English
Also cannot be shown. The four great oceans, A hundred thousand hairs have passed, Can be exhausted by hair, Their qualities cannot be exhausted. All the lands are shattered into powder, Can know the extremely fine dust, Those sons of the Buddha, The limit of their qualities cannot be spoken. All the rivers flow rapidly, There may be times when they flow backwards, Those sons of the Buddha, The limit of their qualities is not like that. All sentient beings, All their past bodies, Can be counted and measured, Their qualities will not be exhausted. All the past bodies, All the number of hairs, Can be counted and measured, Their qualities will not be exhausted. In the five realms of samsara, The hairs of all sentient beings, Can be counted and measured, Their qualities will not be exhausted. All this earth, Even if it becomes a mass of water, It can also be counted and measured, Their qualities cannot be spoken. From the time of Dipamkara Buddha, All the future kalpas, During that time all the trees, All those who will be born in the future, Their fruits and flowers, Their exhaustion can be known. Millions of billions of kalpas, And hundreds of thousands of billions, If there is a diligent one, Even if they praise with pleasing praises, Those sons of the Buddha, The limit of their qualities cannot be spoken. If someone towards those sons of the Buddha, Has displeasure in their heart, Abandoning gods and humans, They will become the realm of hell. Towards the Bodhisattvas, If someone does even a little harm, They will become eyeless or blind, Suffering without support or friends. After death they will go to Avici hell, They will burn and be terrified, Even if the body becomes huge, They will also experience the feeling of suffering. In those lives and lives, That body will be like a measure, Like that, round like a wheel, And will be completely eaten from all sides. At that time the body's head, There will be five thousand appearing, Each of those heads, Also has five hundred tongues. Even with a hundred plows, The tongue will be deeply plowed. The result of sinful actions
Chinese
成熟时，将往生到极难忍受之处。从无间地狱死亡并转移后，他将在热和极热之处，感受恶劣的智慧和感受。这是先前所造罪业的果报。 对于菩萨们，无论谁不加约束地造成伤害，那人获得畜生的出生地和地狱并非难事。在成千上万的生命中，以及数百万的生命中，他将感受痛苦，并且他将看不到善良的事物。如果对佛子救护者们造成伤害，他将出生为可怕的阿拉嘎尔塔马（Ala-gar-rta），一种非常恶毒的蛇。他将受到饥渴的折磨，并将造作罪恶的行为。他甚至找不到食物，也从未体验过吃饱。死亡并转移到阎罗王的世间，他将永远被捣打。由于对僧侣们造成伤害，他永远也找不到食物。从那以后，死亡并在适当的时候，获得了人身，那个恶劣的人将变成瞎子。他怀有恶意，并且没有戒律。他说了坏话，并且诽谤了圣者们。从人类中死亡并转移后，他将迅速前往恶道。对于菩萨们，无论谁不加约束地造成伤害，在成千上万的劫中，他永远也见不到佛。对于圆满正觉的佛子们，无论谁如法地守护，他将舍弃一切恶趣，并迅速前往善趣。他将富有且拥有巨额财富，拥有力量且无所畏惧，拥有正念且拥有智慧，快乐且拥有羞耻感和羞愧感。无论世间的明灯在哪里，完全进入涅槃，看到佛塔后，他将一次又一次地进行敬奉。听闻了圆满正觉所说的那样的法后，对于佛子们，谁会不一次又一次地生起信心呢？无论谁对成千上万的佛，以及成百上千的佛，以及恒河沙数般的劫，在那样的劫中进行供养，胜过世间怙主所说的，无论谁在正法衰败时，日日夜夜地守护，那人的福德尤为殊胜。
English
When ripe, he will go to a place that is extremely unbearable. Having died and transmigrated from Avīci, he will experience evil intelligence and feelings in the hot and very hot places. This is the result of previous misdeeds. For the Bodhisattvas, whoever harms without restraint, it is not difficult for him to obtain the birth of animals and the hell realm. In thousands of millions of lifetimes, he will experience suffering, and he will not see good things. If harm is done to the Buddha's sons, the protectors, he will be born as a terrible Ala-gar-rta, a very vicious snake. He will be afflicted by hunger and thirst, and will commit sinful deeds. He will not even find food, and will never experience being full. Having died and transmigrated to the world of Yama, he will be constantly pounded. Because of harming the monks, he will never find food. From then on, having died and at the right time, having obtained a human body, that evil person will become blind. He is malicious and has no discipline. He has spoken badly and slandered the noble ones. Having died and transmigrated from among humans, he will quickly go to the evil realms. For the Bodhisattvas, whoever harms without restraint, for thousands of millions of kalpas, he will never see the Buddha. For the sons of the Fully Enlightened Buddha, whoever protects according to the Dharma, he will abandon all evil destinies and quickly go to the good destinies. He will be rich and possess great wealth, possess strength and be fearless, possess mindfulness and possess wisdom, be happy and possess shame and embarrassment. Wherever the lamp of the world is, having completely entered Nirvana, having seen the Buddha's stupa, he will pay homage again and again. Having heard such a Dharma spoken by the Fully Enlightened Buddha, who would not generate faith again and again for the Buddha's sons? Whoever makes offerings to thousands of Buddhas, and hundreds and thousands of Buddhas, and as many kalpas as the sands of the Ganges, in such kalpas, is superior to the one who, when the Holy Dharma declines, protects day and night, as spoken by the Protector of the World, that person's merit is particularly excellent.
Chinese
浊世之时持法者，往昔诸佛尽所有，佛陀智慧善安住，以此于吾作供养。 正法毁灭之期时，护持导师之教法，于千俱胝劫数中，彼者何时亦不衰。 身将感受诸安乐，彼者不为疾病侵，彼者不悦意之事，何时亦不遭劫夺。 若已守护导师教，忍辱圆满而具足，彼具调伏明晰柔，以及众生慈悲心。 浊世之时执持胜者之法故，安乐与喜乐之宝藏将成众多。 获得往昔之承事供养之事，无暇之八种悉皆断尽而舍弃。 浊世之时执持胜者之法故，譬如虚空繁星所遍满一般。 恒常以名相为铠甲所披挂，并且具足极其悦耳动听之妙音。 浊世之时执持胜者之法故，无论何处无有安乐极痛苦，低劣种姓彼者将舍弃。 富裕且极其安乐受用具足。 浊世之时执持胜者之法故，具足威力力量且具精进。 不劣种者于一切处皆游行，承侍供养百千诸佛陀。 浊世之时执持胜者之法故，极其美妙容颜且具足智慧。 于人世间极受承侍与供养，国王智者贤善者所赞叹。 浊世之时执持胜者之法故，极其容貌姣好见而悦意，男女诸天皆欢喜，安乐且为智者所赞，复又具足诸智慧。 导师十力之拥有者天中之天，于何者之前宣说此经，彼人手中此等之经函，于末世之时将可获得。 何者塑造导师人中胜者之像，绘画于布或墙面或以黄金造，彼之功德差别为何者，彼等一切善说谛听之。 彼者终不转成不视盲者，不转成驼背肢体不丑陋，彼者具足容貌且具足肤色，三十二相庄严为铠甲。
English
In times of decline, those who uphold the Dharma, All the Buddhas of the past, And the Buddhas who dwell in wisdom, By this, they make offerings to me. When the sacred Dharma is in decline, Those who protect the Teacher's teachings, In thousands of millions of kalpas, They will never decline. Their bodies will experience happiness, They will not be afflicted by illness, They will not be robbed of Unpleasant things at any time. If they protect the Teacher's teachings, They will be endowed with perfect patience, And they will have taming, clarity, gentleness, And loving-kindness towards all beings. By holding the supreme Dharma of the Victorious One in times of decline, The treasures of happiness and joy will become abundant. They will obtain the deeds of past service, And they will abandon all eight unfavorable conditions. By holding the supreme Dharma of the Victorious One in times of decline, Just as the sky is filled with stars, They will always be adorned with the armor of signs, And they will have exceedingly pleasant and delightful melodious voices. By holding the supreme Dharma of the Victorious One in times of decline, Wherever there is no happiness and great suffering, They will abandon that inferior birth. They will be rich, very happy, and endowed with possessions. By holding the supreme Dharma of the Victorious One in times of decline, They will be endowed with power, strength, and diligence. They will always travel among those who are not inferior, And they will serve and honor hundreds of thousands of Buddhas. By holding the supreme Dharma of the Victorious One in times of decline, They will be supremely beautiful, have wisdom, And be highly honored in the human world, Praised by kings, scholars, and the wise. By holding the supreme Dharma of the Victorious One in times of decline, They will be supremely beautiful and pleasing to behold, Men, women, and gods will rejoice, They will be happy, praised by the wise, and endowed with wisdom. The Teacher, the possessor of the ten powers, the god of gods, Before whom this sutra is well-explained, That person will obtain such a sutra in their hands in the future. Whoever makes an image of the Teacher, the supreme among humans, Whether painted on cloth or a wall, or made of gold, Whatever the qualities of their Dharma are, Listen well to all that is explained. They will never be blind, They will not be hunchbacked, nor will their limbs be ugly, They will be endowed with form and color, And adorned with the thirty-two marks.
Chinese
身语意皆清净且获得殊胜，获得勇气且声音美妙悦耳，具有觉知且为世间一切之主，见彼众生安乐且欢喜。不做罪业，无嗔恨心，具足慈心，无有狡诈，不偷盗，国王不争斗，具有威力且权势广为人知，安住于慈爱且具足不卑劣之心。若能将导师之身形塑造得极其美妙，则其将成为殊胜，值得众多人供养。具足智慧且富裕，且其自身广大具足，具足权势，将成为转轮之王。若能将导师之身形塑造得极其美妙，则将成为天界之主，自在且获得权力，在须弥山顶端获得权力的帝释天。主人在须弥山顶端显示王政。彼非不具足忆念与智慧，彼将具足领悟与智慧圆满。在世间一切处，将获得呼吸顺畅，此乃具足智慧且远离地狱。若能供养无与伦比的众生心髓，则不会前往畜生道和阎罗王的境地。彻底断绝三种恶趣，了知自己以后不会在那儿投生。若能将导师之身形塑造得极其美妙，则将成为具足权势的自在天，以不卑劣的欢喜心供养佛陀，将对至胜佛陀的教法生起信心，在梵天世界获得权势，成为梵天。具有悦意且极其美丽的香气，将获得瞻部洲黄金般的光芒，令人欢喜的，无量宫殿，值得观赏。彼乃导师，具足十力者，获得无与伦比的众生心髓，颜色无边，在世间一切处显现光明，如同黄金上的珍贵琉璃。无论谁以欢喜之心采摘鲜花，以信心如雨般洒向世间怙主，此人在人间将具足福德，从王位之处也将尊崇至胜佛陀。干涸忧伤，身体散发檀香之气，肢体安好，获得无与伦比之身。值得众多人观看，将舍弃地狱之根源——欲望。当如理行持时，对于欲望，将像厌恶呕吐物一样，了知其卑劣。梵行之善尤为殊胜。
English
Body, speech, and mind are pure and attain distinction. Attain courage, and the sound is melodious and pleasing. Possessing awareness and being the lord of all the world. Seeing that, sentient beings are happy and joyful. Not committing sins, without hatred, possessing a compassionate mind. Without deceit, not stealing, the king does not fight. Possessing power and becoming famous with great authority. Abiding in love and possessing a non-inferior mind. If the form of the guide is made exceedingly beautiful, then it will become supreme, worthy of being worshiped by many people. Possessing intelligence and being wealthy, and that itself is vast and complete. Possessing power, one will become a universal monarch. If the form of the guide is made exceedingly beautiful, then one will become the lord of the gods, powerful and obtaining power. On the summit of Mount Meru, one will become Indra, obtaining power. The master will display kingship on the summit of Mount Meru. That one is not without memory and intelligence. That one will become complete with understanding and wisdom. In all the world, one will obtain ease of breathing, this one possesses wisdom and abandons hell. If one worships the incomparable essence of sentient beings, then one will not go to the realm of animals and the land of Yama. Completely abandoning the three lower realms, one will know that one will not be born there again. If the form of the guide is made exceedingly beautiful, then one will become a powerful and self-sufficient god. With a non-inferior joyful mind, one will worship the Buddha. One will have faith in the teachings of the supreme Buddha. In the Brahma world, one will obtain power and become Brahma. Possessing a pleasing and exceedingly beautiful fragrance. One will obtain the light of Jambudvipa gold, a delightful, immeasurable palace, worthy of being seen. That one is the guide, possessing the ten powers. One will obtain the incomparable essence of sentient beings. The color is infinite, shining brightly in all the world. Like precious lapis lazuli on gold. Whoever takes flowers with a joyful mind, and scatters them like rain with faith upon the protector of the world, that person in the human world will possess merit. From the seat of kingship, one will also honor the supreme Buddha. Drying up sorrow, the body possessing the fragrance of sandalwood. Limbs well-placed, one will obtain an incomparable body. Worthy of being seen by many people, one will abandon desire, the root of hell. When practicing properly, regarding desire, one will know its inferiority, like loathing vomit. The virtue of celibacy is especially excellent.