English
Then he clearly observed, in front of what kind of such excellent one, the other gods are not clear like fireflies? In that assembly of gods, as soon as that god is born, all the goddesses run to where that god is, and as soon as he is born, all the ornaments will appear, for example, like the light of the huge towering jewel on his head, illuminating many yojanas. That light overwhelms all the other lights dwelling in the high heavens and all the outer jewels in that way. Just as when the sun rises, the light of the fireflies is overwhelmed, so those gods are overwhelmed. Then, as soon as he is born, a diadem of seven jewels will appear, radiating light for a hundred yojanas. Adorned with all the lights, light will emanate, from which blue light, yellow light, madder light, green light, and white light will arise. After that, a necklace of seven jewels will appear, radiating light for a hundred yojanas. Likewise, after that, a garland of ornaments made of seven jewels will appear. After that, a hanging garland adorned with vajras will appear. After that, his belt garland will arise and appear like the colors of a rainbow. After that, his shoes, adorned with seven jewels, possessing various lights, will appear. By that power, he walks in this order: when that god thinks, "Thus, I will walk from the sky in such and such a way," as soon as he generates that thought, the shoes that appear in the heavenly realm will lift that god, carry him into the sky, and go to that place, without the body becoming tired and free from all harm. After that, his clothes, not woven from thread, but made of various jewels, will appear, radiant with light. By that light, that delightful realm of the gods will become even more delightful from then on. As soon as that god is born, he thinks, "By what action have I been born here?" When he examines, he finds that from the basis of good and bad actions—Jambudvipa—I...
Chinese
，在那里所做的善事或恶事，都会在这里显现。我在那里所做的善业之因，使我生于此地，并非无因而生。他这样想着，顷刻间，无数容貌和青春都非常圆满的天女们都来到他身边。她们的饰品发出的声音，就像人间五音俱全的乐器发出的声音一样。她们的香气也弥漫了两由旬，那香气压倒了所有花朵的香气。她们的容貌和青春前所未有地显现出来，令人感到满足和喜悦，以前的衣服的功德也显现出来。那位天人的善业就像太阳升起时，阳光使所有花朵都盛开一样，那位天人的光芒出现时，所有天女的容貌都盛开。她们与他相遇，带着微笑和喜悦玩耍。她们将他抱在怀里，以优美的姿态带到靠近花园的地方，在那里，她们用各种乐器和欢笑声使那位天人高兴，她们看着那位天人，前往靠近花园的地方。那位天人的住所会出现这些花园，例如，有一个奇妙的莲花花园。在那个花园里，当那位天人进入时，在他落脚的地方，会出现莲花，莲花的茎是琉璃（藏文：བཻ་ཌཱུརྱ།），嫩芽是金刚石（藏文：རྡོ་རྗེ།），花蕊是金（藏文：གསེར།），叶子柔软，花瓣柔嫩，并有成群的蜜蜂点缀。那位天人将双脚放在那些莲花上。然后，当他抬起脚时，其他的莲花就会出现，而之前的莲花则会凋谢。他从那个莲花花园前往被称为蜂蜜水花园的地方，在那个蜂蜜水花园里，所有用金子制成的天界树木都会滴下天界的葡萄酒。那位天界之主会饮用那些具有天界味道和香气的葡萄酒，而不会有醉酒的过失。
English
, whatever good or bad deeds are done there will manifest here. The cause of the good deeds I did there caused me to be born here, not without cause. As he thought this, in an instant, countless goddesses with perfect form and youth all came near to him. The sound of their ornaments was like the sound of musical instruments with five perfectly tuned parts in the human realm. Their fragrance also filled two yojanas, a fragrance that overwhelmed the fragrance of all flowers. Their form and youth, which had never appeared before, now appeared, bringing satisfaction and joy, and the qualities of their previous garments also appeared. The good deeds of that god were like the sun rising, its light causing all the flowers to bloom, so when the light of that god appeared, the forms of all the goddesses bloomed. They met him, and with smiles and joy they played. They took him in their arms and carried him with graceful steps to a place near the garden, where they made that god happy with various musical instruments and laughter. They looked at that god and went to a place near the garden. In the abode of that god, these gardens would appear, for example, there was a wonderful lotus garden. In that garden, when that god entered, lotuses would appear on the ground where he stepped, the stems of the lotuses were made of vaidurya, the sprouts were made of vajra, the heart was made of gold, and the leaves were soft and the petals were tender, adorned with swarms of bees. That god would place his two feet on those lotuses. Then, when he lifted his feet, other lotuses would appear and the previous ones would wither. From that lotus garden, he would go to a place called the honey-water garden, and in that honey-water garden, all the celestial trees made of gold would drip celestial wine. That lord of the gods would drink those wines with celestial taste and fragrance, without the fault of intoxication.
Chinese
那些蜂蜜，诸神会饮用。饮用了那些气味和味道前所未有的蜂蜜后，他们会前往名为“三美园”的地方。在那里，会出现无与伦比的三美，例如：鸟类和蜜蜂的群体发出声音，以及不同寻常的声音和天女演奏音乐。那些天神之首在三美园中，从花园到花园，从近处的园林到近处的园林，从莲花池到莲花池，从凉亭到凉亭，感到快乐、嬉戏、享受各种乐趣。聆听鸟儿发出各种声音，当五根感官被五种感官对象无法满足的欲望之火焚烧时，只要他们的善业没有耗尽，他们就会一直快乐。当善业耗尽后，他们又会从天神的行列中死去。死后，被业力的绳索束缚，由于自己所造的业，他们会转生到地狱、饿鬼和畜生之中。如果因为各自完全体验的业而转生到人类之中，那么由于那业和相应的因，他们会拥有美好的外貌、高贵的种姓、圆满的功德，并且完全具备极度的快乐，依靠自己而生活，完全不依赖他人，随心所欲地行事，没有疾病、没有伤害、没有荆棘，非常富裕，并且在三盛时期，或者在首领之中，或者拥有半个王国的统治权，或者成为摄政王，或者成为富裕的商人，拥有财富、谷物、黄金、白银等等，这些都会被看到。然后，比丘，了解了业的果报成熟，他会观察三十三天众神所居住的地方。他通过听闻而获得的知识，看到三十三天众神所居住的地方是如何在树林中安住的。他心想：哪些众生会转生到那里呢？他通过听闻而获得的知识进行观察，那些抓住应该被处以死刑的盗贼的人，那些因为害怕来世的想法，不对他们处以死刑和伤害的人，以及其他人抓住盗贼的人，也……
English
Those honeys, the gods will drink. Having drunk those honeys with unprecedented smells and tastes, they will go to a place called "Three Beautiful Gardens." There, unparalleled three beauties will appear, such as: groups of birds and bees making sounds, as well as unusual sounds and goddesses playing music. Those chiefs of the gods in the Three Beautiful Gardens, from garden to garden, from nearby gardens to nearby gardens, from lotus pond to lotus pond, from pavilion to pavilion, feel happy, play, and enjoy all kinds of pleasures. Listening to the birds making various sounds, when the five senses are burned by the fire of desire that cannot be satisfied by the five sense objects, as long as their good deeds have not been exhausted, they will continue to be happy. When the good deeds are exhausted, they will die from the ranks of the gods again. After death, bound by the ropes of karma, due to their own deeds, they will be reborn in hells, hungry ghosts, and animals. If they are reborn among humans due to the karma of fully experiencing each individual, then due to that karma and corresponding cause, they will have beautiful appearances, noble castes, perfect qualities, and be fully endowed with extreme happiness, living on their own, completely independent of others, acting as they please, without diseases, without harm, without thorns, very wealthy, and either in the era of three abundances, or among the leaders, or possessing the rule of half a kingdom, or becoming a regent, or becoming a wealthy merchant, possessing wealth, grains, gold, silver, and so on, these will be seen. Then, monks, understanding the ripening of the fruits of karma, he will contemplate the places where the gods of the Thirty-Three reside. Through the knowledge gained from hearing, he sees how the places where the gods of the Thirty-Three reside dwell in the forests. He thinks: Which beings will be reborn there? He observes through the knowledge gained from hearing, those who seize thieves who deserve to be executed, those who, out of fear of the afterlife, do not execute or harm them, and those who seize thieves by others, also...
Chinese
于诸有情欲为饶益，以慈心相应之心而得解脱，又于母给与卧具及因病之医药，及资具施与，以上位者之物不以盗心而盗取，语和雅且语少而说饶益之语，如一日之中对佛以恭敬而作礼拜，对佛献上香或花或熏香等而作礼拜，且随念彼之功德，对上师以身亦恭敬而速速起身，恭敬作礼拜，恒常说悦意语，见罪恶之友不极亲近，不与彼等共同欢喜、同行、相遇及现前语。不与心怀烦恼者、非圣者、世间所弃舍者等共同欢喜，不直接观看而安住，善视年长者，年长者具智慧，于有情慈爱且不令他众苦恼，受世间一切恭敬者，说悦意语者，说柔和语者等应承侍恭敬，亦具有如理分别之戒律，对男仆与女仆及佣工与以残食维生者等不无故损害，不食过多食物，不作随欲而行之行径，不作损害之行径，不突然争斗，屠夫与商贾及以犬维生者与以罗网维生者等垢染者等，不与商贾等非法之事及如理之事相关联，于卖酒之家无欢喜，依赖妇女且作罪恶，行为退废，不仓促而行，语时不说他人之秘密，不窥视朋友等之过失而秘密作敌，不寻觅要害而对国王说，见他人田地所生之园林不据为己有，不征收百姓赋税六分之一以上之份额，不夺取他人之田地与水与所施之份额，不于夜晚或白日盗取他人之果实。
English
Desiring to benefit sentient beings, one is liberated by a mind endowed with loving-kindness, and to the mother, one gives bedding and medicine for illness, and bestows necessities, and does not steal the possessions of superiors with a thieving mind, and speaks gently, speaks little, and speaks beneficial words, and like in a single day, one pays homage to the Buddha with reverence, and offers incense or flowers or incense to the Buddha and pays homage, and also remembers their qualities, and to the lama, one also shows reverence with the body and quickly rises, and reverently pays homage, and always speaks pleasantly, and upon seeing sinful friends, one does not become very intimate, and does not rejoice, go, meet, or speak openly with them. One does not rejoice with those who have afflicted minds, who are not noble, who are abandoned by the world, and does not look directly and sit, and looks well upon the elderly, the elderly are endowed with wisdom, one is loving to sentient beings and does not cause suffering to others, one should attend to and respect those who are revered by all the world, who speak pleasantly, who speak gently, and also has the discipline of proper discernment, and does not harm male servants and female servants and laborers and those who live on leftovers without reason, and does not eat too much food, and does not act in a way that goes as one pleases, and does not act in a harmful way, and does not suddenly quarrel, and butchers and merchants and those who live by dogs and those who live by nets and so on with defilements, and does not properly associate with non-Dharma things such as trade, and there is no joy in the house of selling alcohol, and one relies on women and commits sins, and behavior deteriorates, and one does not walk hastily, and when speaking, one does not reveal the secrets of others, and one does not look for the faults of friends and secretly make enemies, and one does not seek the key points and speak to the king, and upon seeing gardens growing in the fields of others, one does not make them one's own, and one does not levy more than one-sixth of the people's taxes, and one does not steal the fields and water and shares given by others, and one does not steal the fruits of others at night or during the day.