Chinese
以及傲慢，对于已经做的、正在做的、将要做的事情不分别去思索，不思不想而执着为心，不观察而执着为观察，不希求而执着为希求，不生起而执着为生起，不欢喜而执着为欢喜，非道执着为 道，未得执着为已得，贪执暂时的事务，因恶行而散乱，舍弃广大的善法方面，宣说不赞叹大乘，宣说赞叹声闻乘，对于对大乘具有信心的那些人宣说不赞叹，对于对声闻乘具有信心的那些人宣说赞叹，热衷于争论，具有争斗的性格，粗暴，粗鲁，具有男子气概，过度放纵，凶猛，恶毒，言语不悦耳，胡言乱语，说话不庄重，用恶语说话，说谎，特别喜欢戏论，沉迷于戏论，这些是过失。因此，精通这些过失的人为了远离一切戏论，而将修习空性作为瑜伽。由于他大量修习空性，无论在何处心投入，心特别信任的地方，就在那些地方完全寻觅自性，从而了悟为空性。那个心是什么，如果完全观察，也是空性。用什么来观察，也了悟为空性。如此这般了悟，就将无相作为瑜伽。对于他来说，无论显现出什么样的内在之相，都将那些相变为无相。无论如何也不执着身体，不将正念安住在身体上，不将心放在身体上，不执着外在的相，不将正念安住在外在的相上，不将心放在上面，就这样变为无相。他远离了外在的相，远离了身体的相，为了舍弃内在的相而进入，生起对修习的极大欢喜。由于他大量修习，所以恒常精进于修习。 持续不断地安住于止和胜观，因此而安住。
English
as well as arrogance, not separately contemplating what has been done, what is being done, and what will be done, clinging to thoughtlessness as mind, clinging to non-observation as observation, clinging to non-desire as desire, clinging to non-arising as arising, clinging to non-joy as joy, clinging to the non-path as the path, clinging to the unattained as attained, being attached to temporary affairs, being distracted by evil deeds, abandoning vast aspects of virtue, proclaiming disapproval of the Mahayana, proclaiming praise of the Sravakayana, proclaiming disapproval to those who have faith in the Mahayana, proclaiming praise to those who have faith in the Sravakayana, being enthusiastic about arguments, having a contentious nature, being rude, being crude, being masculine, being overly indulgent, being fierce, being malicious, having unpleasant speech, speaking nonsense, speaking disrespectfully, speaking with harsh words, lying, being particularly fond of elaboration, being immersed in elaboration, these are faults. Therefore, being skilled in these faults, in order to be separated from all elaboration, one makes the practice of emptiness as yoga. Because he practices emptiness extensively, wherever the mind engages and wherever the mind particularly trusts, in those places he completely seeks the essence and realizes emptiness. What is that mind? If completely examined, it is also emptiness. What is used to examine is also realized as emptiness. Having realized in this way, he makes the signless as yoga. For him, whatever internal signs appear, he makes those signs signless. In any way, not fixating on the body, not placing mindfulness on the body, not placing the mind on the body, not fixating on external signs, not placing mindfulness on external signs, not placing the mind on them, in this way he makes it signless. He is separated from external signs, separated from the signs of the body, and enters in order to abandon internal signs, generating great joy in practice. Because he practices extensively, he is constantly diligent in practice. Continuously abiding in tranquility and insight, therefore he abides.
Chinese
再者，止（ཞི་གནས་）是心一境性。胜观（ལྷག་མཐོང་）是如实对法进行个别观察。由此，心得以平等安住，无有后悔，且极度欢喜。为何如此？因为如此持戒清净之故。持戒清净的菩萨们是瑜伽行者，因为圆满持戒者能够如实成就瑜伽。圆满持戒者行于瑜伽，因此被称为瑜伽行者。善男子，若具足此十法，则为菩萨瑜伽行者。善男子，若具足十法，则为菩萨持经者。何为十法？即：为了守护一切正法而受持，而非为了杂染。为了守护一切教法而受持，而非为了利养。为了不舍弃三宝之种姓而受持，而非为了恭敬。为了摄受已真实进入大乘的众生而受持，而非为了名声、声音和偈颂。为了利益无依怙的众生而受持。为了使痛苦的众生获得安乐而受持。为了使失去智慧之眼的众生获得智慧之眼而受持。为了向已真实进入声闻乘的众生展示声闻乘之道而受持。为了向已真实进入大乘的众生展示大乘之道而受持。为了自己也能证悟无上智慧而受持，而不希求小乘。善男子，若具足此十法，则为菩萨持经者。善男子，若具足十法，则为菩萨持律者。何为十法？即：善知律，善知律仪，善知律之深奥，善知律之细微。
English
Furthermore, calm abiding is the one-pointedness of mind. Insight is the individual examination of phenomena as they are in reality. Through this, the mind is equally settled, without regret, and with great joy. Why is this so? Because of the complete purity of discipline. Bodhisattvas who are completely pure in discipline are practitioners of yoga, for those who perfectly uphold discipline truly accomplish yoga. Those who perfectly uphold discipline practice yoga, therefore they are called practitioners of yoga. Son of good family, if you possess these ten qualities, you are a Bodhisattva practitioner of yoga. Son of good family, if you possess ten qualities, you are a Bodhisattva who upholds the sutras. What are the ten? They are as follows: One upholds learning in order to protect all the sacred Dharma, not for the sake of confusion. One upholds learning in order to protect all the teachings, not for the sake of gain. One upholds learning in order not to abandon the lineage of the Three Jewels, not for the sake of honor. One upholds learning in order to guide beings who have truly entered the Great Vehicle, not for the sake of fame, sound, or verses. One upholds learning in order to benefit beings who have no protector. One upholds learning in order to bring happiness to suffering beings. One upholds learning in order to enable beings who are without the eye of wisdom to obtain the eye of wisdom. One upholds learning in order to show the path of the Hearer Vehicle to beings who have truly entered the Hearer Vehicle. One upholds learning in order to show the path of the Great Vehicle to beings who have truly entered the Great Vehicle. One upholds learning in order to realize unsurpassed wisdom for oneself, and does not aspire to the Lesser Vehicle. Son of good family, if you possess these ten qualities, you are a Bodhisattva who upholds the sutras. Son of good family, if you possess ten qualities, you are a Bodhisattva who upholds the Vinaya. What are the ten? They are as follows: One knows the Vinaya well, one knows the conduct of the Vinaya well, one knows the profoundness of the Vinaya well, one knows the subtlety of the Vinaya well.
Tibetan
རུང་བ་དང་མི་རུང་བ་ཡང་རབ་ཏུ་ཤེས། རང་བཞིན་གྱིས་ཁ་ན་མ་ཐོ་བ་ཡང་རབ་ཏུ་ཤེས། བཅས་པའི་ཁ་ན་མ་ཐོ་བ་ཡང་རབ་ཏུ་ཤེས། སོ་སོར་ཐར་པའི་བསླབ་པའི་གླེང་གཞི་དང་འབྱུང་བ་ཡང་རབ་ཏུ་ཤེས། ཉན་ཐོས་ཀྱི་འདུལ་བ་ཡང་རབ་ཏུ་ཤེས། བྱང་ཆུབ་སེམས་དཔའི་འདུལ་བ་ཡང་རབ་ཏུ་ཤེས་སོ། །རིགས་ཀྱི་བུ་ཆོས་བཅུ་པོ་དེ་དག་དང་ལྡན་ན་བྱང་ཆུབ་སེམས་དཔའ་འདུལ་བ་འཛིན་པ་རྣམས་ཡིན་ནོ། །རིགས་ཀྱི་བུ་ཆོས་བཅུ་དང་ལྡན་ན་བྱང་ཆུབ་སེམས་དཔའ་ཆོ་ག་དང་། སྤྱོད་ཡུལ་དང་། སྤྱོད་པ་དང་། སྤྱོད་ཡུལ་ཕུན་སུམ་ཚོགས་པ་རྣམས་ཡིན་ནོ། །བཅུ་གང་ཞེ་ན། འདི་ལྟ་སྟེ། ཉན་ཐོས་ཀྱི་བསླབ་པ་དག་ལ་ཤིན་ཏུ་བསླབས་པ་རྣམས་ཡིན། རང་སངས་རྒྱས་ཀྱི་བསླབ་པ་དག་ལ་ཤིན་ཏུ་བསླབས་པ་རྣམས་ཡིན། བྱང་ཆུབ་སེམས་དཔའི་བསླབ་པ་དག་ལ་ཤིན་ཏུ་བསླབས་པ་རྣམས་ཡིན། དེ་དག་ཤིན་ཏུ་བསླབས་པས་ན་ཆོ་ག་དང་སྤྱོད་ཡུལ་ཕུན་སུམ་ཚོགས་པ་རྣམས་ཡིན། ཆོ་ག་དང་སྤྱོད་ཡུལ་ཕུན་སུམ་ཚོགས་པས་དགེ་སྦྱོང་གི་ཚུལ་དང་འཐུན་པ་མ་ཡིན་པའི་སྤྱོད་ཡུལ་རྣམས་ཡོངས་སུ་སྤོང་ངོ་། །དེ་དག་དེའི་ཕྱིར་གནས་མ་ཡིན་པར་མི་སྤྱོད། ཡུལ་མ་ཡིན་པ་དང་། དུས་མ་ཡིན་པར་མི་སྤྱོད། དེ་དག་དགེ་སྦྱོང་གི་སྤྱོད་ཡུལ་ལ་སྤྱོད་པས་སྤྱོད་པ་ཕུན་སུམ་ཚོགས་པ་རྣམས་ཡིན་ཏེ། དགེ་སྦྱོང་ངམ། བྲམ་ཟེས་འདི་ལྟ་སྟེ། དོན་དང་མི་ལྡན་པ་དེ་དང་། དེས་མཚང་འདྲུར་མེད་ལ་གཞན་དག་ཀྱང་བསླབ་པ་དེ་སྙེད་ལ་འཇོག་པར་བྱེད་དོ། །དེ་དག་སྤྱོད་པ་ཕུན་སུམ་ཚོགས་པས་སྤྱོད་ལམ་མཛེས་པ་ཕུན་སུམ་ཚོགས་པ་ཡིན། སྤྱོད་ལམ་རབ་ཏུ་ཞི་བས་སྤྱོད་ལམ་བཅོས་པ་མེད་པ་དང་ལྡན་པ་ཡིན་ནོ། །རིགས་ཀྱི་བུ་ཆོས་བཅུ་པོ་དེ་དག་དང་ལྡན་ན་བྱང་ཆུབ་སེམས་དཔའ་ཆོ་ག་དང་། སྤྱོད་ཡུལ་དང་། སྤྱོད་པ་དང་། སྤྱོད་ལམ་ཕུན་སུམ་ཚོགས་པ་རྣམས་ ཡིན་ནོ། །རིགས་ཀྱི་བུ་ཆོས་བཅུ་དང་ལྡན་ན་བྱང་ཆུབ་སེམས་དཔའ་སེར་སྣ་དང་ཕྲག་དོག་དང་བྲལ་བ་རྣམས་ཡིན་ནོ། །བཅུ་གང་ཞེ་ན། འདི་ལྟ་སྟེ། བདག་ཉིད་ཀྱང་སྦྱིན་པའི་བདག་པོ་ཡིན། གཞན་ཡང་སྦྱིན་པ་ལ་ཡང་དག་པར་འཛུད། སྦྱིན་པའི་བསྔགས་པ་སྨྲ་བ་རྣམས་ཡིན། གཞན་དག་གིས་བྱིན་པ་ལ་རྗེས་སུ་ཡི་རང་བར་བྱེད། སྦྱིན་པའི་བདག་པོ་གཞན་དག་ལ་ཡང་གཟེངས་སྟོད་ཅིང་རབ་ཏུ་དགའ་བར་བྱེད། གཞན་དག་ལ་བྱིན་ན་ཡང་འདི་སྙམ་དུ་བདག་ཅག་ལ་བྱིན་ཅིག་གཞན་ལ་ནི་མ་ཡིན་ནོ། །བདག་ཅག་གིར་གྱུར་ལ། གཞན་དག་གིར་མ་གྱུར་ཅིག་ཅེས་སེམས་མི་སྐྱེད། འདི་སྙམ་དུ་འདི་ལྟ་སྟེ
Chinese
對於應做與不應做之事，也能完全了解。對於自性罪，也能完全了解。對於制罪，也能完全了解。對於別解脫律儀的學處和出處，也能完全了解。對於聲聞的律，也能完全了解。對於菩薩的律，也能完全了解。種姓之子，菩薩若具備這十法，就是持律者。種姓之子，菩薩若具備十法，就是儀軌、行境、行止和行境圓滿者。哪十種呢？例如：對於聲聞的學處極為熟習。對於獨覺的學處極為熟習。對於菩薩的學處極為熟習。由於對這些極為熟習，所以是儀軌和行境圓滿者。由於儀軌和行境圓滿，所以會完全捨棄不合乎沙門之法的行境。因此，他們不會在非處行止。不會在非境和非時行止。他們由於在沙門的行境中行止，所以是行止圓滿者。沙門或婆羅門會這樣說：『這和意義不相符』，他們不會因此而挑剔，也會讓其他人安住在這麼多的學處中。他們由於行止圓滿，所以是威儀美好圓滿者。由於行止極為寂靜，所以是具有無造作的行止者。種姓之子，菩薩若具備這十法，就是儀軌、行境、行止和威儀圓滿者。 種姓之子，菩薩若具備十法，就是遠離慳吝和嫉妒者。哪十種呢？例如：自己也是布施的主人。也引導他人行布施。是宣說布施功德者。對於他人所布施的，會隨喜。對於其他的布施主人，也會讚揚和極為歡喜。即使布施給其他人，也不會這樣想：『應該布施給我們，而不是給其他人。』不會生起這種念頭：『變成我們的，不要變成其他人的。』不會這樣想：例如
English
They also fully understand what is appropriate and inappropriate. They also fully understand what is naturally blameworthy. They also fully understand what is prescribed as blameworthy. They also fully understand the basis and origin of the Pratimoksha precepts. They also fully understand the Vinaya of the Shravakas. They also fully understand the Vinaya of the Bodhisattvas. Son of good family, if Bodhisattvas possess these ten qualities, they are the upholders of the Vinaya. Son of good family, if Bodhisattvas possess ten qualities, they are those who are complete in ritual, conduct, behavior, and the sphere of conduct. What are the ten? For example, they are extremely well-versed in the precepts of the Shravakas. They are extremely well-versed in the precepts of the Pratyekabuddhas. They are extremely well-versed in the precepts of the Bodhisattvas. Because they are extremely well-versed in these, they are complete in ritual and the sphere of conduct. Because they are complete in ritual and the sphere of conduct, they completely abandon the spheres of conduct that are not in accordance with the conduct of renunciates. Therefore, they do not engage in non-places. They do not engage in non-places and non-times. Because they engage in the sphere of conduct of renunciates, they are complete in behavior. Whether they are renunciates or Brahmins, they do not find fault with those who say, 'This is not in accordance with the meaning,' and they also encourage others to abide in so many precepts. Because they are complete in behavior, they are complete in beautiful conduct. Because their conduct is extremely peaceful, they possess conduct that is free from artificiality. Son of good family, if Bodhisattvas possess these ten qualities, they are complete in ritual, conduct, behavior, and deportment. Son of good family, if Bodhisattvas possess ten qualities, they are free from stinginess and jealousy. What are the ten? For example, they themselves are the lords of generosity. They also encourage others to engage in generosity. They are those who speak of the praise of generosity. They rejoice in the generosity of others. They praise and greatly rejoice in other lords of generosity. Even if others give to others, they do not think, 'They should give to us, not to others.' They do not give rise to the thought, 'May it become ours, may it not become others'.' They do not think like this: for example