Chinese
顯現，名為如意寶殊勝佈施之寶由此顯現。彼洲之中，有無數百千之夜叉與羅剎居住。何時菩薩摩訶薩觀世音自在前往之時，彼等歡喜踴躍，內心極為喜悅，奔向菩薩摩訶薩觀世音自在之前。奔去之後，向其足頂禮，說道：您疲倦了！您勞累了！您從漫長黑暗中來到此處！如是說。彼亦說道：我已使眾多有情完全成熟。夜叉與羅剎等眾即引領彼，安坐於天金與珍寶之獅子座上，休息之後，為夜叉與羅剎等眾說法：汝等諦聽！凡聽聞、受持、完全通達、如理作意大乘經典《寶積王經》中四句偈之一者，將策勵福德之聚。種姓之子，譬如，我能掌握極微之量，然種姓之子，我不能計數大乘經典《寶積王經》之福德聚。種姓之子，譬如，我能一一計數大鹹海之水滴，然種姓之子，我不能計數大乘經典《寶積王經》中四句偈之一之福德聚。種姓之子，譬如，如來應供正等覺，於恆河沙數百千一十二俱胝之數，於一處十二劫中，以衣服、飲食、臥具、醫藥及資具恭敬供養，彼等亦不能如是，何況我獨自處於黑暗之中？種姓之子，譬如，於四大洲中，家家戶戶皆以天金與珍寶建造寺廟，寺廟中
English
appears, the jewel called the Wish-fulfilling Jewel of Supreme Giving appears from this. In that continent, countless hundreds of thousands of yakshas and rakshasas dwell. When the Bodhisattva Mahasattva Avalokiteśvara goes there, they rejoice and are overjoyed, and their hearts are filled with joy, and they run to the Bodhisattva Mahasattva Avalokiteśvara. Having run, they prostrate at his feet and say: "You are weary! You are tired! You have come here from the long darkness!" Thus they speak. He also says: "I have completely ripened many sentient beings." Then the yakshas and rakshasas lead him and place him on a lion throne of heavenly gold and jewels. After resting, he teaches the Dharma to the yakshas and rakshasas: "Listen, all of you! Those who hear, hold, fully understand, and properly contemplate one four-line verse from the Mahayana Sutra, the Noble Jewel Heap Arrangement, the King of Jewels, will stir up a heap of merit. Son of good family, for example, I can grasp the measure of the smallest particle, but son of good family, I cannot count the heap of merit of the Mahayana Sutra, the Jewel Heap Arrangement, the King of Jewels. Son of good family, for example, I can count each drop of the Great Salty Ocean, but son of good family, I cannot count the heap of merit of one four-line verse from the Mahayana Sutra, the Jewel Heap Arrangement, the King of Jewels. Son of good family, for example, if the Tathagata, Arhat, Perfectly Complete Buddha, were to be revered and honored with clothes, food, bedding, medicine for sickness, and provisions for twelve kalpas in one place by as many as one hundred and twelve kotis of Ganges sands, even they could not do so, let alone me alone dwelling in the darkness? Son of good family, for example, in each and every house in the four great continents, temples are built of heavenly gold and jewels, and in the temples
Chinese
如果建造一千座佛塔，并在一天之内将舍利放入其中，那么在那些佛塔中放入舍利的功德，与这部大乘经典《宝积经》的功德相比，就显得非常微不足道了。种姓之子，就像五条大河汇入大海一样，种姓之子，大乘经典《宝积经》的功德也与之相似。然后，菩萨摩诃萨观世音自在对夜叉和罗刹们说道：哪些众生对于这样的大乘经典《宝积经》的功德是如何的呢？种姓之子，那些众生的功德是不可估量的。凡是请问大乘经典《宝积经》的人，就等于请问了八万四千法蕴。他们将成为拥有四洲的转轮王，儿子勇敢，威力强大，具备最上等的身体，能够摧毁敌对势力，拥有千子。凡是恒常受持并忆念大乘经典《宝积经》名号的人，将从轮回的痛苦中完全解脱。从出生、衰老、疾病、死亡、悲伤、哭泣、痛苦、不适和争斗中完全解脱。无论他们投生到何处，都能忆起前世。他们的身体会散发出牛头旃檀的香味。口中会散发出蓝色莲花的香味。身体将变得完美。将具备强大的力量。就这样为他们宣说了相应的法，并将一些夜叉和罗刹安置在了一来果的果位上，另一些安置在了不来果的果位上。他们说道：这座寺庙之中。
English
If one were to build a thousand stupas and enshrine relics in them within a single day, the merit of enshrining relics in those stupas would be insignificant compared to the merit of this Mahayana sutra, the Precious Collection. Son of good family, just as five great rivers flow into the great ocean, so too, son of good family, is the accumulation of merit from the Mahayana sutra, the Precious Collection. Then, the Bodhisattva Mahasattva Avalokiteshvara said to the yakshas and rakshasas: What is the accumulation of merit for those beings who possess such a Mahayana sutra, the Precious Collection? Son of good family, the accumulation of merit for those beings will be immeasurable. Those who inquire about the Mahayana sutra, the Precious Collection, will be inquiring about the eighty-four thousand collections of Dharma. They will become wheel-turning kings possessing the four continents, brave sons, powerful, endowed with the best physical attributes, able to destroy enemy forces, and possessing a thousand sons. Those who constantly uphold and remember the name of the Mahayana sutra, the Precious Collection, will be completely liberated from the suffering of samsara. They will be completely liberated from birth, aging, sickness, death, sorrow, lamentation, suffering, discomfort, and strife. Wherever they are born, they will remember their past lives. Their bodies will emit the fragrance of sandalwood from the ox's head. The fragrance of blue utpala flowers will emanate from their mouths. Their bodies will become perfect. They will possess the strength of great power. Thus, the Dharma appropriate to them was taught, and some of the yakshas and rakshasas were established in the fruit of once-returner, and others were established in the fruit of non-returner. They said: In this very temple...
Chinese
住下吧！不要去任何其他地方！就在这黑暗的土地上，我们将建造神圣的黄金佛塔！我们将建造神圣的黄金祭坛！然后，菩萨摩诃萨观世音菩萨对他们说道：我必须引导许多众生走向菩提之路！然后，那些夜叉和罗刹手托着脸颊，思考着坐下，彼此说道：我们的观世音菩萨要离开了，将会舍弃佛法之谈！然后，菩萨观世音菩萨离开后，那些夜叉和罗刹也像后面跟随一样，菩萨摩诃萨观世音菩萨对他们说道：你们已经走了很远的路，回去吧！然后，那些夜叉和罗刹向菩萨摩诃萨观世音菩萨的脚下顶礼，然后就从那里回去了。然后，观世音菩萨像燃烧的火堆一样，在天空中消失了。然后，他化现为婆罗门的形象，前往清净天界的诸天子处，到达后，在那天界中，有一个名叫“耳饰之最”的天子，他贫穷而痛苦。然后，观世音菩萨以婆罗门的形象来到那位天子面前，到达后，说道：我饿了！我渴了！然后，那位天子对婆罗门说道：伟大的婆罗门，我什么也没有啊！我一定要给你一点东西。然后，天子进入宫殿，看到器皿，那些器皿都充满了天界的无价珍宝，其他的器皿也充满了上等的食物，左边的宫殿里也看到了充满了衣服和装饰品。然后，那位天子心想，既然获得了这样的荣耀，我的门前一定有一个好的器皿啊！然后，他呼唤那位婆罗门，进入宫殿之中。
English
Stay! Do not go to any other place! Right here in this dark land, we shall build a divine golden stupa! We shall build a divine golden altar! Then, the Bodhisattva Mahasattva Avalokiteshvara said to them: I must lead many sentient beings to the path of enlightenment! Then, those yakshas and rakshasas, resting their cheeks on their hands, sat thinking and said to each other: Our Avalokiteshvara is about to depart, and will abandon the Dharma talks! Then, after the Bodhisattva Avalokiteshvara left, those yakshas and rakshasas also followed behind, and the Bodhisattva Mahasattva Avalokiteshvara said to them: You have come a very long way, go back! Then, those yakshas and rakshasas prostrated at the feet of the Bodhisattva Mahasattva Avalokiteshvara, and then returned from there. Then, Avalokiteshvara, like a burning pile of fire, became invisible in the sky. Then, he transformed into the form of a Brahmin and went to the sons of the gods in the pure realms, and having arrived, in that realm of gods, there was a son of the gods named "Supreme Earring," who was poor and suffering. Then, Avalokiteshvara, in the form of that Brahmin, went to that son of the gods, and having arrived, said: I am hungry! I am thirsty! Then, that son of the gods said to the Brahmin: Great Brahmin, I have nothing at all! I must certainly give you a little something. Then, the son of the gods went into the palace and looked at the vessels, and the vessels were all filled with priceless jewels of the gods, and other vessels were also filled with the finest foods, and in the palace on the left side, he also saw that it was filled with clothes and ornaments. Then, that son of the gods thought, since I have obtained such glory, there must certainly be a good vessel at my door! Then, he called that Brahmin and went inside the palace.
Tibetan
སོང་ནས་ལྷའི་རིན་པོ་ཆེས་ཀྱང་བསྟབས། ལྷའི་རོའི་རོ་མཆོག་གི་ཟས་ཀྱང་བྱིན་ཏེ་ཟོས་ནས་བཀྲ་ཤིས་པ་བྱས་སོ། །དེ་ནས་ལྷའི་བུ་དེས་དེ་ལ་འདི་སྐད་ཅེས་སྨྲས་སོ། །བྲམ་ཟེ་ཆེན་པོ་ཁྱོད་ས་ག་ལས་འོངས། བདག་ནི་ཛེ་ཏའི་ཚལ་ཞེས་བགྱི་བའི་གཙུགས་ལག་ཁང་ནས་མཆིས་སོ། །དེ་ནས་ལྷའི་བུ་དེས་དེ་ལ་འདི་སྐད་ཅེས་སྨྲས་སོ། །ས་དེ་ཇི་ལྟ་བུ་ཞིག །དེ་ནས་བྲམ་ཟེ་དེས་དེ་ལ་འདི་སྐད་ཅེས་སྨྲས་སོ། །ས་དེ་ནི་དགའ་བར་བྱེད་པ། ལྷའི་ནོར་བུ་རིན་པོ་ཆེས་ཡོངས་སུ་བརྒྱན་པ། ལྷའི་ཤིང་དཔག་བསམ་གྱིས་ཡོངས་སུ་མཛེས་པར་བྱས་པ། མེ་ཏོག་ཡིད་དུ་འོང་བ་དག་འབྱུང་བ། རྫིང་བུ་རྣམ་པ་དུ་མ་གདའ་བ། ཚུལ་ཁྲིམས་དང་ལྡན་པ་ཡོན་ཏན་དང་ལྡན་པའི་སྦྱིན་གནས་སྣ་ཚོགས་དག་གདའ་བ། དེ་བཞིན་གཤེགས་པ་ཐམས་ཅད་སྐྱོབ་ཀྱི་ཆོ་འཕྲུལ་དག་གདའ་བ་སྟེ། ལྷའི་བུ་ས་དེ་ནི་དེ་ལྟར་དགའ་བར་བགྱིད་པའོ། །དེ་ནས་ལྷའི་བུ་དེས་དེ་ལ་འདི་སྐད་ཅེས་ སྨྲས་སོ། །བྲམ་ཟེ་ཁྱོད་ཀྱིས་ངེས་པར་བདེན་པར་སྨྲོས་ཤིག །ཅི་ཁྱོད་ལྷ་ཡིན་ནམ་འོན་ཏེ་མི། མི་ལ་ནི་ཇི་ལྟར་ཁྱོད་ལ་ལྟས་སྣང་བ་དེ་འདྲ་བའི་ལྟས་མེད་དོ། །དེ་ནས་དེས་དེ་ལ་འདི་སྐད་ཅེས་སྨྲས་སོ། །ང་ནི་ལྷ་ཡང་མ་ཡིན། མི་ཡང་མ་ཡིན་ཏེ། ཕོངས་པ་དང་། བྲེལ་བ་ལ་ཐུགས་རྗེ་བར་བྱེད་པ་བྱང་ཆུབ་ཀྱི་ལམ་སྟོན་པར་བྱེད་པ་སྟེ། བྱང་ཆུབ་སེམས་དཔའོ། །དེ་ནས་ལྷའི་བུས་ཅོད་པན་དང་རྣ་ཆ་ཕུལ་ནས་ཚིགས་སུ་བཅད་དེ་སྨྲས་པ། ཀྱེ་མའོ་ཡོན་ཏན་དག་གི་ཞིང་། །ཉེས་པ་ཐམས་ཅད་རྣམ་སྤངས་པ། །དེ་རིང་ཉིད་དུ་ས་བོན་བཏབ། །དེ་རིང་ཉིད་དུ་འབྲས་བུ་གྲུབ། །དེ་ནས་ལྷའི་བུ་དེས་ཚིགས་སུ་བཅད་པ་དེ་སྨྲས་ནས་དེ་ཉིད་དུ་སོང་ངོ་། །དེ་ནས་བྲམ་ཟེ་ཆེན་པོ་དེ་ལྷའི་རིས་དེ་ནས་བབས་ཏེ་སིང་གྷ་ལའི་གླིང་དུ་སོང་ངོ་། །སོང་ནས་འདོད་པའི་གཟུགས་སུ་སྤྲུལ་ཏེ་སྲིན་མོ་རྣམས་ཀྱི་མདུན་དུ་འདུག་པ་དང་། གཟུགས་བཟང་པོ་མཐོང་ནས་དེའི་ཚེ་འདོད་པའི་སེམས་སྐྱེས་སོ། །གང་གི་ཚེ་ན་འདོད་པའི་སེམས་སྐྱེས་པ་དེའི་ཚེ་དེའི་དྲུང་དུ་སོང་སྟེ་ཕྱིན་ནས་བདག་ཅག་དང་སྟེན་ཅིག །བདག་ཅག་ནི་བུད་མེད་གཞོན་ནུའོ། །བདག་ཅག་ལ་ནི་ཁྱིམ་ཐབ་མ་མཆིས་སོ། །བདག་པོ་མ་མཆིས་པའི་ནི་བདག་པོར་གྱུར་ཅིག །མགོན་མ་མཆིས་པའི་ནི་མགོན་དུ་གྱུར་ཅིག ། རྟེན་མ་མཆིས་པའི་ནི་རྟེན་དུ་གྱུར་ཅིག །འདི་ནི་ཁྱོད་ཀྱིས་ཟས་ཀྱི་ཁབ་བོ། །ན་བཟའི་ཁབ་བོ། །སྐྱེད་མོས་ཚལ་དགའ་བར་བགྱིད་པ་དག་ལགས་སོ། །རྫིང་བུ་དགའ
Chinese
去后，也用天界的珍宝来供养。也布施天界美味的食物，吃后做了吉祥的事情。然后，那位天子对他说：“大婆罗门，你从哪里来？”“我从名为祇陀林（Jetavana）的寺院而来。”然后，那位天子对他说：“那个地方是怎样的？”然后，那位婆罗门对他说：“那个地方令人喜悦，用天界的珍宝装饰，用天界如意树来庄严，生出令人喜爱的花朵，有各种各样的水池，有具足戒律和功德的各种布施之处，有如来（Tathagata）救护一切的奇迹。天子啊，那个地方是那样令人喜悦的。”然后，那位天子对他说：“婆罗门，你一定要说实话。你是天人还是人？人是没有像你这样显现的相貌的。”然后，他对他说：“我既不是天人，也不是人，而是怜悯贫穷和忙碌的人，指示菩提之路的人，即菩萨。”然后，那位天子献上头饰和耳环，用偈颂说道：“奇哉功德之田，一切过失皆已断除，今日播种，今日果实成就。”然后，那位天子说了那个偈颂后，就立刻离开了。然后，那位大婆罗门从天界降下，去了僧伽罗洲（Singhaladvipa）。去后，化现为悦意的形象，坐在罗刹女们面前。看到美好的形象后，当时生起了贪欲之心。当生起贪欲之心时，就走到她们面前，前去说：“请与我们交合吧。我们是年轻的女子。我们没有丈夫。没有主人的，请做我们的主人。没有救护的，请做我们的救护。没有依靠的，请做我们的依靠。这是你食物的住所，衣服的住所，令人喜悦的园林，令人喜悦的水池
English
Having gone, he also offered divine jewels. He also gave the best of divine delicacies as food, and having eaten, he made auspiciousness. Then, that son of the gods said to him, "Great Brahmin, where do you come from?" "I come from the monastery called Jeta Grove." Then, that son of the gods said to him, "What is that place like?" Then, that Brahmin said to him, "That place is delightful, adorned with divine jewels, beautified with divine wish-fulfilling trees, where pleasing flowers arise, there are various ponds, there are various places of giving endowed with morality and qualities, and there are miracles of the Tathagata protecting all. Son of the gods, that place is so delightful." Then, that son of the gods said to him, "Brahmin, you must speak the truth. Are you a god or a human? Humans do not have such appearances as you have." Then, he said to him, "I am neither a god nor a human, but one who has compassion for the poor and busy, one who shows the path to enlightenment, a Bodhisattva." Then, the son of the gods offered a crest and earrings and said in verse, "Alas, field of qualities, all faults are completely abandoned, today the seed is sown, today the fruit is accomplished." Then, having spoken that verse, that son of the gods immediately departed. Then, that great Brahmin descended from that realm of the gods and went to the island of Sinhala. Having gone, he transformed into a pleasing form and sat in front of the Rakshasa women. Having seen the beautiful form, at that time a mind of desire arose. When the mind of desire arose, he went to them, went and said, "Please unite with us. We are young women. We have no husbands. For those without a master, please become our master. For those without a protector, please become our protector. For those without a support, please become our support. This is your dwelling for food, a dwelling for clothes, delightful gardens, delightful ponds.