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DKG049 0012.Second, the chapter called Compendium of All Dharmas..Second, the chapter called Compendium of All Dharmas.《Second, the chapter called Compendium of All Dharmas.》Second, the chapter called Compendium of All Dharmas..g2.0f

English

Therefore, what thing does it abide in to be named? That aggregate is thing, aggregate, and body, the meanings are not different. Great Wisdom, that is the aggregate of name. Great Wisdom, the aggregate of speech is like this: the many meanings of speech, truth, non-eating of ghosts, touching, and target, the meanings are not different. Great Wisdom, that is the aggregate of speech, I have explained. Again, Great Wisdom, the aggregate of letters is like this: by what does name and speech appear? Letter, symbol, sign, target, and bond, the meanings are not different. Furthermore, Great Wisdom, the aggregate of speech is like this: speech touches. Great Wisdom, name is like this: the different names of each letter, from A to Ha. Among them, Great Wisdom, the aggregate of letters is like this: shortening, lengthening, and the end of the letter. Among them, Great Wisdom, the aggregate of speech is elephant, horse, man, deer, cow, buffalo, sheep, and livestock, etc., all those who walk on the earth obtain the name of the aggregate of speech. Also, Great Wisdom, name and letter are the four formless aggregates, because they are spoken by name, they are name. Letter appears by its own nature, therefore it is letter. Great Wisdom, that is the aggregate of name, speech, and letter, it is the nature of speaking name and speech, you should be familiar with this. To this it is said: The aggregate of speech and letter, also in name there are differences of kind, the ignorant child clings to it, like an elephant sinking into the mud. Furthermore, Great Wisdom, in the future, the unskilled will ask the wrong reasoners, liberated from the views of one, different, two, and non-two, asking about the principle of the two extremes, with no reason, no cause, and no wisdom, this is not a question, it is not according to reason, so they say. For example, form and so on, and impermanence, are they one or different? Likewise, from action to Nirvana, from sign to the basis of sign.