Chinese
名为佛陀药王，具有智慧和行持，善逝，知晓世界，调御丈夫，无上士，天人导师，如来世尊出现在世间。药王如来，在他的佛土中，有一位名为无等力的菩萨，他对无数如来种下善根，长期修持梵行。世尊药王如来的侍者，通晓义理，通晓佛法，通晓时节，通晓分寸，通晓自身，通晓眷属，通晓一切殊胜与非殊胜之人，以及一切奇特之事的究竟，一切论典的究竟，一切工巧之处的究竟。如此这般，他在此长期修习智慧。然后，他前往药王如来之处，以头顶礼其足，退居一旁。退居一旁后，无等力菩萨以偈颂向世尊药王如来请教：最胜引导者，伟大的象王，我向您请教，请您知晓众生的根器，以何因缘得以寂静？已达一切法彼岸者，请您宣说我所请问之事。听闻通晓之因后，我将努力修行。世间导师，智者，一切知者，无所畏惧者。如胜者之子所请，二足尊者如是授记。若有人能生起一切知者，人中之胜者的心，如是则能入于其中，诸根亦得寂静。若有人入于通晓之境，生死流转将止息灭尽。于此灭尽之境，若能通晓，则能以此灭除之。他如是授记，以无老病死，而获得对法的忍受。目犍连之子，你是怎么想的？那时，那位名为无等力菩萨者，你若认为他是另一个人，则你不应如此看待。为何如此呢？我
English
The Buddha named King of Medicine, endowed with knowledge and conduct, the Sugata, knower of the world, tamer of beings, charioteer, unsurpassed, teacher of gods and humans, the Buddha, the Bhagavan, appeared in the world. In that Buddha-field of the Tathagata King of Medicine, there was a Bodhisattva named Unequaled Power, who had planted roots of virtue with immeasurable Tathagatas and practiced celibacy for a long time. He was the attendant of the Bhagavan Tathagata King of Medicine, knowing the meaning, knowing the Dharma, knowing the time, knowing the measure, knowing oneself, knowing the retinue, knowing the ultimate of all superior and non-superior persons, the ultimate of all wondrous things, the ultimate of all treatises, and the ultimate of all crafts. Thus, he practiced knowledge here for a long time. Then, he went to the presence of the Tathagata King of Medicine, prostrated at his feet with his head, and sat to one side. Having sat to one side, the Bodhisattva Unequaled Power requested the Bhagavan Tathagata King of Medicine with verses: O Supreme Guide, the great elephant king, I ask you, please know the faculties of sentient beings, by what cause will they be pacified? You who have gone beyond all dharmas, please speak of what I have asked. Having heard the cause of knowing, I will strive to practice. World teacher, wise one, all-knowing one, fearless one. As asked by the son of the Victorious One, the best of bipeds prophesied thus: If one generates the mind of the all-knowing one, the best of men, then one enters into it, and the faculties are pacified. If one enters into the state of knowing, the cycle of existence will cease and be exhausted. Knowing that exhaustion, one can extinguish it with this. He prophesied thus, and through the absence of old age, sickness, and death, he attained forbearance towards the Dharma. Maudgalyayana's son, what do you think? At that time, if you think that the one who became the Bodhisattva named Unequaled Power was someone else, you should not view it that way. Why is that? I
Chinese
在那时，那时，菩萨名为无等力。因那善根，我获得了知晓各种意乐。莫德嘎拉雅那，因此，菩萨想要显现知晓各种意乐的阻碍之知，就应精勤于证悟一切智智。莫德嘎拉雅那，为了知晓诸根，我过去在行菩萨行时，积聚了无数的各种善根。莫德 嘎拉雅那，在过去无量劫之前，在那更遥远的彼岸，出现了一位名为声名远扬的婆罗门，犹如一棵巨大的娑罗树。他精通一切学问，是一位慷慨的施主，以法和财物广行布施。他精勤于证悟一切智智。那时，出现了一位如来，名为无障预言。那位如来的寿命是无限的，出现了无数的声闻僧团，出现了无数的佛土，出现了无数的声闻集会。名为声名远扬的婆罗门，犹如一棵巨大的娑罗树，听闻了如来无障预言。听闻后，与九十八俱胝婆罗门一同前往如来无障预言处，顶礼膜拜。世尊，他们向如来无障预言做了如下供养：在遍布虚空中悬挂着珍宝幡幢，在遍布的地面上铺满了金砖，建造了八万个高约一由旬的金楼，遍布十方。每个楼阁都有一千位以各种装饰品装饰的女子。每个楼阁的地面上都发出千种乐器的声音。在每个楼阁的地面上都铺满了五颜六色的鲜花。每个楼阁的地面上都涂满了天上的香水，点燃并焚烧着天上的熏香。
English
At that time, at that moment, the Bodhisattva became known as Unequaled Strength. Through that root of virtue, I obtained the knowledge of various inclinations. Maudgalyayana, therefore, a Bodhisattva who wishes to manifest the knowledge that obstructs the knowledge of various inclinations should strive to realize the omniscient wisdom. Maudgalyayana, in order to know the faculties, I accumulated countless various roots of virtue when I practiced the conduct of a Bodhisattva in the past. Maudgalyayana, In the past, from immeasurable eons ago, beyond that most distant shore, there appeared a Brahmin named Sound Widely Proclaimed, like a great sala tree. He had gone beyond all knowledge, a giver, a generous benefactor, extremely generous with the collection of Dharma and material possessions. He was diligent in realizing the knowledge of omniscience. At that time, a Tathagata appeared, named Unobstructed Prophecy. The lifespan of that Tathagata was immeasurable. Countless communities of Shravakas appeared. Countless Buddha-fields appeared. Countless assemblies of Shravakas appeared. The Brahmin named Sound Widely Proclaimed, like a great sala tree, heard of the Tathagata Unobstructed Prophecy. Having heard this, together with ninety-eight kotis of Brahmins, they went to the presence of the Tathagata Unobstructed Prophecy and prostrated. Blessed One, they made such offerings to the Tathagata Unobstructed Prophecy: Everywhere in the all-encompassing space, jeweled banners were hung. Everywhere the all-encompassing ground was covered with gold bricks. Eighty thousand golden mansions, each about one yojana in height, were adorned in all ten directions. Each mansion was filled with a thousand maidens adorned with all kinds of ornaments. On the ground of each mansion, the sounds of a thousand musical instruments arose. On the ground of each mansion, flowers of five different colors were scattered. On the ground of each mansion, they were anointed with divine perfumes, and divine incense was lit and burned.
Chinese
而且，所有那些楼阁都被焚香所弥漫。被香和纯净的香以及焚香所充满，被香和焚香所喜悦。以佛陀的神力，所有那些楼阁也未被抓住，而在虚空中行走。所有那些楼阁中发出赞颂佛陀的声音，发出赞颂佛法的声音，发出赞颂僧伽的声音。同样地结合，发出空性，无相，无愿的声音。发出入流果，一来果，不来果的声音。发出无常，痛苦，无我的声音。发出安住于禅定，解脱，三摩地，等至的声音。发出神变的声音。发出天眼，天耳的声音，以及心之差别和宿住的声音。发出寂灭的声音。有些是与解脱相应的声音，那些都从所有那些楼阁中发出。那些楼阁在虚空中行走的前方，也降下香水的雨，也降下真实逝去的天人的花雨。他，如来无碍授记，坐在他的面前，用装满五种鲜花的千个容器来公开散布。所有那些散布的花朵，以佛陀的神力，没有落在地上，而是在上方编织成花鬘。然后，婆罗门声音极度响亮，像大娑罗树一样，他看到这样的神变，获得如此这般的善根力量，以获得如此这般的善根力量，在空中显现出七棵多罗树的高度。他到达虚空后，用偈颂公开赞颂世尊：英雄心清净，人中狮子彻底摧毁魔力。摧毁烦恼之众，知晓众生，获得善趣。一切众生之药，大方便一切成就，无有善恶。以十力枯竭贪欲之河，超越有之大海。人王人中狮子已
English
And, all those pavilions were filled with incense. Filled with incense and pure incense and incense, delighted by incense and incense. By the power of the Buddha, all those pavilions also walked in the sky without being held. From all those pavilions came the sound of praising the Buddha, the sound of praising the Dharma, the sound of praising the Sangha. Similarly combined, the sound of emptiness, signlessness, and wishlessness came forth. The sound of the fruit of stream-entry, the fruit of once-returner, and the fruit of non-returner came forth. The sound of impermanence, suffering, and selflessness came forth. The sound of abiding in meditation, liberation, samadhi, and equanimity came forth. The sound of the form of miraculous power came forth. The sound of the divine eye, the divine ear, and the varieties of mind and former abodes came forth. The sound of cessation came forth. Some were sounds in accordance with liberation, which all came forth from all those pavilions. In front of those pavilions walking in the sky, a rain of fragrant water also fell, and a rain of flowers of the truly deceased gods also fell. He, the Tathagata without obscured prophecy, sat before him and openly scattered a thousand containers filled with five kinds of flowers. All those scattered flowers, by the power of the Buddha, did not fall to the ground, but were woven into garlands of flowers above. Then, the Brahmin whose voice was extremely loud, like a great Sala tree, saw such miraculous displays, and having obtained such power of virtuous roots, by obtaining such power of virtuous roots, appeared in the sky to the height of seven Tala trees. Having gone into the sky, he openly praised the Bhagavan in verses: Hero, with a pure mind, lion among men, utterly destroyed the power of Mara. Destroying the assembly of afflictions, knowing beings, attaining the happy realms. Medicine for all living beings, great skillful means, all accomplished, without virtue or sin. With the ten powers, dried up the rivers of craving, crossed the ocean of existence. King of men, lion among men, has
Chinese
已干涸而进入干涸之境。救度沉溺于有海中极其困顿的众生。人中狮子使受三火煎熬的众生从中解脱。自生者以自生之智领悟，为世间指路。 成为导师，教导迷失道路的众生走上正途。伟大的仙人，若向您学习，便能获得无上菩提。您的子嗣超越束缚，渡过有之大海。到达干涸之境，进入寂灭，我顶礼膜拜。在此，伟大的出家者您指明了世间的黑暗之路。我也获得菩提之后，将迷失的道路重新引回正途。怙主，若向您学习，便能到达无上菩提寂灭之境。证悟菩提寂灭之后，将未寂静的众生之心彻底寂静。寻觅这些迷失道路的众生，生起慈悲之心。使明灯照亮，净化盲眼之人。我因赞颂胜者所积累的无量功德，愿以此善根战胜魔军，成就胜者，指引众生之路。莫德迦拉雅那之子，您怎么想？在那时那刻，名为音声的婆罗门，如同巨大的娑罗树一般，您认为那是另一个人吗？您不应那样认为。我就是那时那刻，名为音声的婆罗门，如同巨大的娑罗树一般。莫德迦拉雅那之子，因此菩萨应当这样学习，应当以具有功德者赞颂如来，应当如此学习。莫德迦拉雅那之子，此外，为了我能知晓诸根，过去行菩萨行时，积累了无数的善根。莫德迦拉雅那之子，在过去无量劫之前，在那更遥远的过去，有一位婆罗门国王，如同巨大的娑罗树一般，他精勤于应当做的事情。他想：今天我积累了什么善，舍弃了什么不善，积累了什么未被阐述的。他精勤于应当做的事情，对于应当积累的业，他完全知晓，完全明白，经过仔细考察后才去做。如果他要积累善业
English
Having dried up, entered the state of dryness. Also liberate sentient beings who are extremely distressed, immersed in the ocean of existence. The lion among men liberates beings tormented by the three fires. The self-born one, with his self-born wisdom, comprehends and shows the path to the world. Having become a teacher, he teaches sentient beings who have lost their way to the path. Great ascetic, if one learns from you, one will attain unsurpassed enlightenment. Your sons transcend bondage and cross the ocean of existence. Having reached the state of dryness and entered nirvana, I prostrate. Here, the great renunciate, you have shown the dark path of the world. Having attained enlightenment, I will restore the lost path to the right way. Protector, if one learns from you, one will reach the unsurpassed peaceful enlightenment. Having realized the peace of enlightenment, I will completely pacify the minds of beings that are not yet pacified. Seeking out these beings who have lost their way, generate compassion. Make the lamp shine brightly and purify those who have become blind. By generating this immeasurable merit of praising the Victorious One, may I, through that root of virtue, conquer the enemy, become victorious, and show the path to beings. Maudgalyayana's son, what do you think? At that time, at that moment, the Brahmin named Sound, who had become like a great Sala tree, do you think that was another person? You should not think that way. I was at that time, at that moment, the Brahmin named Sound, who had become like a great Sala tree. Maudgalyayana's son, therefore, a Bodhisattva should train in this way: the Tathagata should be praised by those who possess qualities; one should train in this way. Maudgalyayana's son, furthermore, in order for me to know the faculties, in the past, when practicing the conduct of a Bodhisattva, I accumulated immeasurable roots of virtue. Maudgalyayana's son, in the past, from immeasurable eons ago, beyond that, even further beyond, there was a Brahmin king, like a great Sala tree, who diligently engaged in what should be done. He thought: "What good have I accumulated today, what evil have I abandoned, what unstated things have I accumulated?" He diligently engaged in what should be done, and he fully knew and fully understood what actions should be accumulated, and he did them after careful examination. If he were to accumulate virtuous actions