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DKG057 0007.《The Noble Ākāśagarbha's Questions, called the Great Vehicle Sūtra.》The Noble Ākāśagarbha's Questions, called the Great Vehicle Sūtra..g2.0f

Chinese

以……所摄。对一切众生心平等,是以无差别和一味所摄。完全不厌倦,是以梦的自性和幻化的自性所摄。对于一切众生有何作为,是以神通和方便所摄。不害,是以对欲望和业的异熟果报的信任所摄。安于自己的受用,是以少欲和知足所摄。调伏,是以不扰乱和不争论所摄。寂静,是以舍弃我执和断除我所执所摄。誓言不退失,是以观察菩提心和依止菩提心髓所摄。使誓言得以实践,是以了知魔业和佛的加持所摄。心极安住,是以不改变的心和不散乱所摄。不动摇的心,如山一般,以不摇动所摄。如是说,是以善作应作之事和不恼害所摄。如是行持,是以真实和如实语所摄。正确的结合,是与缘起相顺和完全舍弃常断二边所摄。正确的精进,是以理性和正道所摄。度脱,是以正确的舍弃和不舍弃精进所摄。不退转,是以调柔和精进所摄。彼岸之声,是以善知识和为法而求所摄。如理作意,是以止观之聚所摄。善知识,是以乐于听闻和作图所摄。和合而执持,是以身轻安和心轻安所摄。极度思念,是以厌离和离贪所摄。决定思念,是以成为因和不浪费果报所摄。善男子,这三十二法是由这六十四法所摄。说道:善男子,这六十四法由多少法所摄?说道:善男子,这六十四法……

English

Collected by... Equanimity towards all sentient beings is collected by non-differentiation and one taste. Complete non-weariness is collected by the nature of dreams and the nature of illusion. What actions are there for all sentient beings? This is collected by clairvoyance and skillful means. Non-harming is collected by faith in desire and the ripening of karma. Being content with one's own possessions is collected by few desires and contentment. Subduing is collected by non-disturbance and non-contention. Pacifying is collected by abandoning self-grasping and relinquishing grasping at "mine". Unwavering commitment is collected by observing the mind of enlightenment and relying on the essence of enlightenment. Making vows come to fruition is collected by knowing the works of demons and the blessings of the Buddha. Extremely stable mind is collected by an unchanging mind and non-agitation. An unmoving mind, like a mountain, is collected by non-movement. Speaking as it is, is collected by doing what is good to do and not harming. Acting in this way is collected by truth and speaking correctly. Correct joining is collected by conforming to dependent origination and completely abandoning permanence and annihilation. Correct effort is collected by reason and method. Liberation is collected by correct abandonment and not abandoning diligence. Non-regression is collected by gentleness and effort. The sound of the other shore is collected by virtuous friends and seeking the Dharma. Proper attention is collected by the accumulation of calm abiding and the accumulation of insight. Virtuous friends are collected by wanting to listen and making diagrams. Holding in harmony is collected by lightness of body and lightness of mind. Extreme thought is collected by weariness and detachment from desire. Decisive thought is collected by becoming the cause and not wasting the result. Son of good family, these thirty-two dharmas are collected by these sixty-four dharmas. Said: Son of good family, by how many dharmas are these sixty-four dharmas collected? Said: Son of good family, these sixty-four dharmas...

Chinese

哦,这些由一百二十八法所概括。一百二十八法是什么呢? 如下所示: 内在的个别观察,由对空性的个别观察和对自性的个别观察所概括。 如实地守护根门,由正念和正知所概括。 守护外境,由守护根门和不放逸所概括。 避免成为智者和觉悟者,由对自己的错误进行过患观察和观察他人的错误所概括。 为了佛法而努力,由使自己的誓言不堕落和消除他人的后悔所概括。 希求佛法,由专注于佛法和趋入佛法所概括。 使身体悦意,由不睡眠和没有愚痴所概括。 使心悦意,由保持觉醒和消除突发的烦恼所概括。 不骄傲,由舍弃傲慢和舍弃威严所概括。 修持佛法,由舍弃不善法和圆满善法所概括。 使身体正直,由不粗暴和不粗砺所概括。 使心正直,由正确的正念和正确的禅定所概括。 消除三种垢染,由修不净观和修慈爱所概括。 修三种解脱门,由无我和胜义谛所概括。 不粗暴,由利益和安乐所概括。 没有离间语,由不制造分裂和调解分离所概括。 守护自己,由不做一切罪恶和积累一切功德所概括。 守护他人,由忍耐和信任所概括。 没有差别,由心与虚空相同和心与风相同所概括。 同一味道,由如是性和法界所概括。 梦的自性,由见、闻、忆、知和随顺佛法体验的自性所概括。 幻化的自性,由如实成立和完全辨别所概括。 现证,由依止意义和依止智慧所概括。 方便,由以智慧观察和观察众生所概括。

English

Oh, these are summarized by one hundred and twenty-eight dharmas. What are the one hundred and twenty-eight dharmas? They are as follows: Internal individual examination is summarized by individual examination of emptiness and individual examination of nature. Properly guarding the senses is summarized by mindfulness and awareness. Guarding external objects is summarized by concealing the senses and non-distraction. Avoiding being wise and enlightened is summarized by observing faults in one's own mistakes and observing faults in others' mistakes. Striving for the sake of the Dharma is summarized by preventing one's own vows from falling into ruin and eliminating others' regrets. Desiring the Dharma is summarized by being devoted to the Dharma and entering into the Dharma. Making the body pleasing is summarized by being without sleep and without delusion. Making the mind pleasing is summarized by being awake and eliminating sudden afflictions. Not being arrogant is summarized by abandoning pride and abandoning majesty. Practicing the Dharma is summarized by abandoning non-virtuous dharmas and perfecting virtuous dharmas. Making the body upright is summarized by being without rudeness and without roughness. Making the mind upright is summarized by correct mindfulness and correct samadhi. Eliminating the three stains is summarized by meditating on the unattractive and meditating on loving-kindness. Meditating on the three doors of liberation is summarized by selflessness and ultimate truth. Not being rude is summarized by benefit and happiness. Being without slander is summarized by not creating division and reconciling separation. Guarding oneself is summarized by not committing any evil and accumulating all merit. Guarding others is summarized by patience and trust. Being without difference is summarized by the mind being like space and the mind being like wind. Being of one taste is summarized by suchness and the realm of Dharma. The nature of dreams is summarized by seeing, hearing, remembering, knowing, and the nature of experiencing the Dharma accordingly. The nature of illusion is summarized by truly establishing and completely discriminating. Abhisamaya is summarized by relying on meaning and relying on wisdom. Means is summarized by observing with wisdom and observing sentient beings.