Chinese
此乃谬误之说。凡无我、无生命，无论如何也未曾显示有补特伽罗者，对于戒律的行持与防护之事业，无论作何努力，其劳作皆成无义。若有大乘，则于此无我与有情、树木。凡无我与有情可得者，我于彼所作之劳作皆成无义。何处能与罪恶之念及外道相比？乃以自心而自忍受。于比丘众之中，胜者永不会宣说此语。彼等远离羞耻、惭愧与顾忌，如乌鸦般头颅高耸，粗暴凶猛，为嫉妒、我慢、傲慢所激怒之比丘，将出现于我之教法中。彼等拍打手足，亦摇晃僧衣。身着僧衣，因贪婪与傲慢而醉，于城镇与家宅中游荡。彼等手持佛陀之胜幢，侍奉住于家中的贫困者。舍弃此侍奉功德之聚，彼等恒常携带书信。彼等买卖牛、马与驴，彼等买卖牲畜、男仆与女仆。于田地之劳作与商业之行中，勤奋而具意，且恒常非为圣者。彼等不说圣者之语，亦无任何非为之事。于彼等而言，佛塔之财物与僧伽之财物，与补特伽罗之财物无异。见比丘具功德财富后，亦于彼等说不悦之语，沉溺于破戒之欺骗中，称妇女为恐怖者、不佳者、极恶者。彼等出家人之贪婪，不如在家人对欲望之贪婪。彼等与在家人相似，亦有妻子、儿子与女儿。于何人之家中，彼等以僧衣、事业与受用承侍之，则彼对其妻完全贪执，为烦恼所驱使，恒常非为圣者。此等欲望不应侍奉，如畜生般堕入地狱，彼等恒常对在家人说，彼等自身未调伏，亦非寂静。如彼等自身未调伏，则彼等之弟子众亦极不调伏。食物与
English
This is a false statement. Whatever is without self, without life, and in no way shows a person, whatever effort is made in the practice and restraint of morality, that labor becomes meaningless. If there is a Mahayana, then there is no self, sentient beings, or trees in this. Whatever self and sentient beings are not perceived, my labor in that becomes meaningless. Where can it be compared to sinful thoughts and heretics? It is to endure oneself with one's own mind. Among the assembly of monks, the Victorious One will never speak these words. Those who are without shame, embarrassment, and hesitation, with heads as high as crows, fierce and violent, monks who are angered by jealousy, pride, and arrogance, will appear in my teachings. They clap their hands and feet, and also shake their robes. Wearing robes, drunk with greed and arrogance, they wander in towns and houses. They hold the victory banner of the Buddha and serve the poor who live in houses. Abandoning this accumulation of meritorious qualities of service, they always carry letters. They trade in cattle, horses, and donkeys, they trade in livestock, male and female servants. In the labor of fields and the practice of commerce, they are diligent and mindful, and are always not noble. They do not speak the words of the noble, and there is nothing that is not done. For them, the wealth of stupas and the wealth of the Sangha are the same as the wealth of individuals. Seeing monks with virtuous wealth, they also speak unpleasant words to them, indulging in the deception of breaking precepts, calling women terrible, bad, and extremely evil. The greed of those who have renounced is not like the greed of householders for desires. They are similar to householders, and also have wives, sons, and daughters. In whose house they are served with robes, work, and possessions, then he is completely attached to his wife, driven by afflictions, and is always not noble. These desires should not be served, like animals falling into hell, they always speak to householders, they themselves are not tamed, nor are they peaceful. Just as they themselves are not tamed, so their assembly of disciples is also extremely untamed. Food and
Chinese
对于聪明的言谈，他们日夜都在进行。不是为了侍奉，也不是为了功德，而是为了那些人，他们给予聚集。想着从行走中能经常获得供养，自己的弟子们也围绕着我。他们对人们说：我以慈悲心来聚集这些人。他们说，从那些弟子们那里，我从不为了供养而努力。在那里，有很多被疾病压迫和患有麻风病的人，身上有白癜风的人，相貌丑陋。总是对非圣洁的人，也总是来临并大量给予。领受传承和戒律完全退失，他们这些比丘从不努力于功德。他们不是在家人，也不是比丘，他们如同被抛弃在坟地里的树木。他们对于别解脱戒和学处，以及调伏也不恭敬。他们是自甘堕落、随心所欲的，如同被放开铁钩的大象。即使他们住在森林里，心也总是想着去城市。总是被烦恼之火所焚烧，他们的心也无法安住。他们忘记了所有佛陀的功德，以及学处、修习和方便，傲慢和自大完全增长，他们会堕入可怕的无间地狱。他们总是喜欢国王的谈话，也喜欢讲述盗贼的故事，也喜欢亲戚朋友，他们日夜都在思考这些。放弃了禅定和念诵，总是努力于寺庙的工作，贪图住所并努力经营。那些弟子们虽然围绕着，却不调伏。我是寺庙的得力助手，这是我为了自己而做的。哪些比丘跟随我，他们就住在这座寺庙里。哪些具有戒律和功德，为了众生的利益而努力，调伏且精进于戒律，他们不会被聚集。这是我安排的住所，这是与我同住的，这是让我高兴的，你没有任何住所，走吧。这里也安排了很多比丘。
English
Regarding clever talks, they engage in them day and night. Not for the sake of service, nor for the sake of merit, but for those people, they give gatherings. Thinking that they can always receive offerings from walking, their disciples also surround me. They say to the people: I gather these people with compassion. They say that from those disciples, I never strive for offerings. There, there are many who are oppressed by disease and have leprosy, those with vitiligo on their bodies, and those with ugly appearances. Always to the non-holy people, they always come and give abundantly. Receiving transmissions and vows are completely lost, they, these monks, never strive for merit. They are neither householders nor monks, they are like trees abandoned in the cemetery. They are not respectful of the Pratimoksha vows and the trainings, as well as discipline. They are self-degraded and willful, like an elephant whose iron hook has been released. Even if they live in the forest, their minds always think of going to the city. Always burned by the fire of afflictions, their minds cannot abide. They forget all the qualities of the Buddha, as well as the trainings, practices, and means, arrogance and pride completely increase, they will fall into the terrible Avici hell. They always like the talks of kings, and also like to tell stories of thieves, and also like relatives and friends, they think about these day and night. Abandoning meditation and recitation, they always strive for the work of the monastery, coveting dwellings and striving to manage them. Those disciples, although surrounded, are not tamed. I am the capable assistant of the monastery, this is what I have done for myself. Those monks who follow me, they live in this monastery. Those who have discipline and merit, who strive for the benefit of beings, who are tamed and diligent in vows, they will not be gathered. This is the dwelling I have arranged, this is the one who lives with me, this is the one who makes me happy, you have no dwelling, go away. Here, many monks are also arranged.