English
Being skilled in dedication, and completely dedicating in common with all sentient beings. The two difficult practices are: mixing the signless, and completely destroying all signs. The two cherished practices are: contemplating emptiness, and also observing sentient beings. The two difficult practices are: seeing without wisdom, and seeing with skillful means. The two cherished practices are: desiring roots of virtue, and connecting all sentient beings with all roots of virtue. The two difficult practices are: meditating without aspiration, and knowing intentional birth. The two cherished practices are: not being attached to that, and not being shaken. The two difficult practices are: having no pride, and having faith. The two cherished practices are: dwelling in solitude, and experiencing the qualities of solitude. The two difficult practices are: dwelling without afflictions, and completely protecting all sentient beings. The two cherished practices are: having few desires, and being content. The two difficult practices are: Searching for one's own afflictions, and searching for abandoning the afflictions of all sentient beings. The two cherished practices are: definitely remembering, and individually examining. The two difficult practices are: examining one's own mistakes, and not regarding the mistakes of others as faults. The two cherished practices are: not praising oneself, and not slandering others. The two difficult practices are: selflessness in oneself, and no sentient being in sentient beings. The two cherished practices are: one's own actions, and others finding no opportunity. The two difficult practices are: turning away from samsara, and completely liberating sentient beings from samsara. The two cherished practices are: completely seeking the perfections, and abiding as taught to those who have completely sought the perfections. The two difficult practices are: obtaining excellent wisdom that does not depend on others, and also connecting other beings with wisdom. The two cherished practices are: not seeking gain, respect, and verses, and completely
Chinese
寻求寂静是所追求的意义。做难事的两种法：对未施恩者也施恩，对已施恩者也不特别欢喜。珍爱的两种法：使大慈心没有穷尽，使大悲心完全没有断绝。做难事的两种法：越过之后进入，度脱未越过者。珍爱的两种法：使一切众生进入完全执持功德，对没有功德的众生更加悲悯。做难事的两种法：对不再做者也令再做，对再做者也没有傲慢心。珍爱的两种法：安住于入于身的忆念，安住于身完全清净。做难事的两种法：于身观身，以与身俱生的分别念而不分别。珍爱的两种法：安住于入于受的忆念，不为乐受和苦受所动摇。做难事的两种法：于诸受观受，以与受俱生的分别念而不分别。珍爱的两种法：安住于入于心的忆念，安住于心完全清净。做难事的两种法：于心观心，以与心俱生的分别念而不分别。珍爱的两种法：安住于入于法的忆念，了知善巧分辨法。做难事的两种法：于诸法观法，以与法俱生的分别念而不分别。珍爱的两种法：舍弃已生起的罪恶不善法，生起未生起的善法。做难事的两种法：不生起未生起的罪恶不善法，守护已生起的善法。珍爱的两种法：欲、精进、心、观察的神通
English
Seeking solitude is the meaning pursued. Two dharmas of doing what is difficult: benefiting those who have not been benefited, and not being particularly delighted with those who have been benefited. Two dharmas of cherishing: making great love without end, and making great compassion completely without cessation. Two dharmas of doing what is difficult: entering after crossing over, and liberating those who have not crossed over. Two dharmas of cherishing: causing all sentient beings to enter into completely holding virtues, and being more compassionate towards sentient beings without virtues. Two dharmas of doing what is difficult: causing those who do not do again to do again, and not having arrogance towards those who do again. Two dharmas of cherishing: abiding in mindfulness that enters the body, and abiding in the body completely purified. Two dharmas of doing what is difficult: observing the body in the body, and not discriminating with the discriminations that arise together with the body. Two dharmas of cherishing: abiding in mindfulness that enters feeling, and not being moved by the two feelings of pleasure and pain. Two dharmas of doing what is difficult: observing feeling in feelings, and not discriminating with the discriminations that arise together with feeling. Two dharmas of cherishing: abiding in mindfulness that enters the mind, and abiding in the mind completely purified. Two dharmas of doing what is difficult: observing the mind in the mind, and not discriminating with the discriminations that arise together with the mind. Two dharmas of cherishing: abiding in mindfulness that enters the dharma, and knowing how to skillfully distinguish dharma. Two dharmas of doing what is difficult: observing dharma in dharmas, and not discriminating with the discriminations that arise together with dharma. Two dharmas of cherishing: abandoning sinful and unwholesome dharmas that have arisen, and generating wholesome dharmas that have not arisen. Two dharmas of doing what is difficult: not generating sinful and unwholesome dharmas that have not arisen, and protecting wholesome dharmas that have arisen. Two dharmas of cherishing: the magical powers of aspiration, diligence, mind, and investigation.
Chinese
修习幻化之足，调伏以幻化调伏之有情。两种难行之法：获得无造作之幻化，以及不离法界而前往一切佛土。两种珍爱之法：自身不从信心动摇，以及使不信者亦与信心相应。两种难行之法：使心明朗，以及与心不明朗者为伴。两种珍爱之法：生起精进力，以及使正念不散乱。两种难行之法：以极度分别而分别之精进，以及以空性之相而现前修习之正念。两种珍爱之法：寻觅三摩地和智慧力之集合，以及因寻觅集合而不厌倦。两种难行之法：知晓无行，以及为使有情成熟而行。两种珍爱之法：如理如实地对一切烦恼进行个别观察，以及寻觅烦恼生起与未生起之根源。两种难行之法：以无烦恼而不与一切法相混，以及为舍弃一切有情之烦恼而亦与三界相混。两种珍爱之法：修习菩提分之精进，以及为宣说菩提分而生起增上意乐。两种难行之法：不堕入知晓灭尽，以及于知晓不生而安忍。两种珍爱之法：善于行道，以及善于不行道。两种难行之法：知晓以道而行，以及知晓道之相续不断绝。两种珍爱之法：随顺缘起，以及完全舍弃两种边见。两种难行之法：以何因何缘使有情完全烦恼，以及以何因何缘使有情清净。
English
Meditating on the feet of illusion, subduing sentient beings who are subdued by illusion. Two difficult practices: attaining the illusion of non-fabrication, and going to all Buddha-fields without moving from the realm of Dharma. Two cherished practices: not wavering from faith oneself, and connecting even the faithless to faith. Two difficult practices: clarifying the mind, and being with those whose minds are unclear. Two cherished practices: generating the power of diligence, and not distracting the power of mindfulness. Two difficult practices: diligence that distinguishes by extremely distinguishing, and mindfulness that is manifestly cultivated by the aspect of emptiness. Two cherished practices: seeking the assembly of the powers of samadhi and wisdom, and not being weary of seeking the assembly. Two difficult practices: knowing the absence of going, and also going in order to ripen sentient beings. Two cherished practices: properly and individually examining all afflictions, and seeking the origin of afflictions that have arisen and have not arisen. Two difficult practices: not mixing all dharmas with non-affliction, and also mixing with the three realms in order to abandon the afflictions of all sentient beings. Two cherished practices: diligence in meditating on the limbs of enlightenment, and the intention to excel in order to show the limbs of enlightenment. Two difficult practices: not falling into knowing exhaustion, and enduring in knowing non-arising. Two cherished practices: being skilled in traversing the path, and being skilled in not traversing the path. Two difficult practices: knowing going by the path, and knowing that the continuity of the path is not interrupted. Two cherished practices: conforming to dependent origination, and completely abandoning both extreme views. Two difficult practices: by what cause and what condition sentient beings become completely afflicted, and by what cause and what condition they become completely purified.
Chinese
是智慧啊！爱护的两种法是：了悟魔业和断除魔业。难行的两种法是：完全超脱一切魔和不见一切魔。爱护的两种法是：不诽谤未被诽谤者，以及忍受和接受已被诽谤者。难行的两种法是：原本没有诽谤，以及个别了知刹那坏灭。爱护的两种法是：从最初发心就观照菩提心要，以及观照菩提心要后不希求下劣乘。难行的两种法是：最初发心是菩提心要之因，以及对于从因中如实生起的善心生起没有执着。爱护的两种法是：断除造作轮回相续的一切和合，以及不舍弃造作善根相续的发心。难行的两种法是：将不住于处、不住于方的善根完全回向菩提，以及个别了知完全回向菩提的发心是幻化的法。爱护的两种法是：如实随见菩萨的过失，以及如实随见众生彻底解脱是菩提的过失。难行的两种法是：以菩提平等性个别了知众生平等性，以及为了令众生成熟不舍弃精进。智慧海啊！大乘爱护的两种法是：哪两种呢？积累一切善法的发心，以及为了安置一切众生于涅槃道而大悲，智慧海啊！这两种法是大乘所爱护的。智慧海啊！这两种法是大乘所难行的，哪两种呢？从无生中生起，以及从无有中生起，智慧海啊！这两种法是大乘所难行的。
English
Is wisdom! The two dharmas to cherish are: realizing the works of demons and completely abandoning the works of demons. The two dharmas that are difficult to practice are: completely transcending all demons and not seeing any demons. The two dharmas to cherish are: not slandering those who have not been slandered, and enduring and accepting those who have been slandered. The two dharmas that are difficult to practice are: originally there was no slander, and individually knowing the momentary destruction. The two dharmas to cherish are: from the initial arising of the mind, contemplating the essence of enlightenment, and after contemplating the essence of enlightenment, not desiring the inferior vehicle. The two dharmas that are difficult to practice are: the initial arising of the mind is the cause of the essence of enlightenment, and not being attached to the arising of virtuous thoughts that truly arise from the cause. The two dharmas to cherish are: cutting off all combinations that create the continuity of samsara, and not abandoning the mind of generating the continuity of the roots of virtue. The two dharmas that are difficult to practice are: completely dedicating the roots of virtue that do not abide in a place or direction to enlightenment, and individually knowing that the mind of generating complete dedication to enlightenment is an illusory dharma. The two dharmas to cherish are: truly seeing the faults of a Bodhisattva, and truly seeing that the complete liberation of sentient beings is a fault of enlightenment. The two dharmas that are difficult to practice are: individually knowing the equality of sentient beings through the equality of enlightenment, and not abandoning diligence in order to ripen sentient beings. Ocean of Wisdom! The two dharmas cherished by the Great Vehicle are: which two? The mind of generating accumulation of all virtuous dharmas, and great compassion in order to place all sentient beings on the path of Nirvana, Ocean of Wisdom! These two dharmas are cherished by the Great Vehicle. Ocean of Wisdom! These two dharmas are difficult to practice for the Great Vehicle, which two? Arising from the unborn, and arising from the non-existent, Ocean of Wisdom! These two dharmas are difficult to practice for the Great Vehicle.