English
Who, other than a Bodhisattva, can recognize that all conditioned things are impermanent, recognize that everything is suffering, recognize that all dharmas are without self, and recognize that nirvana is peaceful, thereby generating great compassion for sentient beings and generating the mind of unsurpassed, perfect, complete enlightenment in order to prevent the lineage of the Three Jewels from being cut off? He will accumulate even more merit than that. Then, the Bodhisattva Akashagarbha said this to the Blessed One: Blessed One, in the future age, in the future time, how can this Dharma teaching be practiced and flourish in Jambudvipa? Please bless this Dharma teaching, O Thus Come One. The Blessed One said: Son of good family, therefore, the words for summoning the four great kings should be spoken. Through those summoning words, the four great kings will come, and they will strive to make this Dharma teaching last long, to widely differentiate it, and to fully show it. These are the summoning words. Like this: dhū dhū re (Tibetan, Sanskrit Devanagari, dhū dhū re, literal Chinese meaning), dhī dhī re (Tibetan, Sanskrit Devanagari, dhī dhī re, literal Chinese meaning), dhvajavati (Tibetan, Sanskrit Devanagari, dhvajavati, literal Chinese meaning), dhvaja avaṃkarā (Tibetan, Sanskrit Devanagari, dhvaja avaṃkarā, literal Chinese meaning), avadāni (Tibetan, Sanskrit Devanagari, avadāni, literal Chinese meaning), śame śamāvati (Tibetan, Sanskrit Devanagari, śame śamāvati, literal Chinese meaning), śānātimukhe (Tibetan, Sanskrit Devanagari, śānātimukhe, literal Chinese meaning), nigraha parapakṣa (Tibetan, Sanskrit Devanagari, nigraha parapakṣa, literal Chinese meaning), anodhāra (Tibetan, Sanskrit Devanagari, anodhāra, literal Chinese meaning), utturi vigama (Tibetan, Sanskrit Devanagari, utturi vigama, literal Chinese meaning), samapātha (Tibetan, Sanskrit Devanagari, samapātha, literal Chinese meaning), pāthaśuddhi (Tibetan, Sanskrit Devanagari, pāthaśuddhi, literal Chinese meaning), pātha anugama (Tibetan, Sanskrit Devanagari, pātha anugama, literal Chinese meaning), pāthasandhi (Tibetan, Sanskrit Devanagari, pāthasandhi, literal Chinese meaning), prajñā mukhe (Tibetan, Sanskrit Devanagari, prajñā mukhe, literal Chinese meaning), āryakule (Tibetan, Sanskrit Devanagari, āryakule, literal Chinese meaning), bhūta rakṣye amesa ca (Tibetan, Sanskrit Devanagari, bhūta rakṣye amesa ca, literal Chinese meaning), mene sa ca (Tibetan, Sanskrit Devanagari, mene sa ca, literal Chinese meaning), tama sa ca (Tibetan, Sanskrit Devanagari, tama sa ca, literal Chinese meaning), tata tama sa ca (Tibetan, Sanskrit Devanagari, tata tama sa ca, literal Chinese meaning), buddhapāda (Tibetan, Sanskrit Devanagari, buddhapāda, literal Chinese meaning), dharma anusandhi (Tibetan, Sanskrit Devanagari, dharma anusandhi, literal Chinese meaning), āryagaṇamukha ma (Tibetan, Sanskrit Devanagari, āryagaṇamukha ma, literal Chinese meaning), ārya nirghāta ni (Tibetan, Sanskrit Devanagari, ārya nirghāta ni, literal Chinese meaning), ruprasādana (Tibetan, Sanskrit Devanagari, ruprasādana, literal Chinese meaning), īśvarapadaloka citti krīta (Tibetan, Sanskrit Devanagari, īśvarapadaloka citti krīta, literal Chinese meaning), anurāgayantu (Tibetan, Sanskrit Devanagari, anurāgayantu, literal Chinese meaning), imandharmasandhi (Tibetan, Sanskrit Devanagari, imandharmasandhi, literal Chinese meaning), bibhacantu nirukta (Tibetan, Sanskrit Devanagari, bibhacantu nirukta, literal Chinese meaning), ni śe pratirakṣantu (Tibetan, Sanskrit Devanagari, ni śe pratirakṣantu, literal Chinese meaning), dharma dhāraṇi (Tibetan, Sanskrit Devanagari, dharma dhāraṇi, literal Chinese meaning). Son of good family, these are the words for summoning the four great kings. Then, the four great kings, feeling fear and dread, with their hair standing on end, arrived where the Blessed One was, bowed their heads to the feet of the Blessed One, and said this to the Blessed One: Blessed One, we, the four great kings, will abide here in order to protect, save, hide, make this Dharma teaching last long, and follow it. Wherever this Dharma teaching is practiced, there will be gods and
Chinese
乐神和， 寻香和， 乾闼婆和， 非天和， 鹏和， 人非人等， 凡是不合于法的， 我都要严加惩处。 凡是合于法的， 我都要使他们内心欢喜。 说法者的眷属的坛城， 我也要使其完全安置妥善。 在语句的间隙中， 我要连接语句的间隙。 我也要赐予辩才。 记忆和， 智慧和， 领悟和， 喜悦也要增长。 这样祈请之后， 世尊对四大天王这样说道： 诸位朋友， 你们是我的儿子， 从法所生， 由法所出。 你们为了受持我的正法而示现欢喜， 太好了，太好了。 你们以这共同的法因， 将在世间成为世间的主人， 从一切世间中完全超脱， 并在圣者的寂灭界中完全寂灭。 之后， 世尊又对菩萨虚空藏这样说道： 善男子， 应当宣说召请帝释天的语句， 以这些明咒的语句， 为了守护和长久住持这法类， 帝释天将会安住。 其中的语句是这些， 就像这样：ཤུ་བྷེ། （ शुभे， śubhe， 善妙） ཤུ་བྷ་མ་ཏི། （ शुभमति， śubhamati， 善慧） ཤུ་བྷ་བྱཱུ་ཧེ་དུ་ད་རེ། （ शुभव्यूहेदुदरे， śubhavyūhe dudare， 善妙庄严腹） ད་རི་ད་དུ་ར་ནི། （ दरिदुदुरानि， daridudurāni， 持彼等） ད་མེ་ཤ་མེ། （ दमे शमे， dame śame， 调伏寂静） ཨུ་པ་ཤ་མེ། （ उपशमे， upaśame， 近寂静） ཁུ་བེ། （ खुबे， khube， 坑） ཨུ་ག་ཤ་མེ། （ उगशमे， ugaśame， 生寂静） ཁ་བེ། （ खबे， khabe， 空坑） ཨུ་ག་ཁ་ར། （ उखगर， ukhagara， 出空） ཨ་སོ་མུ་ཁེ། （ असोमुखे， asomukhe， 不面） དྷཱ་ར་ཎི། （ धारणि， dhāraṇi， 总持） ཨ་རདྡི། （ अरद्दि， araddi， 无染） ཤུ་ཤྲུ་ཥེ། （ शुश्रुषे， śuśruṣe， 听闻） ས་ཧི་ཏེ། （ सहिते， sahite， 具有） ཨ་བྷེ་དེ་བྷེ་ད་སནྡྷི་སཽ་མེ་ས་མ་བ་ཏེ་ས་མ་རསྨི། （ अभेदेभेदसन्धिसौमेसमवतेसमरश्मि， abhede bheda sandhi saume samavate samarāśmi， 无别差别结合柔和等至等光） ཨ་ཤེ། （ अशे， aśe， 无） ཧུ་ཧུ། （ हुहु， huhu， 呼呼） ཧེ་ཧེ། （ हेहे， hehe， 嘿嘿） ཁུ་རུ་ཁུ་རེ། （ खुरुखुरे， khurukhure， 粗糙粗糙） ཨ་ན་ཏི་ཀྲ་མེ། （ अनतिक्रमे， anatikrame， 不超越） དེ་བརླཀྵ་ས་ཧེ་ཧེ་མ་ཧཱ་བྷ་བ་བྷ་ས་པྲ་མེ། （ देवलक्षसहेहेमहाभवभासप्रमे， devalakṣasahehe mahābhava bhāsa prame， 天众具足嘿嘿大有光量） ཨཱ་གཙྪ་དུ་ཤ་ཀྲོ་དེ་བ་ནཱཾ་མནྟྲ། （ आगच्छदुशक्रोदेवानांमन्त्र， āgacchaduśakro devānāṃ mantra， 来吧帝释天众咒） ད་ཤ་ཤ་ཏ་ན་ཡ་ན། （ दशशतनयन， daśaśatanayana， 十百眼） བར་མ་ཀུ་ཏ་དྷ་ར། （ वरमकुटधर， varamakuṭadhara， 最上宝冠持） ཨི་ཤྭ་ར་ཨུ་མ་རུཏྤ་བྷ་ན་ནི་བ་སི། （ ईश्वरउमारुतपभननिवासि， īśvara umā ruta pabhananivāsi，自在天乌摩风生处居住者） 善男子， 这些是召请帝释天的语句， 以召请的语句召请帝释天之后， 为了长久住持这法类， 将会安住。 之后， 帝释天因法的力量而生起欢喜， 三十
English
And the Gandharvas, and the Asuras, and the Garudas, and the Kinnaras, whoever does not seek the Dharma, I shall severely punish them. Those who seek the Dharma, I shall make their minds greatly rejoice. The mandala of the Dharma speaker's retinue, I shall also completely and well establish it. In the gaps of words, I shall connect the gaps of words. I shall also bestow eloquence. Memory, and wisdom, and understanding, and joy, I shall also increase. After thus requesting, the Blessed One spoke these words to the four great kings: Friends, thus it is, you are my sons, born from the Dharma, produced by the Dharma. It is good, good, that you show joy for the sake of fully upholding my sacred Dharma. By this common cause of Dharma, you will become lords of the world in the world, and having completely transcended all the world, you will completely pass into the realm of the noble Nirvana. Then again, the Blessed One spoke these words to the Bodhisattva Akashagarbha: Son of good family, the words for invoking Indra, the lord of the gods, should be spoken. By those words of the secret mantra of knowledge, Indra, the lord of the gods, will abide for the sake of protecting this Dharma category and causing it to abide for a long time. These are the words: śubhe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), śubhamati (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), śubhavyuhe dudare (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), daridudurani (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), dame śame (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), upaśame (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), khube (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), ugaśame (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), khabe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), ukhagara (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), asomukhe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), dharani (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), araddi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), śuśruṣe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), sahite (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), abhede bheda sandhi saume samavate samarāśmi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), aśe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), huhu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), hehe (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), khurukhure (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), anatikrame (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), devalakṣasahehe mahābhava bhāsa prame (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), āgacchaduśakro devānāṃ mantra (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), daśaśatanayana (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), varamakuṭadhara (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), īśvara umā ruta pabhananivāsi (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Son of good family, these are the words for invoking Indra, the lord of the gods. Having invoked Indra, the lord of the gods, by the words of invocation, he will abide for the sake of causing this Dharma category to abide for a long time. Then, Indra, the lord of the gods, having generated joy by the power of the Dharma, thirty
Chinese
三根本处所的房屋全部剧烈摇动，众多百千的侍从天神，来到薄伽梵所在之处，以头顶礼薄伽梵之足，向薄伽梵禀告说：薄伽梵，我是天界之主帝释天，统领三十三天之神，为了使此法类在赡部洲弘扬，我将精勤努力。对于那些说法者和持诵此经者，如何才能不加损害，获得欢喜、极度欢喜和信奉，并以法之庄严来装饰，使此法类进入城镇、城市、乡村、地方和国王的宫殿后，能够广为宣讲，我将以佛法来守护、救护和隐藏他们。薄伽梵，我等为了听法，将前往说法者之处，即使受到斥责和辱骂，也甘愿接受。对于魔障所造成的各种损害，我也将守护、救护和隐藏他们。 薄伽梵开示说： कौशिका (kauśika， कौशिका，kaushika， 憍尸迦)，你作为天界之主，进入佛法之主的位置，为了受持我和所有佛的圣法，发出狮子吼，太好了，太好了！为什么呢？ कौशिका (kauśika， कौशिका，kaushika， 憍尸迦)，如果受持一位如来的圣法，就是受持了过去、未来和现在诸佛薄伽梵的圣法。 当时，薄伽梵又对菩萨虚空藏说： 善男子，以宣说召请娑婆世界之主梵天的语言，听着，以何种召请之语，能使娑婆世界之主大梵天为了守护此法类而安住？ 召请之语如下： མཻ་ཏྲེ། （梵文：maitreya，梵文罗马音：maitreya，慈氏）。 ཤུ་བྷ་མཻ་ཏྲེ། （梵文：śubha maitreya，梵文罗马音：shubha maitreya，善慈氏）。 དྷརྨ་མཻ་ཏྲེ། （梵文：dharma maitreya，梵文罗马音：dharma maitreya，法慈氏）。 མཻ་ཏྲྱ། （梵文：maitrya，梵文罗马音：maitrya，慈氏性）。 ནུ་ས་ཧི་ཏེ་ས་མཻ་ཏྲེ། （梵文：nusahaite sa maitreya，梵文罗马音：nusahaite sa maitreya，与忍耐俱慈氏）。 སནྡྷིམཻ་ཏྲེ། （梵文：sandhi maitreya，梵文罗马音：sandhi maitreya，连接慈氏）。 ཨ་ནུ་ག་མ་མཻ་ཏྲེ། （梵文：anugama maitreya，梵文罗马音：anugama maitreya，随行慈氏）。 ཨ་ནུ་ག་ཀྵ་མཻ་ཏྲེ། （梵文：anugakṣa maitreya，梵文罗马音：anugaksha maitreya，随观慈氏）。 ཨ་ནུཏྟྭ་ར་མཻ་ཏྲེ། （梵文：anuttvara maitreya，梵文罗马音：anuttvara maitreya，无上慈氏）。 ས་ཏྲ་མཻ་ཏྲེ། （梵文：satra maitreya，梵文罗马音：satra maitreya，施舍慈氏）。 དྷརྨ་མཻ་ཏྲེ། （梵文：dharma maitreya，梵文罗马音：dharma maitreya，法慈氏）。 ཨ་ནུ་གྲ་ཧ་མཻ་ཏྲེ། （梵文：anugraha maitreya，梵文罗马音：anugraha maitreya，摄受慈氏）。 ཨ་པྲ་ཏི་སཱ་རི་མཻ་ཏྲེ། （梵文：apratisari maitreya，梵文罗马音：apratisari maitreya，无追悔慈氏）。 ཨུ་ལ་ལོ་ཀ་ན་མཻ་ཏྲེ། （梵文：ulalokana maitreya，梵文罗马音：ulalokana maitreya，高瞻慈氏）。 བི་