有利之教示。复次，居于顶端之天众，安住于极乐之中，恒时心极欢喜，发出琵琶及乐器之声，以悦意之种种庄严具足，前往名为玛达拉之园林。其后，至玛达拉园林后，诸天互相成为友伴，彼等极乐且心极欢喜者，于七宝之嫩枝与叶片互相连接，花穗垂挂，蜂拥群集之内部，以及七宝园林之中，与充满各自众多天女者一同歌唱，极其悦耳之歌声充满一切园林及邻近之园林，如歌唱般之岩石回音使之欢喜，享受喜乐。歌唱之声，蜜蜂发出之声，以及鸟类亦发出之声，如是悦耳且和谐之声音彼等汇聚一处而生起，由此，须弥山亦极为赏心悦目，复以悦耳之歌声及见而生喜者，亦成双倍之喜悦，于此，诸天与天女之众，具足美貌、仪容、笑容及娇媚者，一同亲近欲乐之聚，嬉戏，欢喜，享受喜乐。彼等居于彼等处所，如是随欲，造作可爱悦意之事物且积聚，各自如实领受，直至业尽、舍弃及未及之时，如是欢喜，嬉戏。如是，若已穷尽，则彼其后天界之欲妙及众多安乐之聚，自彼处死没，死没之后，亦如业力趋近般，于有情地狱、饿鬼及畜生之中受生。
English
Thus, those who are heedless with afflictions, the Buddha declared them as unbearable. Even birds with light minds do not rejoice in heedlessness. Why do the gods indulge in heedlessness? Do they not abandon that which is special? Thus, having been urged by good deeds, for the sake of benefiting the gods and for the purpose of making them understand, one teaches them like parents. However, those gods whose minds are stolen by heedlessness do not hold onto the teachings that show benefit to oneself. Furthermore, the gods who dwell on the summit, abiding in great bliss, always with joyful minds, producing the sounds of lutes and musical instruments, adorned with various pleasing things, go to a garden called Matala. Then, having gone to the Matala garden, the gods become friends with each other. Those who are extremely happy and joyful in their minds, among the shoots and leaves of the seven jewels that are connected to each other, with hanging flower spikes, and inside where hundreds of thousands of bees gather, and in the gardens of the seven jewels, together with their many goddesses, sing songs. The extremely pleasant songs fill all the gardens and nearby gardens, and the echo of the rocks, like singing, makes them happy, and they enjoy happiness. The sound of singing, the sound of bees buzzing, and the sound of birds chirping, such pleasant and harmonious sounds gather together and arise. Thus, Mount Meru, which is extremely delightful, becomes doubly delightful with pleasant songs and sights that bring joy. There, the gods, together with the assembly of goddesses, possessing beauty, form, smiles, and charm, closely enjoy the assembly of desires, play, rejoice, and enjoy happiness. They remain in those places as long as they desire, creating and accumulating lovely and pleasing things, and each experiences them truly, until their karma is exhausted, abandoned, and not yet attained. Thus, they rejoice and play. For example, if it is exhausted, then after that, the desires of the heavenly realm and the multitude of pleasures will cease from there. After dying, just as karma approaches, they will be born among sentient beings in hells, hungry ghosts, and animals.
Chinese
即能转变。如果与人们有共同的缘分而生于人中，那么由此与此因缘相合，就会变得非常快乐，所有令人心生欢喜的事物都会感到满足和极度高兴，并且能看到美好的容貌和所处的境地。然后，比丘要知道业的果报成熟，就应当观察三十三天诸神的居所。他通过听闻而获得的智慧，能够看到三十三天诸神的居所，以及光芒四射的景象。在那里，他心想：哪些众生将会转生于此呢？他通过听闻而获得的智慧进行观察，知道凡是善良贤德之人，做了必定会转生为天人的福德之事，就会转生于此。例如，善良贤德之人，没有虚伪，不损害他人，通达殊胜之法， желающих желающих желающих желающих желающих 希望利益一切众生，以正确的见解为先导，恒常恭敬佛、法、僧三宝，恒常心怀虔诚，这样的人做了福德之事就会转生于此。这些福德之事有多少种呢？例如，修缮僧团的住所或破损的佛塔，使住所或佛塔得以稳固，或者修缮地基，或者佛、佛塔或僧团的财物失火时，不顾性命冲入火中，将其熄灭并从火中救出，或者当人们被火烧灼时，以慈悲之心救度他们，这些都是行善积德的方式。那么，从杀生和不予而取的行为中远离又有多少种方式呢？如果有人走在路上，捡到掉落的金子、银子、珍宝或其他类似的东西，他会喊道：这是谁的？这是谁的？如果有人说：这是我的，并且确实是他的东西，他就会把东西还给他。如果没有人要，也没有人说话，他就会这样想：我将持有此物七天，然后告知居住在该地区的国王或大臣，不会抢夺，并且会宣告
English
That can transform. If one is born among humans with shared karmic connections, then through this connection and affinity, one will become extremely happy. All things that bring joy to the heart will be satisfying and extremely delightful, and one will see beautiful appearances and the circumstances in which one resides. Then, the Bhikshu, knowing the ripening of the fruits of karma, should contemplate the abodes of the Thirty-three Gods. Through the wisdom gained from hearing, he can see the abodes of the Thirty-three Gods and the radiant, blazing appearances. There, he wonders, "Which beings will be born here?" Through the wisdom gained from hearing, he observes and knows that virtuous and excellent individuals who have performed meritorious deeds that will certainly lead to rebirth among the gods will be reborn here. For example, virtuous individuals, without deceit, not harming others, understanding the sacred Dharma, wishing to benefit all sentient beings, guided by right view, always reverent in mind towards the Buddha, Dharma, and Sangha, always with a moistened heart, those who have performed meritorious deeds will be reborn here. How many kinds of meritorious deeds are there? For example, repairing dilapidated monasteries or stupas, making the monasteries or stupas stable, or repairing the foundations, or when the property of the Buddha, stupa, or Sangha is on fire, entering the fire without regard for one's life, extinguishing it and rescuing it from the fire, or when people are being burned by fire, saving them with compassion, these are ways of doing good deeds. How many ways are there to refrain from killing and taking what is not given? If someone is walking on the road and finds fallen gold, silver, jewels, or other similar things, he will call out, "Whose is this? Whose is this?" If someone says, "This is mine," and it is indeed his, he will give it back to him. If no one claims it and no one speaks, he will think, "I will hold this for seven days," and then inform the king or great minister residing in that area, without stealing it, and will announce it.
Chinese
是也。彼时若以不具正法而行劫夺，则不应施予彼等，而应供养于佛、法、僧。应如是行布施，如是则为不与取之止息。断除杀生如何？谓若入于道途行进时，路途为蚯蚓、蚂蚁、青蛙、毒蛇所遍布，则以慈悯心故，不行于彼等之上。唯观业果，了知轮回之过患，行于生与死者，亦承受诸多义利之果，而由他道绕行。如是即为断除杀生。受持律仪之人，身离世间后，将生于善趣高天，三十三天众天神之居处，名为光辉炽燃之中。于彼处生已，依止极乐，具足安乐，行持自所作业，彼等安乐为何，实难言说。略而言之，彼处乃光明炽燃之地。其殊胜之处，与日光相合，所见亦相合，然其光明并非不可忍受，如是乃以彼等之业，成为安乐之因，以其威力而炽燃。于彼处，具足自光者心生欢喜，为成千上万之天女所围绕，于黄金、琉璃、水晶、玛瑙所成之无量宫殿之中，心系诸欲者心生欢喜，嬉戏玩乐，享受无尽之乐。彼等常于树木花叶繁茂，常有鸟群发出美妙鸣声所庄严之园林中，见闻耳目所取之悦意境。如是，于彼园林之中，见彼树木如眼之开合。以其极大之威势与力量，于如是之园林中欢喜受乐。复次，为众多天人天女所围绕，眼与心为奇观所眩惑者，于园林之中。
English
It is so. At that time, if they rob without possessing the Dharma, then they should not be given to them, but should be offered to the Buddha, Dharma, and Sangha. One should give alms in this way, and thus it is the cessation of taking what is not given. What is the abandonment of killing? It means that when one enters a path and walks, if the path is covered with earthworms, ants, frogs, and poisonous snakes, then out of compassion, one does not walk on them. Only looking at the results of karma, knowing the faults of samsara, and acting in birth and death, one also accepts many beneficial results, and goes around by another path. This is the abandonment of killing. A person who has taken vows, after leaving the body, will be born in the happy realm of high heaven, in the abode of the thirty-three gods, called the blazing radiance. Having been born there, relying on extreme happiness, being full of happiness, and practicing one's own actions, what is their happiness, it is difficult to express. To put it briefly, that place is a place of blazing light. Its special feature is that it is in harmony with the sunlight, and what is seen is also in harmony, but its light is not unbearable, so it is with the power of their actions that it becomes the cause of happiness and blazes. In that place, those who possess their own light rejoice, surrounded by hundreds of thousands of goddesses, in the immeasurable palaces made of gold, lapis lazuli, crystal, and agate, those whose minds are attached to desires rejoice, play and enjoy endless pleasures. They often see and hear the pleasant sights taken by the ears and eyes in the gardens where the trees are always full of flowers and leaves, and the flocks of birds always make beautiful sounds. Thus, in that garden, the trees are seen as the opening and closing of the eyes. With their great power and strength, they happily enjoy themselves in such gardens. Furthermore, surrounded by many gods and goddesses, those whose eyes and hearts are dazzled by the spectacle are in the gardens.