Chinese
关于宣说三千大千世界，也应如勇猛行入定之理而作结合。如来为显示一切大事业之故，称为大般涅槃。安住于此之菩萨摩诃萨，以能安立一切大事业、大神通及无畏之故，称为大常。不应问如何行持。如来应供正遍知诸佛，应了知其如示现声闻乘之方便而随顺世间。彼等已于无数俱胝劫前超越欲之河流，故如来是常、是稳固、是真实的。请问：如您所说，此处如灯火熄灭般，无法指出死亡之处，同样，如来之涅槃处也如是，那么，如来如何是常、是稳固、是真实的呢？回答：善男子，涅槃并非如灯火之境地般宣说。善男子，譬如无论男女，以大或小之器皿，盛满酥油或麻油，点燃灯火，灯火之火焰将燃烧至麻油耗尽为止，麻油耗尽则灯火熄灭。其中，烦恼灭尽，譬如灯火熄灭般示现。如来如器皿般是常。烦恼灭尽如灯火与麻油，那么，器皿也与灯火一同消失吗？请问：世尊，并非如此，器皿不会消失。那么，如来也如器皿般会坏灭吗？若如来也如麻油之器皿般，那么，您岂不是说如来也会耗尽吗？回答：如来不像器皿，凡是极常者，即是如来。因此，涅槃是恒常极乐的。善男子。
English
Regarding the declaration of the trichiliocosm, it should also be combined according to the principle of the samādhi of valiant going. Because the Tathāgata reveals all great deeds, it is called the Great Parinirvana. The Bodhisattva-Mahāsattva who abides in this is called the Great Eternal because he establishes all great deeds, great miracles, and fearlessness. One should not ask how to practice. The Tathāgatas, Arhats, perfectly complete Buddhas, should be understood to be in accordance with the world, like engaging in the means of showing the other side of the Śrāvakayāna. Since they have crossed the river of desire from countless billions of kalpas, therefore the Tathāgata is eternal, stable, and true. Question: As you said, here, like a lamp extinguished, there is no place to point out where death occurs, similarly, the place of the Tathāgata's Parinirvana is also the same, then how is the Tathāgata eternal, stable, and true? Answer: Son of good family, Nirvana is not spoken of as being like the state of a lamp. Son of good family, for example, whether it is a man or a woman, with a large or small vessel, filling it with butter or sesame oil, and lighting a lamp, the flame of the lamp will burn as long as there is sesame oil, and when the sesame oil is exhausted, the lamp will be extinguished. Among them, the exhaustion of afflictions is shown as being like the extinguishing of a lamp. The Tathāgata is eternal like a vessel. The exhaustion of afflictions is like a lamp and sesame oil, so does the vessel also disappear together with the lamp? Question: Bhagavan, that is not so, the vessel does not disappear. Then, will the Tathāgata also perish like a vessel? If the Tathāgata is also like a vessel of sesame oil, then wouldn't you say that the Tathāgata will also be exhausted? Answer: The Tathāgata is not like a vessel, whatever is supremely eternal, that is the Tathāgata. Therefore, Nirvana is always supremely blissful. Son of good family.
Chinese
而且，儿子，如同灯火的寂灭之处就是阿罗汉。因此，获得涅槃之境的阿罗汉本身，被称为果位之最胜。一切阿罗汉都远离对杂染的执着，没有杂染，如同灯火的寂灭之处般达到究竟，并喜好无杂染。不还者，我也以我的意念之语显示其为无杂染之义，但并非涅槃之境。请问：世尊，您所说的“不还者”是什么意思？回答：凡是不再受生者，即称为不还者。请问：世尊，既然是不还者，那么对于不还者来说，如果仍然有再次受生之事，为何不还者不会再次转生为这种自性不净、寻求虫子的身体呢？回答：虽然不取那个身体，但会像毒药一样取身体。因此称为不还者。所谓不还者，是“身体”的同义词。所谓还来者，是“互相往来”的同义词。请问：世尊，这是什么意思？世尊的教法中有秘密吗？请不要以“意念之语，意念之语”来保密。世尊，这是什么意思？佛陀的教言，是否如同魔术师的幻轮，或者如同幻术师所变的幻化女子？回答：我的教法中没有秘密。佛陀的教言如同秋天的满月般无有瑕疵，没有被玷污，没有愚昧，远离秘密和甚深秘密，是清晰明了的。第六品。善男子，譬如一个拥有奴仆、财产无数的富裕人家，只有一个儿子，既可爱又珍爱，既疼惜又心爱。他把儿子从儿子的老师那里接回来，因为疼爱儿子，自己努力教他一半的文字。即使他努力教完了一半的文字，他能通过语法来显示差别吗？即使能够显示，他能通过学习一半的文字来理解语法吗？
English
Moreover, son, like the place where a lamp is extinguished is the Arhat. Therefore, attaining the state of Nirvana, the Arhat himself is called the supreme of fruits. All Arhats are free from attachment to defilements, without defilements, reaching the ultimate like the place where a lamp is extinguished, and delighting in non-defilement. The Non-returner, I also show with my words of thought that it is the meaning of non-defilement, but it is not the state of Nirvana. Question: World Honored One, what is the meaning of what you said, "Non-returner"? Answer: Whoever does not take rebirth again is called a Non-returner. Question: World Honored One, since it is a Non-returner, then for the Non-returner, if there is still the matter of taking rebirth again, why won't the Non-returner be reborn again into this naturally impure body that seeks worms? Answer: Although that body is not taken, the body is taken like poison. Therefore, it is called a Non-returner. The so-called Non-returner is a synonym for "body." The so-called returner is a synonym for "mutual coming and going." Question: World Honored One, what does this mean? Is there a secret in the teachings of the World Honored One? Please do not keep it secret with "words of thought, words of thought." World Honored One, what does this mean? Is the Buddha's teaching like the illusion wheel of a magician, or like the illusory woman transformed by an illusionist? Answer: There is no secret in my teachings. The Buddha's teaching is like the full moon in autumn, flawless, not defiled, without ignorance, free from secrets and profound secrets, and is clear and bright. Sixth Chapter. Son of good family, for example, a wealthy householder with servants and countless possessions has only one son, who is both lovely and cherished, both loved and adored. He takes the son back from the son's teacher, and because he loves the son, he himself strives to teach him half of the letters. Even if he strives to finish teaching half of the letters, can he show the difference through grammar? Even if he can show it, can he understand grammar by learning half of the letters?
Chinese
能理解其中的含义吗？难道家主奴隶主会对自己儿子保密吗？回答说：世尊，不是这样的。因为儿子的智慧和敏锐程度，以及缺乏智慧，所以对他来说就像保密一样。对他来说，不愉快、狡猾和吝啬才是应该理解的秘密。而具有信心和喜悦，具有视独子为一的观念，这不能称为秘密。佛开示说：善男子，说得好，说得好！善男子，你说得好！凡是具有嗔恨、狡猾和吝啬的，那就是秘密。就像家主奴隶主不会因为他的力量和慈爱而展示出来一样，就像家主奴隶主一样，我虽然对一切众生都具有视独子为一的观念，但因为那些孩子无法忍受，所以我不展示深奥的词句。我像教一半字母一样，展示九部经典。像语法一样，我展示了十力、四圣谛、八正道和极其广大的大乘语法。善男子，此外，当学习了一半字母，适合学习声律学的时候，如果家主奴隶主不教语法，那就是因为吝啬而称为秘密。如果展示语法，那么孩子就会完整地学习语法，同样，我也对声闻弟子们，只要他们还没有成为大乘的法器，就展示九部经典。如果我对已经成为法器的众生秘密地教授大乘，那么我就像语法一样做了保密。这是应该说的。现在我像语法一样，展示了如来是常恒不变的，像家主奴隶主一样，使自己的儿子圆满。像使一切学问圆满一样，使之圆满。善男子，再比如夏季的巨大云朵发出隆隆的雷声，降下大雨
English
Will they understand the meaning of it? Would a householder who owns slaves keep secrets from his own son? He replied: Blessed One, it is not so. Because of the son's intelligence and sharpness, and because of the lack of intelligence, it is as if there is secrecy for him. For him, unpleasantness, cunning, and stinginess are what should be understood as secrets. But having faith and joy, having the notion of seeing the only son as one, that is not called a secret. The Buddha said: Noble son, well said, well said! Noble son, you speak well! Whatever is endowed with hatred, cunning, and stinginess, that is a secret. Just as the householder who owns slaves does not reveal it because of his power and love, just like the householder who owns slaves, although I have the notion of seeing all beings as my only son, because those children cannot bear it, I do not show the profound words. I show the nine divisions of scripture like teaching half an alphabet. Like grammar, I have shown the ten powers, the four noble truths, the eightfold noble path, and the grammar of the greatly expanded Mahayana. Noble son, furthermore, when half the alphabet has been learned and it is appropriate to learn phonology, if the householder who owns slaves does not teach grammar, then it is called a secret because of stinginess. If the meaning of grammar is shown, then the child will learn grammar completely, just as I also show the nine divisions of scripture to the hearers until they become vessels of the Great Vehicle. If I secretly teach the Great Vehicle to beings who have become vessels, then I have done secrecy like grammar. This is what should be said. Now, like grammar, I have shown that the Tathagata is permanent and stable, and like the householder who owns slaves, I have made my own son complete. Just as making all knowledge complete, so making it complete. Noble son, again, for example, the great summer clouds roar with thunder and pour down heavy rain.
Chinese
即使已经降下，如果某些众生的种子没有生长，那么这难道是大云的过错吗？难道大云没有降雨吗？同样，现在我完全开示了伟大的涅槃，伟大的秘密，但那些没有成为众生容器的人，他们听不到。又说：谁没有完全积聚，谁不执着食物，如同天空中的鸟儿一样，他们难以追踪。这个教义的意义是什么呢？谁没有完全积聚，谁不执着食物，谁的踪迹难以追踪，谁去了哪里？他们难以追踪。其中，珍宝等是积聚。所谓“完全”，是词类的一种特殊说法。所谓“完全”，是聚集的意思，这里是指获得好东西的说法。所谓“积聚”和“财富”是一个意思。谁完全积聚财富，那就是他们的完全积聚。其中，所谓完全积聚有两种：有为的完全积聚和无为的完全积聚。其中，声闻是有为的完全积聚的形态。如来是无为的完全积聚的形态。僧众有两种：有为的僧众和无为的僧众。其中，所谓有为的僧众是声闻的僧众，声闻的僧众连完全积聚都没有，更何况是持有奴仆等不好的东西以及仓库等，这是不合适的，所以他们连盐和芝麻都不完全积聚。那些说世尊允许我们持有奴仆等的人，他们的舌头可能会变得迟钝。那些声闻是没有完全积聚的形态，他们完全了解食物。那些不执着食物的人，他们完全了解食物。他们难以在行走的道路上被追踪。他们迅速地接近成佛。他们的行走难以追踪，如是说。
English
Even though it has already rained, if the seeds of some sentient beings do not sprout, is it the fault of the great clouds? Do the great clouds not rain? Similarly, now I have fully revealed the great Nirvana, the great secret, but those who have not become vessels for sentient beings, they do not hear it. Again, it is said: Those who have no complete accumulation, those who do not cling to food, like birds in the sky, they are difficult to trace. What is the meaning of this teaching? Who has no complete accumulation, who does not cling to food, whose traces are difficult to trace, who went where? They are difficult to trace. Among them, jewels and so on are accumulation. The so-called "complete" is a special way of saying a word class. The so-called "complete" means gathering, here it refers to the saying of obtaining good things. The so-called "accumulation" and "wealth" have the same meaning. Whoever completely accumulates wealth, that is their complete accumulation. Among them, the so-called complete accumulation is of two kinds: conditioned complete accumulation and unconditioned complete accumulation. Among them, the Shravakas are the form of conditioned complete accumulation. The Tathagata is the form of unconditioned complete accumulation. The Sangha is of two kinds: the conditioned Sangha and the unconditioned Sangha. Among them, the so-called conditioned Sangha is the Sangha of the Shravakas, the Sangha of the Shravakas does not even have complete accumulation, let alone holding slaves and other bad things and warehouses, etc., this is inappropriate, so they do not completely accumulate even salt and sesame seeds. Those who say that the Blessed One allowed us to hold slaves and so on, their tongues may become dull. Those Shravakas are the form of having no complete accumulation, they completely understand food. Those who do not cling to food, they completely understand food. They are difficult to trace on the path of walking. They quickly approach Buddhahood. Their walking is difficult to trace, so it is said.