Chinese
是法的门，对于极多应赞叹者现前进入，是名为法的门。这十者是名为现前嬉戏的珍宝藏中进入的法的门。此后，彼时名为种姓高贵完全清净的天子，供养世尊后说了这偈颂：三界之法的自在者，如来法身恒常者，为利有情众，示现种种道。名为现前嬉戏珍宝藏中进入的开端品，即第二十三。 大云心请问：请世尊宣说名为现前进入虚空飞翔大威力之力的十法门。世尊告曰：名为摧伏财增长子之力的种种幻化之王法的门，名为进入现前显示自力的法的门，名为进入对于声音极喜悦的法的门，名为进入水波的法的门，名为不做大海时节傲慢的法的门，名为进入山王洞穴中现前宣说之时的法的门，名为进入风之殊胜时节方位的法的门，名为进入显示远视决定作意的法的门，名为进入迅速与毒蛇嬉戏的法的门，名为进入获得珍宝光芒善妙之力的法的门。这十者是名为进入虚空飞翔大威力之力的法的门。此后，彼时名为无垢进入甚深的天子，供养世尊后说了这偈颂：三摩地与智慧自在金刚手，顶礼于法自在智慧空见者。烦恼非天众于战场中决定摧伏后，法之大自在顶
English
is the door of Dharma, and the door of Dharma called "Entering into Manifestation for the Highly Praiseworthy." These ten are the door of Dharma called "Entering into the Treasure Trove of Manifest Play." Then, at that time, the son of the gods named "Noble Lineage, Perfectly Pure" made offerings to the Blessed One and spoke this verse: Lord of Dharma in the three realms, Tathagata, whose Dharma body is eternal, For the sake of benefiting sentient beings, You show various paths. This is the introductory chapter called "Entering into the Treasure Trove of Manifest Play," the twenty-third. The Great Cloud Heart asked: Please, Blessed One, explain the ten Dharma doors called "Entering into the Great Power of the Soaring Sky." The Blessed One said: The Dharma door called "King of Various Transformations Who Utterly Destroys the Power of the Son of Wealth Increase," the Dharma door called "Entering into Manifestly Displaying One's Own Power," the Dharma door called "Entering into Manifestly Rejoicing in Sound," the Dharma door called "Entering into Water Waves," the Dharma door called "Making the Arrogance of the Ocean's Time Disappear," the Dharma door called "Entering into the Time of Manifestly Proclaiming in the Cave of the King of Mountains," the Dharma door called "Entering into the Direction of the Supreme Time of Wind," the Dharma door called "Entering into Showing Long Sight and Definitely Intending," the Dharma door called "Entering into Quickly Playing with Poisonous Snakes," and the Dharma door called "Entering into Obtaining the Power of Excellent Jewel Rays." These ten are the Dharma door called "Entering into the Great Power of the Soaring Sky." Then, at that time, the son of the gods named "Immaculate, Entering into the Profound" made offerings to the Blessed One and spoke this verse: Holding the vajra of samadhi and wisdom's power in hand, I prostrate to the lord of Dharma, the one who sees emptiness with wisdom. Having surely and utterly vanquished the hordes of afflictive asuras in battle, The crest of the great lord of Dharma is...
Chinese
以善巧安立。名为进入虚空翔之大力的发端品，第二十四品。 大云心请问：世尊，请您宣说名为大音声时普遍宣说庄严之王的有十种法门。世尊开示说：名为安立无等力甚深之理的法门，名为安立戒律稳固的法门，名为戒律力之光芒照耀之王的法门，名为安立戒律之善妙边际的法门，名为安立珍宝乳汁滴落的法门，名为安立福德之流滴落的法门，名为安立慈爱力滴落的法门，名为安立悲悯力滴落的法门，名为安立喜乐力滴落的法门，名为安立舍弃力滴落的法门。这十者即是名为大音声时普遍宣说庄严之王的法门。此后，当时名为天子珍宝吉祥者，向世尊供养后说了这段偈颂：如来胜王具不坏身，无边大力者我恒常敬礼您，为了利益有情众生，您示现种种庄严。名为大音声时普遍宣说庄严之王的发端品，第二十五品。 大云心请问：世尊，请您宣说名为进入大无畏力之种种幻化的有十种法门。世尊开示说：名为于海力之时进入无畏力之种种幻化的法门，名为于无畏之相之根本生喜的法门，名为智者之珍宝藏的法门，名为智者之吉祥身的法门，名为智者喜好清净的法门
English
Well established with skillful means. This is the twenty-fourth chapter, entitled "Introduction to Entering the Power of the Great Soaring Sky." Mahameghacitta requested: "Bhagavan, please explain the ten dharma gates called 'King of Adornments Proclaiming Great Sound at the Time of Great Sound.'" The Bhagavan replied: "The dharma gate called 'Establishing the Profound Principle of Unequaled Power,' the dharma gate called 'Establishing Stable Discipline,' the dharma gate called 'King of Radiating the Light of the Power of Discipline,' the dharma gate called 'Establishing the Excellent Boundary of Discipline,' the dharma gate called 'Establishing the Dripping of Precious Milk,' the dharma gate called 'Establishing the Dripping of the Stream of Merit,' the dharma gate called 'Establishing the Dripping of the Power of Loving-kindness,' the dharma gate called 'Establishing the Dripping of the Power of Compassion,' the dharma gate called 'Establishing the Dripping of the Power of Joy,' and the dharma gate called 'Establishing the Dripping of the Power of Equanimity.' These ten are the dharma gates called 'King of Adornments Proclaiming Great Sound at the Time of Great Sound.'" Then, at that time, the son of the gods named Jewel Glory, having made offerings to the Bhagavan, spoke this verse: "Tathagata, victorious king, possessing an indestructible body, I always pay homage to you, possessor of boundless power. For the sake of benefiting sentient beings, you display various adornments." This is the twenty-fifth chapter, entitled "Introduction to the King of Adornments Proclaiming Great Sound at the Time of Great Sound." Mahameghacitta requested: "Bhagavan, please explain the ten dharma gates called 'Entering the Various Emanations of the Power of Great Fearlessness.'" The Bhagavan replied: "The dharma gate called 'Entering the Various Emanations of the Power of Fearlessness at the Time of the Power of the Ocean,' the dharma gate called 'Delighting in the Root of the Aspect of Fearlessness,' the dharma gate called 'Treasury of the Jewel of the Wise,' the dharma gate called 'Body of the Glory of the Wise,' and the dharma gate called 'The Wise Delight in Purity.'
Chinese
哦！ 名为“进入以贤者光荣之庄严所装饰之力”的法门，名为“于一切珍宝中贤者之时轮王”的法门，名为“于贤者之极喜进入而欢喜”的法门，名为“具有贤者之光芒”的法门，名为“贤者之电光之形相王”的法门。此十者乃名为“进入大无畏力之神变”的法门。 其后，天子名为珍宝花者，供养世尊后，说了这偈颂： 时轮清净功德之，生处深奥秘密海。 为利有情众生故，示现种种诸法门。 名为“进入大无畏力之神变”之引言品，即第二十六品。 大云心（菩萨）请问：请世尊宣说名为“具有处所之相之宽广”的十法门。世尊开示：名为“守护处所寂静之时轮”的法门，名为“真实心要之处所之道”的法门，名为“水之名声的唯彼心要之处所”的法门，名为“成就赞叹之处所”的法门，名为“名声心要之形相的善妙边际之处所”的法门，名为“恒常喜乐增长之处所”的法门，名为“从根本生起之力之处所”的法门，名为“慈悲力之处所”的法门，名为“于忍辱决定安住”的法门，名为“恒常清净之处所”的法门。此十者乃名为“具有处所之相之宽广”的法门。 其后，天女名为珍宝族之光者，供养世尊后，说了这偈颂： 如来智慧身，
English
O! The Dharma gate called "Entering the Power Adorned with the Glory of the Wise," the Dharma gate called "The King of Time of the Wise in All Jewels," the Dharma gate called "Rejoicing to Enter the Great Joy of the Wise," the Dharma gate called "Having the Radiance of the Wise," and the Dharma gate called "The King of the Form of the Lightning Light of the Wise." These ten are the Dharma gate called "Entering the Emanation of the Great Fearless Power." Then, the son of the gods, named Precious Flower, made offerings to the Blessed One and spoke this verse: The time wheel is pure, the source of virtue, A deep and secret ocean. For the sake of benefiting sentient beings, You show various Dharmas. The introductory chapter called "Entering the Emanation of the Great Fearless Power" is the twenty-sixth chapter. Mahamegha-hrdaya (the Bodhisattva) requested: Please, Blessed One, explain the ten Dharma gates called "Vastness with the Aspect of Abode." The Blessed One said: The Dharma gate called "Protecting the Abode, the Time Wheel of Peace," the Dharma gate called "The Path of the Abode of True Essence," the Dharma gate called "The Abode of the Very Essence of the Fame of Water," the Dharma gate called "The Abode of Accomplishment and Praise," the Dharma gate called "The Abode of the Auspicious Boundary of the Form of the Essence of Fame," the Dharma gate called "The Abode of Constant Joy and Increase," the Dharma gate called "The Abode of the Power Born from the Root," the Dharma gate called "The Abode of the Power of Compassion," the Dharma gate called "Definitely Abiding in Patience," and the Dharma gate called "The Abode of Constant Purity." These ten are the Dharma gate called "Vastness with the Aspect of Abode." Then, the goddess named Light of the Precious Family, made offerings to the Blessed One and spoke this verse: The Tathagata's wisdom body,
Chinese
第二十七品，名为广阔法门之开端品。 大云心请问：世尊，请您宣说名为趣入增上意乐之仪轨的十法门。 世尊开示道：名为安住善处之法门，名为了知增上意乐之仪轨之海手印之法门，名为智慧之时之法门，名为趣入有情之时之幻化增上意乐之仪轨之法门，名为与虚空平等而现前嬉戏之法门，名为不住之法门，名为现前行持积聚之法门，名为应敬之国王之法门，名为于布施欢喜而现前信解之法门，名为心善且趣入增上意乐之法门。此十者即是名为趣入增上意乐之仪轨之法门。 之后，彼时名为慧增长之天子供养世尊后，说了这偈颂： 世尊佛陀不可见， 犹如虚空相同也， 为了利益诸有情， 示现种种之显现。 第二十八品，名为趣入增上意乐之仪轨之开端品。 大云心请问：世尊，请您宣说名为大军英勇国王之威力布置的十法门。 世尊开示道：名为勇士种种胜利之刹土之相之法门，名为从勇猛行持圆满之行迹所生之法门，名为于勇士种种嬉戏之所缘善巧之国王之法门，名为于趣入勇士之行之威力圆满而作事业之法门，名为战场上英勇之相之法门，名为精进圆满之相之法门，名为智慧稳固勇士之相之法
English
Chapter Twenty-seven, entitled "Introduction to the Gate of Vast Dharma." Mahameghacitta inquired: "Bhagavan, please explain the ten Dharma Gates called 'Entering the Ritual of Superior Intention.'" The Bhagavan replied: "The Dharma Gate called 'Abiding in a Good Place,' the Dharma Gate called 'The Seal of the Ocean of Knowing the Ritual of Superior Intention,' the Dharma Gate called 'The Time of Wisdom,' the Dharma Gate called 'Entering the Ritual of the Illusory Superior Intention of the Time of Beings,' the Dharma Gate called 'Manifestly Sporting Equally with Space,' the Dharma Gate called 'Non-Abiding,' the Dharma Gate called 'Manifestly Acting Accumulatively,' the Dharma Gate called 'The King Worthy of Reverence,' the Dharma Gate called 'Manifestly Rejoicing in Giving,' and the Dharma Gate called 'Mind Virtuous and Entering Superior Intention.' These ten are the Dharma Gates called 'Entering the Ritual of Superior Intention.'" Then, at that time, the son of the gods named Jnana-vriddhi, having made offerings to the Bhagavan, spoke this verse: "The Bhagavan Buddha is invisible, Like the sky, the same and similar, For the sake of benefiting all sentient beings, He shows various manifestations. Chapter Twenty-eight, entitled "Introduction to Entering the Ritual of Superior Intention." Mahameghacitta inquired: "Bhagavan, please explain the ten Dharma Gates called 'The Arrangement of the Power of the Great Army, the Heroic King.'" The Bhagavan replied: "The Dharma Gate called 'The Aspect of the Field of Various Victories of the Hero,' the Dharma Gate called 'Born from the Traces of Perfect Heroic Conduct,' the Dharma Gate called 'The King Skilled in the Object of Various Sports of the Hero,' the Dharma Gate called 'Acting with the Perfection of Power in Entering the Conduct of the Hero,' the Dharma Gate called 'The Aspect of Heroism on the Battlefield,' the Dharma Gate called 'The Aspect of Perfect Courage,' the Dharma Gate called 'The Aspect of the Hero with Steadfast Wisdom,'
Chinese
精进的法门，以及懒惰之时勇士之相的法门，以及光辉之力的相的法门，以及勇士闪电之光的相的法门，以及勇士霹雳之军之手的相的法门。这十者乃是大军勇王力布置的法门。然后，彼时天子勇坚固禁行决定安住者，供养世尊后，说了这偈颂：大勇不退具眷属，佛法军队之导师，为利有情诸众生，亦作调伏诸魔者。大军勇王力布置之开端品，名为第二十九。 大云心请求道：善妙之相种种变化的国王的入门，请世尊宣说这十法门。 世尊开示道：善妙珍宝之相的时节的法门，以及善妙和悦之相的法门，以及善妙之相的力量而显现嬉戏的法门，以及善妙之财的处所的法门，以及善妙圆满之身的法门，以及善妙之净行而决定的相的法门，以及善妙闪电之光放射的国王宝藏之相的法门，以及善妙之相善妙庄严的智慧的法门。这十者乃是善妙之相种种变化的国王的入门的法门。 然后，彼时天子善守护者，供养世尊后，说了这偈颂：善妙之名皆圆满，善妙之座极安住，为利有情诸众生，种种佛法皆开示。 善妙之相种种变化的国王的入门的法门之开端品，名为第三十。 大云