Chinese
对于佛陀的智慧没有理解。对于菩萨也看不见，在菩提中也看不见。在菩提之外也看不见。在菩提之内和之外也看不见，心想菩提是极其空虚的，星宿童子因为没有观察到一切法，用方便法摸着头，哪里有菩提？菩提是极其稀有的，说了这样的话语。之后，星宿童子和内乌丹等五个一起住在一个水边。之后，以佛陀的威力，为了调伏那五个种姓之子，陶匠遮乌用星宿童子不走和头发开始，去了圆满正等觉佛陀迦叶佛那里。那五个年轻人也对陶匠遮乌不做声，去了圆满正等觉佛陀迦叶佛那里。一见到如来、阿罗汉、圆满正等觉佛陀迦叶佛，就因为以前的善根而获得了信心。他们获得信心后，责骂星宿童子说：有这样的导师住在这里，一开始不告诉我们。之后，像大娑罗树一样的五个婆罗门之子，看到了如来、阿罗汉、圆满正等觉佛陀迦叶佛的光辉、荣耀和勇敢，发起了无上圆满正等觉菩提心。之后，如来、阿罗汉、圆满正等觉佛陀迦叶佛为了那五个种姓之子无论如何都能获得不生之法的忍耐，就这样宣说了菩萨藏中不退转法轮的法类。种姓之子，比如这样：我被佛陀的智慧授记了。种姓之子，如果星宿童子赞叹了如来迦叶佛，那么这五个种姓之子就没有机会和时间去如来、阿罗汉、圆满正等觉佛陀迦叶佛那里了。种姓之子，比如这样：菩萨是佛
English
There is no understanding of the wisdom of the Buddha. Bodhisattvas are not seen, nor is Bodhi seen within. Bodhi is not seen outside either. Bodhi is not seen inside or outside. Thinking that Bodhi is extremely empty, Star Constellation Boy, because he did not observe all dharmas, touched his head with skillful means, where is Bodhi? Bodhi is extremely rare, he spoke such words. After that, Star Constellation Boy and Neu Dan and the other five stayed together by a riverbank. Then, by the power of the Buddha, in order to subdue those five sons of good family, the potter Jhe'u, starting with Star Constellation Boy not going and his hair, went to the perfectly enlightened Buddha Kashyapa. Those five youths also, without making a sound to the potter Jhe'u, went to the perfectly enlightened Buddha Kashyapa. As soon as they saw the Tathagata, Arhat, perfectly enlightened Buddha Kashyapa, they gained faith through the stream of previous virtuous roots. After they gained faith, they scolded Star Constellation Boy, saying: Such a teacher is residing here, but you didn't tell us in the beginning. Then, the five sons of Brahmins, like great Sala trees, saw the glory, splendor, and bravery of the Tathagata, Arhat, perfectly enlightened Buddha Kashyapa, and generated the mind of unsurpassed, perfectly complete enlightenment. Then, the Tathagata, Arhat, perfectly enlightened Buddha Kashyapa, in order that those five sons of good family would in any way gain forbearance of the unoriginated Dharma, thus explained the Dharma category of the irreversible wheel in the Bodhisattva Pitaka. Sons of good family, like this: I have been prophesied by the wisdom of the Buddha. Sons of good family, if Star Constellation Boy had praised the Tathagata Kashyapa, then those five sons of good family would have had no opportunity or time to go to the Tathagata, Arhat, perfectly enlightened Buddha Kashyapa. Sons of good family, like this: A Bodhisattva is a Buddha.
Chinese
虽然对于证悟和菩提没有怀疑，但是为了使那五个菩萨完全成熟，由于与般若波罗蜜多不相顺应，因此说“剃发者哪里会有菩提？菩提是稀有的”。 这也要理解为菩萨的善巧方便。那五个菩萨也需要成熟，并且也需要展示业的成熟，因此为了那个业，我行持了苦行。因为其他众生不了解，所以看到具有戒律的沙门和婆罗门，也不会说出那些话，无论知道还是不知道，如果说了，因此那些人会长期受到损害、没有利益、不快乐、痛苦和堕落。为了展示那些众生的业行，如来才那样示现业，但是菩萨没有任何业障。还有，那些具有戒律的人说了粗暴的话后，心想“我们没有解脱的份”，因此安住在后悔中，并且以后也不精进。为了消除那些众生的怀疑，菩萨摩诃萨一生中所能达到的，才说了那样的话。那也是为了如果有解脱的份，我们不了解又有什么可说的呢？为了让他们忏悔那些罪过，并且其他人也不做，才说了那样的话。还有，为了调伏外道，我行持了六年苦行，不是为了业障。沙门和婆罗门吃着芝麻、臭椿和稻米，就这样过了六年，即使那样，如果没有获得圣道，也不会因为恶劣的食物而清净。因为那个原因和那个条件，菩萨摩诃萨才说“剃发者哪里会有菩提？菩提是极其稀有的”。专注于那个业行，行持了六年苦行，菩萨以六年以下的苦行，使五十二万相信下劣道的诸天和外道仙人，做了证悟智慧的事情。那些也是对于下劣道的
English
Although there is no doubt about enlightenment and Bodhi, in order to fully ripen those five Bodhisattvas, due to not being in accordance with the Prajñāpāramitā, it is said, "Where will those with shaved heads have Bodhi? Bodhi is rare." This should also be understood as the skillful means of the Bodhisattva. Those five Bodhisattvas also need to be ripened, and the ripening of karma also needs to be shown, so for that karma, I practiced austerities. Because other sentient beings do not understand, seeing the Śrāmaṇas and Brahmins who possess discipline, they will not speak those words, whether they know or do not know, if they speak, therefore those people will be harmed for a long time, without benefit, unhappy, suffering, and falling. In order to show the karmic actions of those sentient beings, the Tathāgata shows karma in that way, but the Bodhisattva has no karmic obscurations. Also, those who possess discipline, after speaking harsh words, think, "We have no share in liberation," therefore they dwell in regret, and do not strive in the future. In order to dispel the doubts of those sentient beings, the Bodhisattva Mahāsattva, who can attain it in one lifetime, spoke those words. That is also because if there is a share in liberation, what is there to say if we do not understand? In order to make them confess those faults, and so that others do not do them, those words were spoken. Also, in order to subdue the heretics, I practiced austerities for six years, not for karmic obscurations. The Śrāmaṇas and Brahmins ate sesame seeds, Ailanthus altissima, and rice grains, and thus six years passed, even so, if the noble path is not attained, they will not be purified by bad food. Because of that cause and that condition, the Bodhisattva Mahāsattva said, "Where will those with shaved heads have Bodhi? Bodhi is extremely rare." Focusing on that karmic action, practicing austerities for six years, the Bodhisattva, with austerities less than six years, caused 520,000 gods and non-Buddhist sages who believed in inferior paths to do the work of realizing wisdom. Those are also for the inferior paths.
Chinese
通过行持使其完全成熟。种姓之子也应知晓菩萨的善巧方便。为何菩萨在身体消瘦时不去菩提树下，而是吃了食物，生起力量和威力再去呢？菩萨虽然能够通过没有食物、身体消瘦而现证圆满菩提，但菩萨为了后世的人们，因为慈悲，吃了食物，使不聪明的众生不会在没有食物的情况下寻求智慧。如果他们受到饥饿的威胁，就无法修持智慧。那是因为安乐者才宣说佛法，痛苦者则不然。无论如何，为了让他们跟随我学习，并使这些众生得到安乐，菩萨大菩萨才吃了食物。为了使城市的女儿圆满菩提之分，菩萨也吃了她的食物而获得菩提，但菩萨能以一个禅定安住千劫。为何菩萨要寻找草呢？因为往昔的如来、阿罗汉、正等觉佛陀们也喜欢草垫，不喜欢坐垫，因此要知足。为了使吉祥的草束圆满菩提之分。因此，向菩萨献草，我向那位种姓之子授记，他在未来时将成为如来、阿罗汉、正等觉佛陀，名为遍照。为何菩萨坐在菩提树下，不迅速现证无上正等菩提，而是等待魔众呢？种姓之子，恶魔波旬在菩萨没有创造机会、没有邀请的情况下，是没有前来之处和机会的。即使没有那样的地方，种姓之子，菩萨大菩萨坐在菩提树下，想到在这三千大千世界中，谁拥有权力？这些众生受谁的支配呢？
English
Having fully matured through conduct. The son of the lineage should also understand the skillful means of the Bodhisattva. Why does the Bodhisattva not go to the Bodhi tree when the body is emaciated, but eats food, generates strength and power, and then goes? Although the Bodhisattva is able to manifest complete enlightenment by being emaciated without food, the Bodhisattva eats food out of compassion for future people, so that unwise beings will not seek wisdom without food. If they are threatened by hunger, they will not be able to practice wisdom. That is because those who are happy proclaim the Dharma, but not those who are suffering. In any case, in order to have them follow me and teach these beings to be happy, the Bodhisattva Mahasattva ate food. In order to perfect the Bodhi aspect of the city's daughter, the Bodhisattva also ate her food and attained Bodhi, but the Bodhisattva can abide in one samadhi for a thousand kalpas. Why does the Bodhisattva seek grass? Because the Tathagatas, Arhats, and Samyaksambuddhas of the past also liked grass mats and did not like cushions, so they should be content. In order to perfect the auspicious bundle of grass, the Bodhi aspect. Therefore, by offering grass to the Bodhisattva, I prophesy to that son of the lineage that in the future he will become the Tathagata, Arhat, Samyaksambuddha, named Vairochana. Why does the Bodhisattva sit under the Bodhi tree and not quickly manifest the unsurpassed perfect and complete enlightenment, but wait for the demons? Son of the lineage, the evil Mara does not have a place or opportunity to come without the Bodhisattva creating an opportunity or inviting him. Even if there is no such place, son of the lineage, the Bodhisattva Mahasattva sits under the Bodhi tree and thinks, in this three thousand great thousand world, who has power? Who controls these beings?
Tibetan
་། སེམས་ཅན་འདི་དག་བདུད་ སྡིག་ཅན་དེའི་དབང་དུ་འགྲོ་བར་མཐོང་ངོ་། །དེ་ནས་བྱང་ཆུབ་སེམས་དཔའ་འདི་སྙམ་དུ་གྱུར་ཏེ། གང་བདག་ནི་དེ་ཉིད་དང་འཐབ་པར་བྱའོ། །དེ་བཏུལ་ན་འདོད་པའི་ཁམས་ཐམས་ཅད་བཏུལ་བར་འགྱུར་རོ། །ལྷའི་འཁོར་ཆེན་པོ་ཡང་བཏུལ་བར་འགྱུར་རོ། །བདུད་ཀྱི་འཁོར་དང་། གནོད་སྦྱིན་གྱི་འཁོར་དང་། སྲིན་པོའི་འཁོར་དང་། ཀླུའི་འཁོར་དེ་དག་ཀྱང་བྱང་ཆུབ་སེམས་དཔའི་རྣམ་པར་རོལ་པ་འདི་མཐོང་ནས་བྱང་ཆུབ་ཏུ་སེམས་བསྐྱེད་པར་འགྱུར། དད་པ་རྙེད་པར་འགྱུར་རོ། །གང་ཆུང་ངུ་ན་ཐོས་པའམ། མཐོང་བ་དེ་དག་ཀྱང་ཡོངས་སུ་མྱ་ངན་ལས་འདའ་བའི་རྒྱུར་འགྱུར་རོ་སྙམ་མོ། །རིགས་ཀྱི་བུ་དེ་ནས་བྱང་ཆུབ་སེམས་དཔའ་བྱང་ཆུབ་ཀྱི་ཤིང་དྲུང་དུ་སོང་བས་སྨིན་མཚམས་ཀྱི་མཛོད་སྤུ་ནས་འོད་ཟེར་ཕྱུང་སྟེ། འོད་དེས་བདུད་ཀྱི་ཁང་པ་ཐམས་ཅད་ཀྱང་མོག་མོག་པོར་བྱས། སྟོང་གསུམ་གྱི་སྟོང་ཆེན་པོའི་འཇིག་རྟེན་གྱི་ཁམས་ཐམས་ཅད་ཀྱང་སྣང་བར་བྱས་ཏེ། འོད་ཟེར་དེ་ལས་ཤཱཀྱའི་བུ་འདི་ནི་ཤཱཀྱའི་རིགས་ལས་ཁྱིམ་ནས་མངོན་པར་བྱུང་སྟེ། དེ་ནི་བླ་ན་མེད་པ་ཡང་དག་པར་རྫོགས་པའི་བྱང་ཆུབ་ཏུ་མངོན་པར་རྫོགས་པར་འཚང་རྒྱའོ། །ཁྱོད་ཀྱི་ཡུལ་ལས་འདའ་བར་བྱེད་དོ། །སེམས་ཅན་དཔག་ཏུ་མེད་པ་གཞན་ཡང་འབྱིན་པར་བྱེད་དོ། །བདུད་ཀྱི་གཡོག་མེད་པར་འགྱུར་གྱིས་སོང་ལ་དེ་དང་ཐབ་མོ་ཁྱེ་ཤིག་ཅེས་དེ་སྐད་ཟེར་བའི་སྒྲ་བྱུང་བ་དང་། རིགས་ཀྱི་བུ་དེ་ལྟར་ཐོས་མ་ཐག་ཏུ་མྱ་ངན་གྱི་ཟུག་རྔུ་ཆེན་པོས་བཏབ་པར་གྱུར་ནས་དེའི་ཚེ་དཔུང་གི་ཚོགས་ཡན་ལག་བཞི་པ་བཤམས་ཏེ་དཔག་ཚད་སུམ་ཅུར་བདུད་ཀྱི་སྡེས་གང་བར་བྱས་ནས་བྱང་ཆུབ་ཀྱི་ཤིང་དྲུང་དུ་སོང་བ་དང་དེའི་ཕྱིར་བྱང་ཆུབ་སེམས་དཔའ་སེམས་དཔའ་ཆེན་པོས་བྱམས་པ་ཆེན་པོ་ལ་གནས་ཤིང་རིན་པོ་ཆེའི་བསོད་ནམས་ལས་སྐྱེས་པའི་ཕྱག་གིས་བདུད་ཀྱི་སྡེ་ཕམ་པར་བྱས་ནས། ལྷ་དང་ཀླུ་དང་གནོད་སྦྱིན་དང་དྲི་ཟ་དང་མིའམ་ཅི་དང་ལྟོ་འཕྱེ་ཆེན་པོ་བྱེ་བ་ཕྲག་བརྒྱད་ཅུ་རྩ་བཞི་བླ་ན་མེད་པ་ཡང་དག་པར་རྫོགས་པའི་བྱང་ཆུབ་ཏུ་སེམས་སྐྱེས་པར་གྱུར་ཏེ། དེ་ཡང་བྱང་ཆུབ་སེམས་དཔའི་ཐབས་མཁས་པར་བལྟའོ། །ཅིའི་ཕྱིར་ན་དེ་བཞིན་གཤེགས་པ་དགྲ་བཅོམ་པ་ཡང་དག་པར་རྫོགས་པའི་སངས་རྒྱས་བྱང་ཆུབ་ཐོབ་ནས་ཉི་མ་བདུན་དུ་སྐྱིལ་མོ་ཀྲུང་མ་བཤིག་ཅིང་ཤིང་གི་རྒྱལ་པོ་ལ་མིག་མི་ འཛུམས་པར་ལྟ་ཞེ་ན། གཟུགས་ཀྱི་ཁམས་ན་སྤྱོད་པའི་ལྷའི་བུ་སྤྱོད་ལམ་ཞི་བ་དེ་དག་གི་དེ་བཞི
Chinese
我看到这些众生都落入了罪恶魔鬼的掌控之中。然后，菩萨这样想：我应该与他战斗。如果我能战胜他，就能战胜所有的欲望界，也能战胜巨大的天神眷属。魔鬼的眷属、夜叉的眷属、罗刹的眷属和龙的眷属，当他们看到菩萨的这种示现时，也会发起菩提心，获得信心。那些年幼时听闻或看到这些的人，也会成为最终从痛苦中解脱的原因。善男子，之后菩萨来到菩提树下，从眉间白毫放光，那光芒使魔鬼的所有宫殿都变得昏暗，照亮了整个三千大千世界。从那光芒中传出声音：这位释迦之子，从释迦族出家，他将证得无上圆满正等觉，他将超越你的境界，还将救度无数众生，魔鬼将失去侍从。去和他战斗吧！善男子，听到这些话后，他立刻被巨大的悲伤刺痛，于是摆设了四支军队，魔军充满了三十由旬，来到了菩提树下。因此，菩萨大心众生安住于大慈悲中，用珍宝功德所生的手击败了魔军。八十四俱胝的天、龙、夜叉、乾闼婆、人非人、大腹行者都生起了无上圆满正等觉之心。这也是菩萨善巧方便的示现。为什么如来、阿罗汉、正等觉成佛后，七天不解跏趺坐，目不转睛地看着菩提树王呢？因为色界的行持寂静的天子们……
English
I see that these sentient beings have fallen under the control of the evil demon. Then, the Bodhisattva thought: I should fight with him. If I can defeat him, I will defeat all the desire realm, and also defeat the great retinue of gods. The retinue of demons, the retinue of yakshas, the retinue of rakshasas, and the retinue of nagas, when they see this manifestation of the Bodhisattva, will also generate Bodhicitta and gain faith. Those who hear or see these when they are young will also become the cause of ultimately being liberated from suffering. Son of good family, after that, when the Bodhisattva went to the Bodhi tree, he emitted light from the white hair between his eyebrows. That light made all the palaces of the demons dim, and illuminated the entire three thousand great thousand world realms. From that light came the sound: This son of the Shakya, having renounced his home from the Shakya clan, will attain the unsurpassed perfect complete enlightenment. He will transcend your realm, and will also liberate countless sentient beings. The demon will be without servants. Go and fight with him! Son of good family, as soon as he heard these words, he was immediately struck by great sorrow, and then he arranged the four divisions of his army, filling thirty yojanas with the demon's forces, and went to the Bodhi tree. Therefore, the Bodhisattva, the great being, abiding in great compassion, defeated the demon's army with his hand born from the merit of jewels. Eighty-four kotis of gods, nagas, yakshas, gandharvas, non-humans, and mahoragas all generated the mind of unsurpassed perfect complete enlightenment. This is also seen as the skillful means of the Bodhisattva. Why did the Tathagata, Arhat, Perfect Buddha, after attaining enlightenment, not break his lotus posture for seven days, and look at the king of trees without blinking? Because the sons of the gods who abide in the form realm, whose conduct is peaceful...