Chinese
呜呼，比丘们，我已证悟甘露和通往不死的道路。比丘们，我乃是佛陀，一切智者，一切见者，已得清凉，烦恼已尽，于一切法自在。比丘们，我将为你们说法，来吧，听着，专心致志地听着，倾听我的话语，我将教导并展示。我如是正确地宣说和正确地展示，你们也 在烦恼灭尽后，以烦恼灭尽的心解脱和智慧解脱，在此生中以自己的现证了知而现证，并接近它。我的生命已尽，梵行已立，应作已作，不再有来生，如是了知。比丘们，你们这些有寿者，认为沙门乔达摩懈怠，多食，从弃舍中退转而来，从这里到如果愿意就留下来的所有话都和之前一样。你们不要这样想。比丘们，不要这样说。当他这样说时，那些外道的所有标志和旗帜，都在那一瞬间消失了，他们拥有了三法衣和钵，头发也被剃掉了，就像一位受具足戒后百年的比丘的行持一样。他们因此出家并受具足戒，成为了比丘的身份。比丘们，然后，那时，那五个比丘走到如来的脚下，忏悔罪过，对如来生起了导师的念头，怜悯的念头，信心和恭敬心。生起恭敬心后，他们用覆盖水池的方式，为如来做清凉和完全净化的工作。比丘们，如来清凉后起来，心想：过去的圆满正等觉佛陀们住在哪里，转动法轮？比丘们，在哪个地方，过去的如来们转动法轮的地方，那里有七宝的宝座。
English
Alas, monks, I have realized the nectar and the path to immortality. Monks, I am the Buddha, the all-knowing, the all-seeing, the cooled one, the one whose defilements are exhausted, the one who is master of all dharmas. Monks, I will teach you the Dharma, come, listen, listen attentively, lend an ear, and I will instruct and show you. As I have correctly proclaimed and correctly shown, you too, with the exhaustion of defilements, with the mind liberated by the exhaustion of defilements and the liberation of wisdom, having realized it in this very life by your own direct knowledge, and having approached it, will know that my birth is exhausted, the holy life has been lived, what had to be done has been done, there is no more coming into existence. Monks, you who are endowed with life, do not think that the renunciate Gautama is lax, eats too much, has come from abandoning and falling away. All the words from here to 'if you wish, stay' are the same as before. Do not think like that. Monks, do not say that. When he said this, all the signs and banners of those non-Buddhists disappeared in that very moment, and they were endowed with the three Dharma robes and the alms bowl, and their hair was shaved off, just like the conduct of a monk who had been fully ordained for a hundred years. They thus went forth and were fully ordained, and became the substance of monks. Monks, then, at that time, the five monks approached the feet of the Tathagata, confessed their faults, and generated the thought of the Tathagata as their teacher, the thought of compassion, faith, and reverence. Having generated reverence, they performed the work of cooling and completely purifying the body of the Tathagata by covering the pool. Monks, the Tathagata, having cooled down and arisen, thought to himself: Where did the Buddhas of the past, the perfectly complete enlightened ones, reside and turn the wheel of Dharma? Monks, in whatever place the Tathagatas of the past turned the wheel of Dharma, there was a throne of seven precious jewels.
Chinese
于是就变成了这样。然后，如来为了尊敬以前的如来们，绕着三个宝座转，像狮子一样毫无畏惧地在第四个宝座上结跏趺坐。五位比丘也以头顶礼如来的双足，在如来面前安坐。比丘们，那时，如来从身上发出了这样的光芒，那光芒以巨大的光明遍布了三千大千世界的这个世界，那光明照亮了世界之间的黑暗，那里充满了罪恶，变成了漆黑的夜晚，即使是像太阳和月亮这样具有神通、如此有权势的两个星体，它们的光芒也无法照亮，颜色也无法显现，光辉也无法闪耀的地方，众生在那里出生，甚至无法看到自己伸出的手，但在那时，巨大的光明也广泛地出现了。在那里出生的众生们，也立刻被光明照亮，互相看见，互相认识，说道：‘啊，其他的众生也在这里出生了！’，‘啊，其他的众生也在这里出生了！’这样喧闹着。这个三千大千世界也以六种方式和十八种大兆头震动。剧烈地震动，完全地剧烈震动。摇动，剧烈地摇动，完全地剧烈摇动。跳动，剧烈地跳动，完全地剧烈跳动。骚动，剧烈地骚动，完全地骚动。轰鸣，剧烈地轰鸣，完全地轰鸣。闪耀，剧烈地闪耀，完全地闪耀。边缘低洼处中央升高了。中央低洼处边缘升高了。东方低洼处西方升高了。西方低洼处东方升高了。北方低洼处南方升高了。南方低洼处北方升高了。那时，会变得喜悦，会变得满足，会变得高兴，会变得愉悦，会被观察，会变得非常平静，会被赞叹。
English
Thus it came to pass. Then, the Thus-Gone-One, in order to honor the Thus-Gone-Ones of the past, circumambulated the three thrones and, fearless as a lion, sat in full lotus posture on the fourth throne. The five monks also bowed their heads at the feet of the Thus-Gone-One and sat before the Thus-Gone-One. Monks, then at that time, the Thus-Gone-One emitted such a light from his body that this realm of the three-thousand-great-thousand world was filled with great illumination. That illumination pervaded the darkness between the worlds, which was filled with sin and had become pitch black. Even where the sun and moon, which are known to be so miraculous and powerful, could not illuminate with their light, nor show color with their color, nor shine with their splendor, where beings were born and could not even see their own outstretched hands, even there, at that time, a great light widely appeared. Those beings who were born there, as soon as they were illuminated by that light, saw each other and recognized each other, saying, 'Ah, other beings have also been born here!', 'Ah, other beings have also been born here!' and they clamored. This three-thousand-great-thousand world also shook in six ways and with eighteen great omens. It shook violently, it shook completely violently. It moved, it moved violently, it moved completely violently. It leaped, it leaped violently, it leaped completely violently. It stirred, it stirred violently, it stirred completely violently. It roared, it roared violently, it roared completely violently. It flashed, it flashed violently, it flashed completely violently. Where the edge was low, the center became high. Where the center was low, the edge became high. Where the east was low, the west became high. Where the west was low, the east became high. Where the north was low, the south became high. Where the south was low, the north became high. At that time, there would be joy, there would be satisfaction, there would be delight, there would be pleasure, there would be contemplation, there would be great serenity, and there would be praise.
Tibetan
་། བསྔགས་པ་ཟླ་མེད་པ་དང་། ངོམས་པར་མི་འགྱུར་བ་དང་། མི་འཐུན་པ་མེད་པ་དང་། སྐྲག་པར་མི་འགྱུར་བའི་སྒྲ་དག་ཀྱང་གྲག་སྟེ། སྐད་ཅིག་དེ་ལ་སེམས་ཅན་གང་ལ་ཡང་རྣམ་པར་འཚེ་བའམ། འཇིགས་པའམ་སྡང་བའམ་བག་ཚ་བ་མེད་པར་གྱུར་ཏོ། །སྐད་ཅིག་དེ་ལ་ཉི་མ་དང་། ཟླ་བ་དང་། བརྒྱ་བྱིན་དང་། ཚངས་པ་དང་། འཇིག་རྟེན་སྐྱོང་བ་རྣམས་ཀྱི་འོད་ཀྱང་མི་སྣང་ངོ་། །སེམས་ཅན་དམྱལ་བ་པ་དང་དུད་འགྲོའི་སྐྱེ་གནས་དང་། གཤིན་རྗེའི་འཇིག་རྟེན་དུ་སྐྱེས་པའི་སེམས་ཅན་ཐམས་ཅད་ཀྱང་སྐད་ཅིག་དེ་ལ་སྡུག་བསྔལ་རྣམས་དང་བྲལ་ཞིང་བདེ་བ་ཐམས་ཅད་དང་ལྡན་པར་གྱུར་ཏོ། །སེམས་ཅན་གང་ལ་ཡང་འདོད་ཆགས་དང་། ཞེ་སྡང་དང་། གཏི་མུག་དང་། ཕྲག་དོག་དང་། སེར་སྣ་དང་། ང་རྒྱལ་དང་། འཆབ་པ་དང་། རྒྱགས་པ་དང་། ཁྲོ་བ་དང་། གནོད་སེམས་དང་། ཡོངས་སུ་གདུང་བའི་གནོད་པ་མེད་དེ་སྐད་ཅིག་དེ་ལ་སེམས་ཅན་ཐམས་ཅད་གཅིག་ལ་གཅིག་བྱམས་པའི་སེམས་དང་། ཕན་པའི་སེམས་དང་། ཕ་མ་ཙམ་དུ་འདུ་ཤེས་པར་གྱུར་ཏོ། །འོད་བཀོད་པ་དེ་ལས་ཚིགས་སུ་བཅད་པ་འདི་དག་ཀྱང་བྱུང་ངོ་། །དགའ་ལྡན་རིས་ནས་ཤི་འཕོས་གང་། །ཡུམ་གྱི་ལྷུམས་སུ་ཞུགས་པར་གྱུར། །ལུམ་བི་ནི་ཡི་ཚལ་བལྟམ་ནས། །བདེ་བ་སོགས་པའི་ཁྱོ་ཡིས་བླངས། །གང་ཞིག་སེང་གེའི་རྩལ་སྟབས་ཀྱིས། །མ་རྨོངས་གོམ་པ་བདུན་བོར་ནས། །ང་ནི་འཇིག་རྟེན་གཙོ་བོ་ཞེས། །ཚངས་པའི་དབྱངས་ཀྱིས་གསུང་ཕྱུང་ངོ་། །སེམས་ཅན་ཀུན་ལ་ཕན་པའི་ཕྱིར། །གླིང་བཞི་བཏང་སྟེ་རབ་ཏུ་བྱུང་། །དཀའ་ཐུབ་དཀའ་བ་སྤྱད་ནས་ནི། །ས་ཡི་སྙིང་པོ་ག་ལར་གཤེགས། །དཔུང་དང་བཅས་པའི་བདུད་བཅོམ་ནས། །འཇིག་རྟེན་ཕན་ཕྱིར་བྱང་ཆུབ་བརྙེས། །་བཱ་རཱ་ཎ་སཱིར་གཤེགས་ནས་ནི། །ཆོས་ཀྱི་འཁོར་ལོ་བསྐོར་བར་མཛད། །དེ་ལ་ཚངས་པ་ལྷར་བཅས་པས། །མཉམ་པའི་འཁོར་ལོ་བསྐོར་ཞེས་བསྐུལ། །འཇིག་རྟེན་ཐུགས་རྗེས་བསྐྱེད་ནས་སུ། །ཐུབ་པ་ཡིས་ནི་སྣང་བ་མཛད། །དེ་ནི་ཐུགས་དམ་བརྟན་པ་སྟེ། །་བཱ་རཱ་ཎ་སཱིར་རི་དགས་ནགས། །གཤེགས་ཏེ་འཁོར་ལོ་བླ་མེད་པ། །ཤིན་ཏུ་རྨད་བྱུང་དཔལ་ལྡན་བསྐོར། །རྒྱལ་བས་བསྐལ་པ་ཁྲག་ཁྲིག་བསྒྲུབས། །ཆོས་དེ་ཉན་པ་རེ་ གང་འདོད་པ། །དེ་ནི་རིངས་པར་ལ་གོར་དུ། །ཆོས་མཉན་པ་ཡི་ཕྱིར་ཤོག་ཤིག །མི་དང་སངས་རྒྱས་འབྱུང་རྙེད་དཀའ། །དད་པའང་ཤིན་ཏུ་རྙེད་པར་དཀའ། །མི་ཁོམ་བརྒྱད་སྤངས་རྙེད་པར་དཀའ། །ཆོས་ཉན་པ་ནི་གཙོ་བོ་ཡིན། །སངས་རྒྱས་འབྱུང་དང་དལ་བ་དང་། དད་དང་ཆོས་མཉན་དམ་པ་དང་། །
Chinese
赞颂无与伦比，永不厌足，毫无不合，以及不令人恐惧的声音也响起。刹那间，任何众生都不会受到伤害、恐惧、憎恨或羞愧。刹那间，太阳、月亮、帝释天、梵天和世间守护者的光芒也消失了。所有地狱众生、畜生道的众生，以及阎罗世界出生的众生，都在刹那间脱离了所有的痛苦，并拥有了所有的快乐。任何众生都不会有贪欲、嗔恨、愚痴、嫉妒、吝啬、傲慢、隐瞒、骄横、愤怒、害心和彻底的折磨之苦。刹那间，所有众生都对彼此怀有慈爱之心、利益之心，并视如父母。从那光芒的显现中，也出现了这些偈颂： 从兜率天界死亡转移的众生， 进入母亲的子宫。 在蓝毗尼花园诞生后， 被德瓦等丈夫抱起。 以雄狮的威猛步伐， 未被迷惑地走了七步后， “我是世界的领主”， 以梵天的声音发出宣告。 为了利益一切众生， 舍弃四大部洲而出家。 苦行难行之后， 前往大地的心脏菩提伽耶（Bodh Gaya）。 摧毁了军队和魔军后， 为了世界的利益而证得菩提。 前往瓦拉纳西（Varanasi）后， 转动了法轮。 对此，梵天与诸神， 劝请转动无上法轮。 以慈悲心利益世间， 能仁（释迦牟尼佛）显现光明。 这是坚定的誓愿， 在瓦拉纳西（Varanasi）的鹿野苑（Sarnath）。 前往并转动无上法轮， 极其稀有且具光辉。 胜者积聚了无数劫的功德， 那些想要听闻此法的人， 迅速地，在此时此地， 为了听闻佛法而来吧！ 人身和佛陀出现难以获得， 信心也极难获得。 远离八无暇也难以获得， 听闻佛法是首要的。 佛陀出现和闲暇， 信心和听闻正法。
English
Praises, unparalleled, never satiating, without discord, and sounds that do not cause fear also arose. In that instant, no sentient being experienced harm, fear, hatred, or shame. In that instant, the light of the sun, moon, Indra, Brahma, and the world protectors also vanished. All sentient beings in the hell realms, the animal realm, and those born in the realm of Yama, in that instant, were freed from all suffering and possessed all happiness. No sentient being experienced desire, hatred, delusion, jealousy, miserliness, pride, concealment, arrogance, anger, malice, or the suffering of complete torment. In that instant, all sentient beings had loving-kindness and beneficial thoughts towards each other, and perceived each other as parents. From that display of light, these verses also arose: Those who transmigrate from the Tushita heaven, Enter the womb of their mother. Having been born in the Lumbini garden, Are taken by husbands such as Deva. With the majestic stride of a lion, Without confusion, taking seven steps, "I am the lord of the world," He proclaimed with the voice of Brahma. For the benefit of all sentient beings, He renounced the four continents and went forth. Having practiced difficult austerities, He went to the heart of the earth, Bodh Gaya. Having vanquished the armies and the Maras, For the benefit of the world, he attained enlightenment. Having gone to Varanasi, He turned the wheel of Dharma. To that, Brahma and the gods, Urged him to turn the unsurpassed wheel. Having generated compassion for the world, The Sage (Shakyamuni Buddha) manifested light. This is the steadfast vow, In the Deer Park (Sarnath) of Varanasi. Having gone and turned the unsurpassed wheel, Extremely rare and glorious. The Victor accumulated merit for countless eons, Those who wish to hear this Dharma, Quickly, at this time and place, Come to hear the Dharma! Human birth and the appearance of a Buddha are difficult to obtain, Faith is also extremely difficult to obtain. Freedom from the eight unfree states is also difficult to obtain, Listening to the Dharma is paramount. The appearance of a Buddha and leisure, Faith and listening to the sacred Dharma.